lift

m. robber (poet.).

* * *

a, m. [cp. Ulf. hlifan = κλέπτειν, hliftus = κλέπτης; perh. also Scot. to lift, = to steal cattle, belongs to this root, and is not the same as lift = tollere]:—a thief; hlennar ok hvinnar, thieves and pilferers, Sighvat: a king is in poetry called the foe and destroyer of hlennar, hlenna dólgr, etc., see Lex. Poët.

II. a pr. name, Landn.

* * *

(-tta, -ttr), v.

1) with acc. to lighten (l. skipin);

2) with dat. to lift (þá létti köttrinn einum fœti);

3) l. e-u, to desist from, leave off; l. ferð sinni, to stop one’s journey, to halt; also absol., þeir léttu eigi (they stopped not, halted not) fyrr en þeir kómu í Skaptártungur; l. af e-u, l. af at gøra e-t, to leave off doing, give up (hann léttir aldregi af slíkt at vinna); l. af hernaði, to leave off freebooting; l. undan, to withdraw, retreat (svá kom því máli, at Sigvaldi létti undan);

4) to relieve, ease (hann létti hans meini með mikilli íþrótt);

5) impers., e-m léttir, one is relieved, eased (of pain, illness); sótt (dat.) léttir, léttir af sóttinni, the illness (fever) abates; with the person in dat., the illness in gen. honum létti brátt sóttarinnar, he soon recovered from the illness; l. upp, to clear up, abate, esp. of the weather; storminum (hríðinni) léttir upp, the storm (snowstorm) abates;

6) refl., léttast, to be lightened, cleared, of the sky (hinn syðri hlutr léttist); impers., e-m léttist = e-m léttir, one is relieved, eased (léttist honum heldr, ok var á fótum þrjá daga).

* * *

t:

I. with acc. to lighten; hann bað létta skipin, Sturl. iii. 62; þeir köstuðu farminum ok léttu skipin, 656 C. 52.

II. with dat.:

1. to lift; þá létti köttrinn einum fæti, Edda 33.

2. to alight from; létta ferð sinni, þeir léttu eigi fyrr ferð sinni en þeir kómu norðr til Þórólfs, Eg. 76, 106; léttu eigi ferð sinni fyrr, en …, Nj. 61, Fms. i. 72; and absolutely, to stop, halt; þeir léttu eigi (stopped not, halted not) fyrr en þeir kómu í Skaptár-tungur, Nj. 261; er nú mál at létta þessum leik, Fms. xi. 96; l. hernaði, Fær. 99:—létta af e-u, or letta af at göra e-t, to leave off doing, cease doing, give up; hann léttir aldregi af slíkt at vinna, Fb. ii. 391; létta af áleitni við e-n, Fms. vi. 209; létta af at drekka vín, Stj. 428; ef hann léttir af at leita okkar, Bs. i. 228; at aflétta ranglætum, Mar.; létta af hernaði, to leave off freebooting, Fms. i. 30; létta af kvámum, ii. 13; bað þá létta af at drepa menn, Eg. 92: absol., sem þeir léttu at berja hann, D. N. iv. 90: with prepp., létta á e-t, to check, stop, make alight; verðr nú at létta á ofan-förna hennar, Ísl. (Heidarv. S.) ii. 339: var þat auðsýnt á létt hvárttveggia, both were clearly stopped, held in check, Bs. i. 142 (a dubious passage): létta undan, to draw back, Fms. vii. 192; Sigvaldi létti undan ok flýr, xi. 95.

III. to relieve, ease; hann létti hans meini með mikilli íþrótt, Bs. i. 644; létta sér (mod. létta sér upp), to take recreation (holidays), Mar.

IV. impers. to clear up, esp. of weather; léttir upp mjorkvanum, Al. 140; síðan létti upp hríðinni, Fb. ii. 194; þá létti hríðinni, Bjarn. 55; veðrit hélzk þrjár nætr, ok er upp létti, Finnb. 312, Eb. 210; eptir þat létti upp storminum, 50:—of illness, eptir þat léttir af sóttinni, Fs. 175; sagði at sótt (dat.) hans mundi þá létta, Sks. 25 new Ed.: with the person in dat., the sickness in gen., honum létti brátt sóttarinnar, Ísl. ii. 175; ef þér léttir þá ekki, Hav. 44; hann spyrr hvárt honum létti nokkut, Gísl. 48.

V. reflex. to be lightened, cleared, eased; hinn syðri hlutr léttisk, of the sky, Edda 4; léttisk honum heldr, ok var á fótum þrjá daga, Fms. x. 147; nú léttisk honum við þetta mikit, xi. 48; biskupi léttisk mikit um hjarta-rætrnar, he was much eased, Bs. i. 769: pass. to become light.

(-sta, -str), v. to lift up the voice; to resound; to sing (r. kvæði).

* * *

t, [raust], to lift the voice, Eluc. 74, MS. 656 A. ii. 11, 677. 1; þar reystir hljómr Guðs engla, Post. 645. 73; þar eru settir englar at reysta til skemtunar, Pr. 407:—reflex. reystisk, MS. 655 xii. 2, l. c.

(að), v. to lift heavily or with difficulty, with dat. (fengu þeir hvergi rigat honum).

* * *

að, [cp. reigja and rígr], to lift heavily or with difficulty, with dat.; fengu þeir hvergi rigat honum, Eb. 115 new Ed. (thus, not rygað); rigaðu þér á fætr, Fas. ii. 369; sagði, at hann lét eigi vinna þat er meira lá við, en at riga at slíku, than to do such drudgery, Rd. 263: in mod. usage, eg riga því ekki, eg get ekki rigat því, I cannot move it.

* * *

n. hold, grasp.

* * *

n. [taka], a taking hold, a hold; urðu menn konungi því verri til taks sem hann þurfti meirr, i. e. they slipped out of the king’s hold, forsook him, Fb. ii. 304: a hold, grasp, esp. in wrestling or fighting (cp. Dan. tav, tage et tav), laust hann hestinn af takinu, Rb. 299, Grett. 69 new Ed.; af mæði ok stórum tökum, Bs. i. 634; halda fasta-tökum, with a firm grasp; lausa-tök, q. v.; Grettis-tak, the lift of Grettir the Strong, a name for those boulders which would require Herculean strength to lift them; so also, það er tak, ‘tis a heavy task, as of cleaning an Augean stable.

2. medic. a stitch, also tak-sótt.

II. as a law term, chattels; hann skal færa tak sitt ok hey af landi því, er hann bjó á, Grág. ii. 249 (cp. tak-fæð ‘lack of holding,’ i. e. poverty; fá-tækr, ‘few-holding,’ i. e. with few means, poor); í-tak, q. v.

2. seizure; dæmdum mér Heilagri kirkju fyrir takit þrjár merkr, D. N. iv. 231.

3. bail, security; æsta taks, D. I. i. 66, N. G. L. i. 47, passim; synja taks, to refuse bail, id.; nú æstir maðr taks annan, nú skal engi öðrum taks synja, fá honum tak samdægris, … varðar bú hans taki … þá skal hann vera mánað í því taki ef hann æstir laga-taks, 47; ganga í tak fyrir e-n, segjask ór taki … eigi skal hann lengr í taki vera, … nú ef hann á kaupskip þat er sessum má telja, þá má þat varða taki fyrir hann, l. c. ch. 102; færa tak fyrir ( to bring bail), … fá mann í tak fyrir sik, 154; leiða mann í tak fyrir sik, ii. 264; sækja þat mál með takum sem aðrar fjársóknir, 191; ok færi sá, er taksettr var, tak með fullum vörðslum, id.; sitja í tökum, to sit as bail; þá skal þræll í tökum sitja til hann hefir undan færzk eða hann er sannr at, i. 85; selja, skjóta fé undan tökum, 154; ok fé hans allt í tökum á meðan, 306; laga-tak, legal bail; kyrrsetu-tak, security; brautar-tak, 44; trausta-tak, in the phrase, taka e-ð trausta-taki; taks-æsting, a demanding bail, D.I. i. 66: the word is chiefly a Norse law term, and hardly occurs in the Icel. law, of the Commonwealth.

1) up;

sitja uppi, to sit up;

hafa uppi øxina, to lift the axe;

standa uppi, to be left standing (þeir, er þá stóðu uppi);

to lie ashore, of a ship;

var uppi röst mikil á firðinum, the current rose high;

eiga vef uppi, to have a loom up, to be at work weaving;

vera snemma uppi, to be up early;

láta e-t uppi, to come forth with;

2) vera uppi, to live (í þeira manna minnum, er þá vóru uppi);

to be at an end, gone (var uppi hverr peningr);

nú munu uppi sögur þínar, now you must be quite at the end of your stories.

* * *

adv. [Ulf. jupa; Dan. oppe], up, upon, above, cp. niðr and niðri, framm and frammi; sitja uppi, Nj. 220; jarl sat uppi, sate up, of a sick person. Fms. ix. 245; hafa uppi öxina. to lift, Nj. 19; hann grét uppi yfir honum, he wept, bent up over him. Fms. x. 174; þar stendr skip uppi, to lie ashore, Nj. 259; var uppi röst mikil á firðinum, the current rose high, Fms. xi. 145; seglit var u., the sail was up, Ld. 76; eiga vef uppi, to have a loom up, to be at work, weaving. Fms. xi. 49; borð eru uppi, x. 19, Hkr. ii. 192 (see borð); boginn má eigi einart uppi standa, cp. ‘neque semper arcum tendit Apollo,’ 623. 19; vera snemma uppi, to be up early, Fms. ix. 504; árla dags er uppi sá, Skíða R.: often with other prepositions, á uppi or uppi á, upon; á hjálminn uppi, Fms. xi. 133; þar u. á hellunni, Nj. 14; standa þar á uppi, 155; á heiðum uppi, Grág. ii. 352; uppi í; uppi í músina, Fms. i. 45; uppi í Meðaldal, 57; uppi með ánni, Nj. 154.

II. metaph., láta e-t uppi, to come forthwith, Grág.; heiman-fylgja skal uppi vera við erfingja, is to be discharged, N. G. L. i. 49; hafa e-t uppi, to take forth, Nj. 32; hafa úróa uppi, to shew, Fms. ix. 270; skyldi uppi vera rannsökun, a ransacking was up, i. e. was to take place, Ld. 44.

2. vera uppi, to be ‘all up,’ at an end; vóru uppi allar örvarnar, Fms. viii. 140; var u. hverr penningr, every penny gone, vi. 299; nú munu uppi sögur þínar, it will be all up with thy stories, 355.

3. þeim er þá stóðu uppi, who were left, Hkr. i. 210; þessir vóru allir uppi ( lived) á einn tíma, Ísl. ii. 209: þat man æ uppi meðan Ísland er byggt, Landn. 149, v. l.

(að), v. to grasp with gloves.

* * *

að, [vega], to lift; er þú vattar streng, Lv. 100; hence the mod. járn-hatta, qs. járn-vatta, to lift (a heavy thing) above one’s head, holding it with straight arms, eg járn-hattaði hann.

(-ta, -t), v. to lift up, raise;

yppa hurðum, to open the doors;

yppa hans lofi, to extol him.

* * *

t and ð, [upp], ‘to up,’ lift up; with dat. to ‘up with’ a thing, út gékk hón síðin, ypðit lítt hurðum, Am. 47 (see remarks s. hníga III. 2. β); hann ypti merki sínu, Karl. 296; áðr Börs synir bjóðum of ypðu, lifted the earth above the waters (in the creation), Vsp. 4; yppa svipum, to ‘up with one’s face,’ look up, Gm. 45; meðan Gillings gjöldum yppik, i. e. whilst I utter my song, Eyvind.

II. metaph. to hold up, exalt, extol; yppa ráðum yðru kappi, Arnór; yppa hans lofi, Fms. x. 372, Al. 71; engi vegr er at yppa hér fyrir alþýðu úgæfu frænda várra, Ölk. 37; mann yptan ok sæmdan, a man lifted up and praised, Barl. 170.

t, [formed from the pret. of yppa, q. v.], to lift a little; ypta hattinum, to lift the hat; ypta öxlum, to shrug the shoulders.

(-ta, -tr), v. to make thin; impers., þynnir kóf, þoku, the fog begins to lift.

* * *

t, [þunnr], to make thin; þynna þoku frá augum e-m, Barl. 172, passim: impers., en sem þat kóf tekr at þynna, the fog begins to lift, Sks. 47, v. l. new Ed.

II. reflex. to grow thin; þynntisk skipanin á borðunum, Fms. ii. 327, Orkn. 72.

2. þynntr, beaten thin.

v. to raise, lift (örðga augum); örðgast upp sem leo, to rise to one’s feet like a lion.

* * *

að, [örðigr], to raise, lift up, erect; Drottinn örðgar upp bundna, ok leysir fjötraða, 655 xiii. A. 3; konungr leit yfir lýðinn, örðgaði augum, lifting the eyes, with the notion of a fierce look, Fms. vii. 156 (aurgaði v. l., arþgaði, Mork. 190, l. c.); örðgask upp sem leo, to rise to one’s feet like a lion, Stj. 337.

[ou:liftʰ]

a neutr:

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

(-jar, -ir), m. bolster, bedding; ganga á beð e-m, to go to bed with one, to marry.

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jar, m. pl. ir, [Ulf. badi; Hel. bed; A. S. bedd; Engl. bed; Germ. bett], a bed; in Icel. sæng is the common word, beðr poët. and rare; in the N. T. κράββατον is always rendered by sæng (tak sæng þína og gakk, Mark ii. 9); beðr is used in alliterative phrases, e. g. beðr eðr blaeja, Jb. 28; í beðjum eðr bólstrum, N. G. L. i. 351; deila beð ok blíðu, φιλότητι και ευνη, Od. v. 126; and mostly in the sense of bolster; saxit nam í beðinum staðar, Ld. 140, Gísl. 114: the sea-shore is poët. called sævar-beðir (sofa ek né mátta’k sævarbeðjum á, Edda 16 (in a verse); hvíl-beðr, a resting bed, Akv. 30; rísa upp við beð, to lift the body against the pillow, Bkv. 2. 23: the conjugal bed, bjóða á beð, Ls. 52; sitja á beð, Gh. 19; ganga á beð e-m, to marry, 14: pl., sofa á beðjum, Hm. 96, 100: metaph. a swelling sea, lauðr var lagt í beði (acc. pl.), Fms. vi. 180 (in a verse); cp. skýbólstrar, ‘bolster-clouds,’ heavy piles of cloud.

COMPDS: beðjardýna, beðjarver.

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(-da, -dr), v.

1) to stretch out, put into motion;

beina flug, to stretch the wings for flight;

beina skrið sinn, to creep, of a serpent;

beina raustina, to raise the voice, speak aloud;

2) to further, promote;

beina för (ferð) e-s, to help one forwards;

beina at or til með e-m, to lend one help, to assist one;

beina e-u til e-s, to contribute to a thing;

beina at e-u, to lend a hand to;

beina fyrir e-m, to support, entertain.

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d.

I. to stretch out, to put into motion; b. flug, of birds, to stretch the wings for flight, Edda 13, Orkn. 28; b. skrið, of a serpent, Stj. 98; b. raust, to lift up the voice, speak loud, Gísl. 57.

II. metaph. to promote, forward; b. for (ferð) e-s, to help one forwards, Fms. vi. 63, Grág. i. 343, Bret. 38; b. til með e-m, to lend one help; ek vil b. til með þér bænum mínum, I will assist thee in my prayers, Bs. i. 472; b. e-u til e-s, to contribute to a thing; þessu vil ek b. til brennu þinnar, Fb. i. 355; b. at með e-m, to help, assist one; hlauptú hér út, ok mun ek b. at með þér, Nj. 201; b. at e-u, to lend a hand to, Bjarn. 64; b. fyrir e-m, to entertain, of alms or hospitable treatment (whence beini); b. fyrir fátækum, Post. 656

(-s, -ar), m.

1) opinion, judgement (dómr um dauðan hvern);

2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;

3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;

4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;

5) heilagr dómr, helgir dómar, relic, relics;

6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).

* * *

m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].

I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.

II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.

β. judgment, opinion.

III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.

2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.

3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

(gen. pl. fletja), n. the raised flooring along the side walls of a hall (to sit or lie on) together with the benches thereon. Also in pl.

* * *

n. [cp. Scot. and Engl. flat = a story of a house; Dan. fled in fled-föring; A. S. flett = aula; O. H. G. flazi; Hel. fletti = coenaculum, domus; mod. provinc. Germ. fletz]:— a set of rooms or benches, and hence metaph. the house itself; often in pl., chiefly used in poetry and in law.

1. rooms; flet fagrlig, Vtkv. 6; sitja á fleti fyrir, Hm. 1; ef lengi sitr annars fletjum á, 34; flets strá, rooms strewed with straw, Ls. 46; setjask miðra fletja, to be seated in the middle, Rm. 4; vaxa upp á fletjum, 34; láttu á flet vaða gull-skálir, let the golden goblets go round the benches (as the Engl. loving cup), Akv. 10; stýra fletjum, to dwell, keep house, Helr. 10; bera hrör af fletjum, Scot. to lift and carry a body out of the house, to bury, Stor. 4; um flet ok um bekki, Fas. ii. 164.

2. in law phrases, a house; setja hann niðr bundinn á flet sýslu-manns, to place him bound in the bailiff’s house, Gþl. 147, cp. 534; þá skulu þeir hafa vitni til, ok setja þann mann bundinn á flet hans, N. G. L. i. 162, of compulsory alimentation, cp. Dan. fled-föring; er dóttir hans á fleti, if he has a daughter in the house, 341; ganga á flet ok á borð e-s, to board and lodge with one, D. N. ii. 442.

3. a couch, in the phrase, rísa ór fleti, to rise up from bed, of a lazy fellow, Gullþ. 14; the word agrees with the mod. use of flet, a flat bed on the floor, = flat-sæng.

COMPDS: fletbjörn and fletvargr.

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(að), v.

1) to offer as a present (f. e-m e-t) to offer, bring as an offering (to God).

* * *

að, to offer, with acc. of the offering, dat. of the person; fórna mér reykelsi, Stj. 431; mörr er fórnaðr, 430. 1 Sam. ii. 16; þá hluti er hann vildi fórna, 410; fórna þik Guði, offer thee to God, 407: to offer as a present, Fms. ix. 450, Al. 96: in mod. usage, with dat. of the offering and the Deity, e. g. fórna Guði bænum sínum.

2. the phrase, fórna höndum, to lift the hands to heaven as in prayer, or to wring the hands as in agony; that this phrase was also known to the ancients may be inferred from the compd, fórnar-hendr, f. pl. offering hands, uplifted hands, Magn. 514.

* * *

ð, [from fár, n., different from the following word, having á as root vowel], to slight, taunt one, with dat.; ok færa þeim eigi í orðum né verkum, offend them not in words nor acts, Hom. 57: mod., færa at e-m, id.

ð, [i. e. fœra, a trans. verb formed from the pret. of fara, fór; not in Ulf.; A. S. fergan or ferjan; Engl. to ferry; Germ. führen; Dan. före; Swed. föra]:—to bring; a very freq. word, as the Germ. and Saxon ‘bring’ was unknown in the old Scandin., as in mod. Icel.; the Dan. bringe and Swed. bringa are mod. and borrowed from Germ.; færa fé til skips, Nj. 4; færa barn til skírnar, K. Þ. K. 2 passim; ef Þorvaldr væri færandi þangat, if Th. could be carried thither, Sturl. i. 157.

2. to bring, present; hafði Þórólfr heim marga dýrgripi ok færði föður sínum ok móður, Eg. 4; þér munut f. mér höfuð hans, 86; færa e-m höfuð sitt, to surrender to one, Fms. x. 261; færa fórn, to bring offerings, Stj. passim; færa tak, to offer, give bail, Gþl. 122: the phrase, koma færandi hendi, to come with bringing hand, i. e. to bring gifts.

3. phrases, færa ómaga á hendr e-m, of forced alimentation, Grág. Ó. Þ. passim; færa til þýfðar, to bring an action for theft, Grág. i. 429; færa e-t til sanns vegar, to make a thing right, assert the truth of it, 655 xxviii. 2; færa alla hluti til betra vegar, to turn all things to the best account; þat er gjörtæki, ok færir til meira máls, and leads to a more serious case, Grág. i. 429, v. l.; færa til bana, to put to death, Rb. 398; færa í hljóðmæli, to hush up, Nj. 51; færa í útlegð, to bring to outlawry, banish, Rb. 414; færa til Kristni, to bring to Christ, convert, Fms. xi. 408; færa sik í ætt, to vindicate one’s kinship (by a gallant deed), Sturl. ii. 197; er þú færðir þik með skörungskap í þína ætt, shewed thee to be worthy of thy friends, Glúm. 338.

4. special usages; færa frá, to wean lambs in the spring, Vm. 13, hence frá-færur, q. v.; færa e-n af baki, to throw one, of a horse, Grág. ii. 95: færa niðr korn, sæði, to put down corn, seed, i. e. to sow, Nj. 169; tiu sáld niðr færð, Vm. 55; sálds sæði niðr fært, D. I. i. 476, Orkn. 462; færa e-n niðr, to keep one under, in swimming, Ld. 168; færa upp, to lift up, Nj. 19: færa upp, a cooking term, to take out the meat ( of the kettle), 247; færa í sundr, to split asunder, Grett. 151 (of logs); færa til, to adduce as a reason; færa við bakið (síðuna, etc.), to present the back (side, etc.) to a blow, Fms. vi. 15, Korm. 6; færa e-n fram, to maintain, feed, Grág. passim; færa fram, to utter, pronounce, Skálda 178; as a law term, to produce (færa fram sókn, vörn), Grág. passim; færa fé á vetr, to bring sheep to winter, i. e. keep them in fold, Grág. ch. 224; færa e-t á hendr e-m, to charge one with a thing, 656 A. 1. 3; færa skömm at e-m, to sneer at one, Eg. 210; færa á e-n, to mock one, Fms. v. 90, but see færa (from fár); færa e-t saman, to bring a thing about, Sturl. i. 139 C; færa kvæði, to deliver a poem, Ld. 114, Landn. 197, 199.

5. to remove, change; færa kirkju, to remove a church, in rebuilding it, K. Þ. K. 38, cp. Eb. fine; færa bein, Bjarn. 19, Lat. translatio; færa mark, to change the mark on cattle, Grág. i. 416; færa landsmerki, to remove the landmarks, ii. 219: metaph., færa til rétts máls, to turn into plain language, viz. into prose, Edda 126; færa heimili sitt, to change one’s abode, Grág. i. 146; færa út búðarveggi, to enlarge the walls, Ísl. ii. 293.

II. reflex. to bring, carry oneself; hann gat færsk þar at, he dragged himself thither, Fms. vi. 15; færask við, to strain, exert oneself, Eg. 233; færask í aukana, to strive with might and main, vide auki; færask at, to bestir oneself, Fms. vii. 243; mega ekki at færask, to be unable to do anything, 220, 265; svá hræddir, at þeir máttu ekki at f., so frightened that they could do nothing, 655 xxvii. 22; færask e-t ór fangi, to withhold from, vide fang; færask undan, to withhold; færa undan sökum, to plead not guilty, Fms. xi. 251; bera járn at færask undan, to carry iron (as an ordeal) in order to quit oneself, v. 307; færask á fætr, to grow up, Ld. 54; aldr færisk ( passes) e-n, one grows up, Fs. 3, Rb. 346; tvímælit færisk af, is removed, Lv. 52.