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  • 1 Not an acronym. Ada is the DoD standard programming language named after Lord Byron's daughter, the Countess of Lovelace, considered to be the world's first computer programmer.

    Abbreviation: Ada

    Универсальный русско-английский словарь > Not an acronym. Ada is the DoD standard programming language named after Lord Byron's daughter, the Countess of Lovelace, considered to be the world's first computer programmer.

  • 2 владыка мира

    Русско-английский большой базовый словарь > владыка мира

  • 3 владыка

    lord; sovereign; archbishop

    «владыка буянов», «князь беспорядка» — Lord of Misrule

    Синонимический ряд:
    властелин (сущ.) властелин; властитель; господин; повелитель; правитель

    Русско-английский большой базовый словарь > владыка

  • 4 владыка владык

    «владыка буянов», «князь беспорядка» — Lord of Misrule

    Русско-английский большой базовый словарь > владыка владык

  • 5 Владыка мира

    Русско-английский глоссарий христианской лексики > Владыка мира

  • 6 लोकः _lōkḥ

    लोकः [लोक्यते$सौ लोक्-घञ्]
    1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classifica- tion the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल).
    -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र).
    -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v.
    -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8.
    -5 A collection, group, class, com- pany; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3.
    -6 A region, tract, district, province.
    -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work).
    -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18.
    -9 Sight, looking.
    -1 The number 'seven', or 'fourteen'.
    -11 Ved. Open space; space, room.
    -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15.
    -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25.
    -14 Recom- pense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15.
    -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16.
    -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1.
    -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट).
    -Comp. -अक्षः space, sky.
    -अतिग a. extraordinary, supernatural.
    -अतिशय a. superior to the world, extraordinary.
    -अधिक a. ex- traordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47.
    -अधिपः 1 a king.
    -2 a god or deity.
    -अधिपतिः a lord of the world.
    -अनुग्रहः prosperity of mankind.
    -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy.
    -अनुवृत्तम् obedience of the people.
    -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'.
    -अन्तरित a. dead.
    -अपवादः public scandal, po- pular censure; लोकापवादो बलवान् मतो मे R.14.4.
    -अभि- भाविन् a.
    1 overcoming the world.
    -2 pervading the whole world (as light).
    -अभिलक्षित a. generally liked.
    -अभ्युदयः public weal or welfare.
    -अयनः N. of Nārāyaṇa.
    -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven conti- nents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (
    -कौ) the visible and the invisible world.
    -आकाशः 1 space, sky.
    -2 (with Jains) a worldly region.
    -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43.
    -आत्मन् m. the soul of the universe.
    -आदिः 1 the beginning of the world.
    -2 the creator of the world.
    - आयत a. atheistical, materialistic. (
    -तः) a materialist, an atheist, a follower of Chārvāka. (
    -तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha).
    -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38.
    -ईशः 1 a king (lord of the world).
    -2 Brahman.
    -3 quick-silver.
    -उक्तिः f.
    1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371.
    -2 common talk, public opinion.
    -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (
    -रः) a king. ˚वादिन् m. pl. N. of a Buddhist school.
    -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः... अपवाहनम् Dk.2.2.
    -एकबन्धुः an epithet of Śākyamuni.
    -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1.
    -2 desire for the good opinion of the public.
    -कण्टकः 1 a troublesome or wicked man, the curse of mankind.
    -2 an epithet of Rāvaṇa; see कण्टक.
    -कथा a popular legend, folk-tale.
    -कर्तृ, -कृत् m. the creator of the world.
    -कल्प a.
    1 resembling the world.
    -2 regarded by the world. (
    -ल्पः) a period or age of the world.
    -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (
    -न्ता) a kind of medical herb (Mar. मुरुढशेंग).
    -कारणकारणः an epithet of Śiva.
    -क्षित् a. inhabiting heaven.
    -गतिः f. actions of men.
    -गाथा a song handed down among people, folk-song.
    -चक्षुस् n. the sun.
    -चारित्रम् the ways of the world.
    -जननी an epithet of Lakṣmī.
    -जित् m.
    1 an epithet of Buddha.
    -2 any conqueror of the world.
    -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28.
    -ज्ञ a. knowing the world.
    -ज्येष्ठः an epithet of Buddha.
    -तत्त्वम् knowledge of mankind.
    -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29.
    -तुषारः camphor.
    -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73.
    -दम्भक a. cheating mankind; Ms.4.195.
    -द्वारम् the gate of heaven.
    -धर्मः 1 a worldly matter.
    -2 (with Buddhists) worldly condi- tion.
    -धातुः a particular division of the world (जम्बु- द्वीप).
    -धातृ m. an epithet of Śiva.
    -धारिणी N. of the earth.
    -नाथः 1 Brahman.
    -2 Viṣṇu.
    -3 Śiva.
    -4 a king, sovereign.
    -5 a Buddha
    -6 the sun.
    -नेतृ m. an epithet of Śiva.
    -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल).
    -2 a king, sovereign.
    -पक्तिः f. esteem of mankind, general respectability.
    -पतिः 1 an epi- thet of Brahman.
    -2 of Viṣṇu.
    -3 a king, sovereign.
    -पथः, -पद्धतिः f. the general or usual way, the univer- sally accepted way.
    -परोक्ष a. hidden from the world.
    -पितामहः an epithet of Brahman.
    -प्रकाशनः the sun.
    -प्रत्ययः universal prevalence.
    -प्रवादः general rumour, current report, popular talk.
    -प्रसिद्ध a. well-known, universally known.
    -बन्धुः, -बान्धवः 1 the sun.
    -2 Śiva.
    -बाह्य, -वाह्य 1 excluded from society, excom- municated.
    -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (
    -ह्यः) an outcast.
    -भर्तृ a. supporter of the people.
    -भावन, -भाविन् a. promoting the welfare of the world.
    -मर्यादा an established or current custom.
    -मातृ f. an epithet of Lakṣmī.
    -मार्गः an established custom.
    -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः).
    -यात्रा 1 worldly affairs, the course of world- ly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3.
    -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25
    -3 worldly existence, career in life; Māl.4,6.
    -4 support of life, maintenance.
    -रक्षः a king, sovereign.
    -रञ्जनम् pleasing the world, popularity.
    -रवः popular talk or report.
    -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12.
    -लेखः 1 a public document.
    -2 an ordi- nary letter.
    -लोचनम् the sun.
    -वचनम् a popular rumour or report.
    -वर्तनम् the means by which the world subsists.
    -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61.
    -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2.
    -विद्विष्ट a. disliked by men, generally or universally disliked.
    -विधिः 1 a mode of proceeding prevalent in the world.
    -2 the creator of the world.
    -विनायकाः a class of deities presiding over diseases.
    -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26.
    -विरुद्ध a. op- posed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्.
    -विश्रुत a. farfamed, universally known, famous, renowned.
    -विश्रुतिः f.
    1 world-wide fame.
    -2 unfounded rumour, mere report.
    -विसर्गः 1 the end of the world; Mb.
    -2 the creation of the world; Bhāg.
    -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3.
    -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.
    -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5.
    -2 course of events.
    -व्यवहार a. commonly used, universally current.
    -व्रतम् general practice or way of the world.
    -श्रुतिः f.
    1 a popular report.
    -2 world-wide fame.
    -संसृतिः f.
    1 fate, destiny.
    -2 course through the world.
    -संकरः general confusion in the world.
    -संग्रहः 1 the whole universe.
    -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2.
    -3 worldly experience.
    -4 propitiation of mankind.
    -संपन्न a. possessed of worldly wisdom.
    -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3.
    -साक्षिक a.
    1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6.
    -2 attested by witnesses.
    -साक्षिन् m.
    1 an epithet of Brahman.
    -2 fire.
    -साधक a. creating worlds.
    -साधारण a. common (as a topic); Dk.
    -सिद्ध a.
    1 cur- rent among the people, usual, customary.
    -2 generally received or accepted.
    -सीमातिवर्तिन् a. extraordinary, supernatural.
    -सुन्दर a. generally admired.
    -स्थलम् common occurrence.
    -स्थितिः f.
    1 existence or conduct of the universe, worldly existence; the stability or perma- nence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22.
    -2 a universal law.
    -हास्य a. world-derided, the butt of general ridicule.
    -हित a. beneficial to mankind or to the world. (
    -तम्) general welfare.

    Sanskrit-English dictionary > लोकः _lōkḥ

  • 7 קוזמוקרטור

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוזמוקרטור

  • 8 קוֹזְמוֹקְרָטוֹר

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוֹזְמוֹקְרָטוֹר

  • 9 קרי

    קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

    Jewish literature > קרי

  • 10 קרא

    קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

    Jewish literature > קרא

  • 11 קָרָא

    קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

    Jewish literature > קָרָא

  • 12 владыка

    1) ( господин) lord, master, ruler, sovereign
    2) (архипастырь, архиерей; см. тж. Владыко) member of higher orders of clergy (bp., archbp., metropolitan); ( титулование) His Eminence, His Grace

    Русско-английский словарь религиозной лексики > владыка

  • 13 κοσμοκράτωρ

    A lord of the world, epith. of οὐρανός, Orph.H.4.3;

    Ζεὺς Μίτρας Ἥλιος κ. Not.Scav.1912.323

     ([place name] Rome).
    2 of the Emperors, IG14.926, Sammelb. 4275, cf. Ptol.Tetr. 175, Heph.Astr.1.1.
    3 Astrol., ruler of the κόσμος, i.e. planet, Id.in Cat.Cod.Astr.6.68, Vett.Val.171.6;

    οἱ ἑπτὰ κ. Dam.Pr. 131

    ; οἱ κ. τοῦ σκότους τούτου the cosmic rulers of this sinful world, Ep.Eph.6.12;

    οἱ κ. οἱ τὰ ὑπὸ σελήνην στοιχεῖα διοικοῦντες Iamb.Myst.2.3

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοσμοκράτωρ

  • 14 चराचर


    carâ̱cara
    1) mfn. movable andﾠ immovable, locomotive andﾠ stationary, moving andﾠ fixed (as animals andﾠ plants) Mn. I, III Bhag. xf. R. BhP. ;

    n. the aggregate of all created things whether animate orﾠ inanimate, world Mn. Yājñ. Bhag. R. BhP. ;
    - guru m. the lord of the world ( Brahmā.) MBh. III, 497 ;
    N. of Ṡiva, Kautuk
    andﾠ carāc- seeﾠ car
    carācará
    2) mfn. ( car redupl. Pāṇ. 6-1, 12 Vārtt. 6; VII, 4, 58 Pat.)

    moving, locomotive, running RV. X, 85, 11 VS. XXII ṠBr. ;
    n. Cypraea moneta L.

    Sanskrit-English dictionary > चराचर

  • 15 लोकेश


    lokêṡa
    m. lord of the world KaushUp. Mn. R. etc.;

    N. of Brahmā. L. ;
    of a Buddha Buddh. W. ;
    quicksilver L. ;
    - kara m. N. of a commentator Cat. ;
    -prabhavâ̱pyaya mfn. having both origin andﾠ end subject to the lords of the world MW.

    Sanskrit-English dictionary > लोकेश

  • 16 נוחַ

    נוֹחַm. (b. h.; preced.) rest; satisfaction. Tosef.Sot.XIV, 10 ואין נ׳ בעולם לישראל and there is no rest in the world for Israel; Sot.47b אין נ׳ בעולם there is no satisfaction (to the Lord) in the world.

    Jewish literature > נוחַ

  • 17 נוֹחַ

    נוֹחַm. (b. h.; preced.) rest; satisfaction. Tosef.Sot.XIV, 10 ואין נ׳ בעולם לישראל and there is no rest in the world for Israel; Sot.47b אין נ׳ בעולם there is no satisfaction (to the Lord) in the world.

    Jewish literature > נוֹחַ

  • 18 འཇིག་རྟེན་ཀུན་བདག་

    ['jig rten kun bdag]
    soul of the world, supreme lord of the world

    Tibetan-English dictionary > འཇིག་རྟེན་ཀུན་བདག་

  • 19 लोकपति


    loká-pati
    m. « lord of the world»

    N. of Brahmā. VarBṛS. ;
    of Vishṇu BhP. ;
    a lord orﾠ ruler of people, king, sovereign R. BhP.

    Sanskrit-English dictionary > लोकपति

  • 20 נדב

    נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr.

    Jewish literature > נדב

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