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101 דוחקא
דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort. -
102 דּוּחֲקָא
דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort. -
103 דּוּחְקָא
דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort. -
104 דורא IV
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105 דּוּרָא
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106 דלי
דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved. -
107 דלא
דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved. -
108 דְּלֵי
דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved. -
109 דְּלָא
דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved. -
110 חבט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
111 חָבַט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
112 חומר I
חוֹמֶרI m. (חָמַר II) (weight, load, ritual restriction; great importance. Ḥag.III, 1, sq. ח׳ בקודש מבתרומה there are restrictions in the law regarding Temple sanctuaries which do not apply to Trumah. Ib. 4 ח׳ בתרומה (sub. מבקודש); a. fr.Pl. חוֹמָרִים, חוֹמָרִין. Tosef.Kil.V, 4 מטילין אותו לשני ח׳ we subject it to both restrictions (by classifying it with domestic animals and with beasts of the field). Y.Erub.IX, end, 25d (ח׳) לח׳ double restrictions are imposed. Y.Snh.XI, 30a bot.; a. fr.חוֹמְרֵי בית הלל restrictions adopted by the Hillelites. Ḥull.44a. Ib. אי כב״ש בקוליהן וכתוֹמְרֵיהֶןוכ׳ either you follow the Shammaites in their easier and their stricter practices, or Ib. 18b ח׳ המקוםוכ׳ the restrictive usages of the place ; a. fr.קַל וָחוֹמֶר Kal Vaḥomer, a conclusion a minori ad majus. Sifra introd. (ref. to Num. 12:14, sq., a. Gen. 44:8). Pes.66a קו״ח הוא מה תמידוכ׳ we conclude (that the Passover sacrifice must be offered on a Sabbath day) by the syllogism: if the daily sacrifice, v. דִּין; a. fr.Gen. R. s. 23 קו״ח של חושך an absurd syllogism.Pl. קַלִּים וַחֲמוּרִים (fr. הָמוּר). Ib. s. 92, end אחד מעשרה ק׳ וה׳וכ׳ one of the ten conclusions a minori in the Bible; Yalk. Sam. 132. -
113 חוֹמֶר
חוֹמֶרI m. (חָמַר II) (weight, load, ritual restriction; great importance. Ḥag.III, 1, sq. ח׳ בקודש מבתרומה there are restrictions in the law regarding Temple sanctuaries which do not apply to Trumah. Ib. 4 ח׳ בתרומה (sub. מבקודש); a. fr.Pl. חוֹמָרִים, חוֹמָרִין. Tosef.Kil.V, 4 מטילין אותו לשני ח׳ we subject it to both restrictions (by classifying it with domestic animals and with beasts of the field). Y.Erub.IX, end, 25d (ח׳) לח׳ double restrictions are imposed. Y.Snh.XI, 30a bot.; a. fr.חוֹמְרֵי בית הלל restrictions adopted by the Hillelites. Ḥull.44a. Ib. אי כב״ש בקוליהן וכתוֹמְרֵיהֶןוכ׳ either you follow the Shammaites in their easier and their stricter practices, or Ib. 18b ח׳ המקוםוכ׳ the restrictive usages of the place ; a. fr.קַל וָחוֹמֶר Kal Vaḥomer, a conclusion a minori ad majus. Sifra introd. (ref. to Num. 12:14, sq., a. Gen. 44:8). Pes.66a קו״ח הוא מה תמידוכ׳ we conclude (that the Passover sacrifice must be offered on a Sabbath day) by the syllogism: if the daily sacrifice, v. דִּין; a. fr.Gen. R. s. 23 קו״ח של חושך an absurd syllogism.Pl. קַלִּים וַחֲמוּרִים (fr. הָמוּר). Ib. s. 92, end אחד מעשרה ק׳ וה׳וכ׳ one of the ten conclusions a minori in the Bible; Yalk. Sam. 132. -
114 חורי
חוֹרֵיm. pl. constr. = אֲחוֹרֵי (v. אֲחוֹרָא) behind, after. Y.Shebi.IV, 35a bot. פרי ח׳ חמראוכ׳ running after (driving) an ass on a Sabbath (being forced to public labor). Y.Snh.I, 18c bot. (read:) קם ליה מן חֹורוֹי מצלי (Y.R. Hash. II, 58b top מן אחורויי) stood up from behind him to pray. Y.Sot.VII, end, 22a לח׳ פרוכתא, v. גּוּל ch.Y.Ber.II, 5a bot. תרין … לחוֹרוֹיי two thirds of the load on his back; a. fr. -
115 חוֹרֵי
חוֹרֵיm. pl. constr. = אֲחוֹרֵי (v. אֲחוֹרָא) behind, after. Y.Shebi.IV, 35a bot. פרי ח׳ חמראוכ׳ running after (driving) an ass on a Sabbath (being forced to public labor). Y.Snh.I, 18c bot. (read:) קם ליה מן חֹורוֹי מצלי (Y.R. Hash. II, 58b top מן אחורויי) stood up from behind him to pray. Y.Sot.VII, end, 22a לח׳ פרוכתא, v. גּוּל ch.Y.Ber.II, 5a bot. תרין … לחוֹרוֹיי two thirds of the load on his back; a. fr. -
116 חמור
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
117 חֲמוֹר
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
118 חמר II
חַמָּרII m. h. (denom. of חֲמוֹר) ass-driver, attendant of beasts of burden. Kidd.IV, 14, a. e., v. גַּמָּל. Kel. XXVI, 5 ( 6) עור החמיר ועור הח׳ Maim. (v. comment. ed. Dehr.; Mish. ed. עור הח׳, Talm. ed. עור החמור) the ass leather cover and the ass-drivers apron; a. fr.ח׳ גמל, v. גַּמָּל.Pl. חַמָּרִים, חַמָּרִין. Dem. IV, 7. Kidd. l. c. a. fr.Denom.: חִמֵּר to direct a loaded beasts motions by walking behind it, to load a beast. Sabb.153b; Ab. Zar.15a המְחַמֵּר אחרוכ׳ he who drives his beast of burden by walking behind it. Sabb. l. c. והלא מחמר but does he not violate the Sabbath as a driver (by placing his money bag on the ass)?Pes.66b מח׳ כלאחר יד הוא it is an act of driving in an unusual way (the lamb usually not being used as a beast of burden); a. fr. -
119 חַמָּר
חַמָּרII m. h. (denom. of חֲמוֹר) ass-driver, attendant of beasts of burden. Kidd.IV, 14, a. e., v. גַּמָּל. Kel. XXVI, 5 ( 6) עור החמיר ועור הח׳ Maim. (v. comment. ed. Dehr.; Mish. ed. עור הח׳, Talm. ed. עור החמור) the ass leather cover and the ass-drivers apron; a. fr.ח׳ גמל, v. גַּמָּל.Pl. חַמָּרִים, חַמָּרִין. Dem. IV, 7. Kidd. l. c. a. fr.Denom.: חִמֵּר to direct a loaded beasts motions by walking behind it, to load a beast. Sabb.153b; Ab. Zar.15a המְחַמֵּר אחרוכ׳ he who drives his beast of burden by walking behind it. Sabb. l. c. והלא מחמר but does he not violate the Sabbath as a driver (by placing his money bag on the ass)?Pes.66b מח׳ כלאחר יד הוא it is an act of driving in an unusual way (the lamb usually not being used as a beast of burden); a. fr. -
120 טוענא
טוּעֲנָאm. (טְעַן II) burden, load, bag. Targ. O. Ex. 23:5; a. fr.; v. טוּנָא I.V. טְעוֹנָא.
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