level+point

στάθμ-η, ἡ,

A carpenter's line or rule, [full] ξέσσε δ' ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν [δοῦρα] Od.5.245, cf.23.197; [πελέκεας] ἐπὶ σ. ἴθ. 21.121; also

στάθμη δόρυ νήϊον ἐξιθύνει Il.15.410

;

τόρνου καὶ στάθμης καὶ γνώμονος.. ἰθύτερον Thgn.805

; ἐπὶ σ. θεῖναι μίαν on a level, Arist.PA 657a10: prop. στάθμη was the line rubbed with chalk or red ochre, being distd. from the rule ([etym.] κανών ) by Pl.Phlb. 56c, X.Ages.10.2;

κανόσι καὶ στάθμαις Plu.2.807d

, etc.; λευκὴ ς., v. λευκός 11.1a: metaph., ἀτεχνῶς λευκὴ σ. εἰμὶ πρὸς τοὺς καλούς a white measuring-line, i.e. unable to discriminate, Pl.Chrm. 154b, cf. Plu.2.513f.

2 παρὰ στάθμην by the rule,

εἶμι παρὰ σ. ὀρθὴν ὁδόν Thgn.945

, cf. 543;

τέκτονος παρὰ σ. ἰόντος S.Fr. 474

; for A.Ag. 1045 v. παρά c. 11.2; κατὰ στάθμην ἵστασθαι, c. gen., in a straight line with, Democr. ap. Plu.2.929c; κατὰ σ. ἐνόησας you guessed aright, Theoc.25.194;

ὡς ἂν ἀπὸ στάθμης D.H.Comp.23

;

στάθμῃ Aret.SD2.11

; πρὸς στάθμῃ πέτρον τίθεσθαι, μή τι πρὸς πέτρῳ στάθμην, i.e. when facts are obstinate, do not relax your standard, Com.(?) ap.Plu.2.75f(cf. Bergk PLG3.740); στάθμα πατρῴα perh. the measure [of piety] towards his father, Pi.P.6.45; στάθμας ἑλκόμενοι περισσᾶς perh. straining at an over-exact measure, ib.2.90.

3 verification, certification, τὰς σ. τῶν μέτρων ἀπὸ τοῦ βελτίστου ποιεῖσθαι prob. in PTeb.5.88 (ii B.C.).

II plummet or plumbline,

μολιβαχθής AP6.103

(Phil.); ῥιπτεῖσθαι ἄνω κατὰ στάθμην to be thrown perpendicularly upwards, Arist.Cael. 296b24.

III like γραμμή, the line which bounds the racecourse, goal, δραμεῖν ποτὶ στάθμαν, metaph. of man's life, Pi.N.6.7;

παρ' οἵαν ἤλθομεν σ. βίου E. Ion 1514

.

2 starting point, 'scratch',

στάθμης ὁρμηθέντες ἀπόσσυτοι Opp.H.4.102

, cf. Eust.1023.5.

IV metaph., law, rule,

ὑπὸ στάθμᾳ νέμεσθαι Pi.Fr.1.4

; Υλλίδος στάθμας ἐν νόμοις, i.e. according to laws of Dorian rule, Id.P.1.62.

V δοράτων στάθμαι butt-ends, like σαυρωτῆρες, D.S.17.35, cf. PCair.Zen. 782 (a).49 (iii B.C.).

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

ταπεινόω (ταπεινός) fut. ταπεινώσω; 1 aor. ἐταπείνωσα. Pass.: 1 fut. ταπεινωθήσομαι; 1 aor. ἐταπεινώθην; pf. ptc. τεταπεινωμένος (Hippocr. et al.; LXX; En 106:1; EpArist 257; Philo, Joseph.) gener. ‘lower, make low’

① to cause to be at a lower point, lower (Diod S 1, 36, 8; Bar 5:7; En 1:6; PsSol 11:4) ὄρος, βουνόν level a mountain, hill Lk 3:5 (Is 40:4).

② to cause someone to lose prestige or status, humble, humiliate, abase, done esp. to slaves, fig. ext. of 1

ⓐ w. focus on reversal of status ταπ. ἑαυτόν humble oneself of Christ, who went voluntarily to his death Phil 2:8 (s. on the whole pass. the lit. s.v. ἁρπαγμός and κενόω 1b; also KThieme, D. ταπεινοφροσύνη Phil 2 u. Ro 12: ZNW 8, 1907, 9–33). Of Paul, who did not hesitate to work w. his hands degrade 2 Cor 11:7. ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται (ταπ. … ὑψόω: Chilon in Diog. L. 1, 69) Mt 23:12b; cp. Lk 14:11b; 18:14b (s. also 2b below). Also the pass. (Hyperid. 6, 10; Jos., Ant. 18, 147) Mt 23:12a; Lk 14:11a; 18:14a (cp. X., An. 6, 3, 18 θεὸς τοὺς μεγαληγορήσαντας ταπεινῶσαι βούλεται).

ⓑ w. focus on shaming, w. acc. of pers. or thing treated in this manner (Diod S 8, 25, 1; Orig., C. Cels. 3, 62, 29) μὴ ταπεινώσῃ με ὁ θεὸς πρὸς ὑμᾶς that God may not humiliate me before you 2 Cor 12:21. κύριος ὁ θεὸς ἐταπείνωσέν με σφόδρα the Lord God has profoundly shamed me GJs 2:3. τὶ ἐταπείνωσας τὴν ψυχήν σοὺ; Why have you so disgraced yourself? GJs 13:2; 15:3.

ⓒ w. focus on punitive aspect (Diod S 13, 24, 6 Tyche [Fortune] ταπεινοῖ τοὺς ὑπερηφάνους; Cyranides p. 49, 12 ἐχθρούς) confound, overthrow τοὺς ὑψηλούς 1 Cl 59:3b; ὕβριν ὑπερηφάνων vs. 3a. Cp. B 4:4f (Da 7:24).—ταπεινόω can also refer to external losses, approx. = ‘hold down, harm’ (Petosiris, Fgm. 6 ln. 21 [act.] and 24 [pass.]).

③ to cause to be or become humble in attitude, humble, make humble in a favorable sense (Philod., περὶ κακιῶν col. 22, 3 = p. 38 Jensen ἑαυτόν; Celsus 3, 62 αὑτόν) ὅστις ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο Mt 18:4. So perh. also 23:12b; Lk 14:11b; 18:14b (s. 2a above). ταπεινοῦσθαι humble oneself, become humble (Menand., Fgm. 754, 6 Kö.=544, 6 Kock τὴν θεὸν ἐξιλάσαντο τῷ ταπεινοῦσθαι σφόδρα; Sir 18:21; GrBar 7:5 ἐταπεινώθην φόβῳ μεγάλῳ) ταπεινώθητε ἐνώπιον κυρίου Js 4:10. ταπεινώθητε ὑπὸ τὴν χεῖρα τοῦ θεοῦ bow down beneath the hand of God (cp. Gen 16:9) 1 Pt 5:6. καρδία τεταπεινωμένη a humbled heart 1 Cl 18:17 (Ps 50:19). ψυχὴ τεταπεινωμένη B 3:5 (Is 58:10.—Cp. Diod S 20, 53, 3 τῇ ψυχῇ ταπεινωθείς; 20, 77, 3 ἐταπεινώθη τὴν ψυχήν). Corresp. ὀστᾶ τεταπεινωμένα 1 Cl 18:8 (Ps 50:10).—KThieme, D. christl. Demut I (history of the word, and humility in Jesus) 1906; DFyffe, ET 35, 1924, 377–79. S. also πραΰτης, end.

④ to subject to strict discipline, constrain, mortify. In accordance w. OT usage, ταπεινοῦν τὴν ἑαυτοῦ ψυχήν (Lev 16:29, 31; 23:27; Ps 34:13; Is 58:3 al.) or ταπεινοῦσθαι (Sir 34:26; 2 Esdr 8:21; the prayers for vengeance fr. Rheneia [Dssm., LO 353f, LAE 413ff=SIG 1181, 11] θεὸς ᾧ πᾶσα ψυχὴ ταπεινοῦται; s. Dssm., LO 357f, LAE 419) means to mortify oneself GJs 2:2; B 3:1, 3 (Is 58:5); Hm 4, 2, 2 (s. ταπεινοφροσύνη). οἶδα ταπεινοῦσθαι (opp. περισσεύειν) of an austere regimen: I know how to do w. little (cp. ταπεινός Pla. Leg. 762e; s. also Plut., Mor. 7e) Phil 4:12.—WCvanUnnik, Zur Bedeutung von ταπεινοῦν τὴν ψυχήν bei den Apost. Vätern, ZNW 44, ’52f, 250–55. On the whole word: ESchweizer, Erniedrigung u. Erhöhung bei Jesus u. s. Nachfolgern ’55.—DELG s.v. ταπεινός. M-M. EDNT. TW. Spicq. Sv.

ἀνάγω fut. ἀνάξω LXX; 2 aor. ἀνήγαγον; 1 aor. pass. ἀνήχθην (Hom.+; ins, pap, LXX, En 28:3; TestSol, TestAbr, Test12Patr, Philo, Joseph., Just.; Mel., Fgm. 9, 6; Ath. 11, 2 ἐπὶ παρρησίαν ἀναγαγεῖν ‘raise [my voice] to a pitch of boldness’).

① to lead or bring from a lower to a higher point, lead, bring up Lk 4:5 (εἰς ὄρος ὑψηλόν v.l.); Mt 17:1 D; εἰς Ἱεροσόλυμα Lk 2:22 (Jos., Bell. 1, 96). ἀνήχθη εἰς τὴν ἔρημον he was led up into the desert, from the Jordan (below sea level) into the highland Mt 4:1, unless it be thought that he was ‘snatched away’; cp. 1 Cor 12:2 v.l. ὡς ἀνήγεσθε (Mel., P. 103, 798 εἰς τὰ ὑψηλὰ τῶν οὐρανῶν). εἰς τὸ ὑπερῷον to the room upstairs Ac 9:39. εἰς τὸν οἶκον into the house proper, since the rooms in the cellar served as the prison 16:34. ἐν ναῷ in the temple GJs 7:1.—ἀ. ἐκ νεκρῶν bring up from the (realm of the) dead, represented as subterranean Ro 10:7; Hb 13:20 (cp. Lucian, Dial. Mort. 23, 6; 1 Km 2:6; 28:11; Tob 13:2; Ps 29:4; Just., D. 32, 3 ἀνάγοντα αὐτὸν [Christ] ἀπὸ τῆς γῆς).—Fig. (with εἴς τι, as Joannes Sard., Comm. in Aphth. p. 4, 10 Rabe [1928]) of love τὸ ὕψος εἰς ὸ̔ ἀνάγει ἡ ἀγάπη 1 Cl 49:4.

② bring up for judicial process, bring before, legal t.t. (X., Hell. 3, 3, 11; Polyb. 40, 4, 2; SIG 799, 24 [38 A.D.] ἀναχθέντα εἰς τ. δῆμον; OGI 483, 185 [Pergamum]; PMagd 33, 8; PTebt 43, 19; TestAbr A 15 p. 95, 9 [Stone p. 38]) τινά τινι (Jos., Ant. 12, 390) Ac 12:4.

③ to bring an offering, offer up, ἀ. θυσίαν (a festive procedure is suggested by the use of this term, cp. Hdt. 2, 60; 6, 111; OGI 764, 47 [c. 127 B.C.] ἀναγαγὼν … ταύρους δύο; 3 Km 3:15; Philo, Agr. 127, Mos. 2, 73 al.) Ac 7:41.

④ as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea (Hdt., Demosth., also Polyb. 1, 21, 4; 1, 23, 3 al.; pap [Mayser 380]; Jos., Bell. 3, 502): ἀνήχθημεν ἐν πλοίῳ we put to sea in a ship Ac 28:11. ἀ. ἀπὸ τῆς Πάφου (cp. Epict. 3, 21, 12 ἀ. ἀπὸ λιμένος) put out from Paphos Ac 13:13; cp. 16:11; 18:21; 27:21. ἐκεῖθεν (Jos., Ant. 14, 377) 27:4, 12. W. the course given εἰς τὴν Συρίαν 20:3 (cp. BGU 1200, 14 [I B.C.] ἀ. εἰς Ἰταλίαν). ἐπὶ τὴν ῏Ασσον vs. 13. Abs. ἀνήχθησαν they set sail Lk 8:22, cp. Ac 21:1f; 27:2; 28:10; AcPl Ha 7, 13 (Just., D. 142, 2).

⑤ to put back into a former state or condition, restore, bring back fig. (in pap of improvement of the soil) τοὺς ἀσθενοῦντας περὶ τὸ ἀγαθόν restore those who are weak in goodness 2 Cl 17:2.—M-M. TW.