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61 דכא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
62 דְּכִי
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
63 דְּכָא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
64 העברה
הַעֲבָרָהf. (עָבַר) 1) carrying, bearing. R. Hash. 27b, a. e. (ref. to והעברת, Lev. 25:9) דרך הַעֲבָרָתוֹ (leave the horn) in the way in which it was borne by the living animal (in its natural shape). 2) (= הַעֲבָרַת קול) causing the sound to pass over a certain space, proclamation. ib. 34a דיליףה׳ה׳ ממשה Ms. M. (ed. דגמר עברה ע׳) we learn the meaning of העביר (Lev. l. c.) from the meaning it has in reference to Moses (Ex. 36:6). Sabb.96b; Yalk. Ex. 413. 3) leading across, passing; in gen. use of the stem עבר. Y.Snh.VII, 25b bot. (interch. with עברה); Sifra Kdoshim ch. VIII, Par. 4 מהה׳וכ׳ the ‘passing there (Deut. 18:10) means through fire, so does the ‘passing here (Lev. 18:21). Bekh.32a ה׳ה׳ ממעשר analogy between the first-born and the tithes founded on the use of the stem עבר (Ex. 8:12, a. Lev. 27:32); (Zeb.9a, a. e. עברה). 4) (from Num. 8:7, 6:5, a. e.) הַעֲבָרַת שיער passing the razor over the hair, shaving. Naz.58b, sq. ה׳ ש׳ removing the hair of the body. Y. ib. II, end, 52b לה׳ ש׳ for the purpose of removing the hair, opp. גידול שיער. -
65 הַעֲבָרָה
הַעֲבָרָהf. (עָבַר) 1) carrying, bearing. R. Hash. 27b, a. e. (ref. to והעברת, Lev. 25:9) דרך הַעֲבָרָתוֹ (leave the horn) in the way in which it was borne by the living animal (in its natural shape). 2) (= הַעֲבָרַת קול) causing the sound to pass over a certain space, proclamation. ib. 34a דיליףה׳ה׳ ממשה Ms. M. (ed. דגמר עברה ע׳) we learn the meaning of העביר (Lev. l. c.) from the meaning it has in reference to Moses (Ex. 36:6). Sabb.96b; Yalk. Ex. 413. 3) leading across, passing; in gen. use of the stem עבר. Y.Snh.VII, 25b bot. (interch. with עברה); Sifra Kdoshim ch. VIII, Par. 4 מהה׳וכ׳ the ‘passing there (Deut. 18:10) means through fire, so does the ‘passing here (Lev. 18:21). Bekh.32a ה׳ה׳ ממעשר analogy between the first-born and the tithes founded on the use of the stem עבר (Ex. 8:12, a. Lev. 27:32); (Zeb.9a, a. e. עברה). 4) (from Num. 8:7, 6:5, a. e.) הַעֲבָרַת שיער passing the razor over the hair, shaving. Naz.58b, sq. ה׳ ש׳ removing the hair of the body. Y. ib. II, end, 52b לה׳ ש׳ for the purpose of removing the hair, opp. גידול שיער. -
66 יקד
יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed -
67 יָקַד
יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed -
68 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
69 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
70 נתר II
נָתַרII, Pi. נִתֵּר (b. h.; cmp. נתק) ( to move. to leap. B. Kam.38a (ref. to Hab. 3:6) מאי משמע דהאי ויתר לישנא דאגלויי הוא what evidence is there that this vayyatter has the meaning of sending into exile (causing to emigrate)? Answ. ref. to לְנַתֵּר (Lev. 11:21). Lev. R. s. 20 (ref. to Job 37:1) מהו וְיִתַּר וקפץוכ׳ what does vyittar mean? It will leap, as we read (Lev. l. c.) Hif. הִתִּיר to exile. B. Kam. l. c., v. supra. Lev. R. s. 6, beg. ומַתִּיר את הגנבים and condemned the thieves to exportation (v., however, גִּיֵּיד). -
71 נָתַר
נָתַרII, Pi. נִתֵּר (b. h.; cmp. נתק) ( to move. to leap. B. Kam.38a (ref. to Hab. 3:6) מאי משמע דהאי ויתר לישנא דאגלויי הוא what evidence is there that this vayyatter has the meaning of sending into exile (causing to emigrate)? Answ. ref. to לְנַתֵּר (Lev. 11:21). Lev. R. s. 20 (ref. to Job 37:1) מהו וְיִתַּר וקפץוכ׳ what does vyittar mean? It will leap, as we read (Lev. l. c.) Hif. הִתִּיר to exile. B. Kam. l. c., v. supra. Lev. R. s. 6, beg. ומַתִּיר את הגנבים and condemned the thieves to exportation (v., however, גִּיֵּיד). -
72 סאב I
סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b). -
73 סְאֵב
סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b). -
74 עושק
עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr. -
75 עשק
עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr. -
76 עֹושֶׁק
עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr. -
77 עֹשֶׁק
עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr. -
78 עזיבה
עֲזִיבָהf. (עָזַב) 1) abandoning, giving up, renouncing (in favor of the poor, Lev. 19:10). Ḥull.131b וכולן …מ״ט ע׳ כתיב בהו and from all of them the owner must not derive the benefit of putting a person under obligation (v. טוֹבָה), because ‘abandoning (עזב) is written about them (Lev. l. c.). Y.Peah IV, end, 19a שהן בע׳ they must be abandoned. Ib. V, beg.19b (ref. to תעזב אתם, Lev. l. c.) יש לך ע׳ אחרת כזו (it intimates that) there is another abandonment like this (renouncing ones property in favor of the poor, v. הֶפְקֵר). Y.Ned.XI, 42c bot. מעשר עני ניתן בזכייה ואלו בע׳ the tithe of the poor is given to the poor by way of a transfer (to a certain person), bat these (gifts) are abandoned (the owner having no right of disposal). 2) forsaking. Lam. R. to V, 20 ארבעה דברים … מאיסה וגעילה ע׳ ושכיחה Jeremiah used four expressions: rejection, loathing, forsaking, and forgetting. Gen. R. s. 69 (ref. to Gen. 28:15) אין ע׳ אלא פרנסה forsaking refers to sustenance (with ref. to Ps. 37:25); Lev. R. s. 35; a. e. 3) shunning, unworthiness. Ned.22a (in Chald. Dict.) מלין דע׳ things which must be shunned (indecencies); (Ar. מלין דעֲזוּבָה things worthy of an abandoned woman). -
79 עֲזִיבָה
עֲזִיבָהf. (עָזַב) 1) abandoning, giving up, renouncing (in favor of the poor, Lev. 19:10). Ḥull.131b וכולן …מ״ט ע׳ כתיב בהו and from all of them the owner must not derive the benefit of putting a person under obligation (v. טוֹבָה), because ‘abandoning (עזב) is written about them (Lev. l. c.). Y.Peah IV, end, 19a שהן בע׳ they must be abandoned. Ib. V, beg.19b (ref. to תעזב אתם, Lev. l. c.) יש לך ע׳ אחרת כזו (it intimates that) there is another abandonment like this (renouncing ones property in favor of the poor, v. הֶפְקֵר). Y.Ned.XI, 42c bot. מעשר עני ניתן בזכייה ואלו בע׳ the tithe of the poor is given to the poor by way of a transfer (to a certain person), bat these (gifts) are abandoned (the owner having no right of disposal). 2) forsaking. Lam. R. to V, 20 ארבעה דברים … מאיסה וגעילה ע׳ ושכיחה Jeremiah used four expressions: rejection, loathing, forsaking, and forgetting. Gen. R. s. 69 (ref. to Gen. 28:15) אין ע׳ אלא פרנסה forsaking refers to sustenance (with ref. to Ps. 37:25); Lev. R. s. 35; a. e. 3) shunning, unworthiness. Ned.22a (in Chald. Dict.) מלין דע׳ things which must be shunned (indecencies); (Ar. מלין דעֲזוּבָה things worthy of an abandoned woman). -
80 עזריה
עֲזַרְיָה(b. h.) pr. n. m. Azariah, 1) A. ben Oded, the prophet. Lev. R. s. 19. 2) one of the Jewish exiles at the Babylonian court, v. חֲנַנְיָא. Sabb.67a; a. v. fr. 3) brother of Simon. Zeb.I, 2 שמעון אחי ע׳; Toh. VIII, 7.Lev. R. s. 25 ע׳ עוסק בפרקמטיא וניתן וכ A. was engaged in trade, and supported his brother Simon. Sot.21a. 4) father of B. Elazar, v. אֶלְעָזָר. 5) name of several Amoraim. Y.Ber.I, 2d top. Y.Sabb.VII, 9b (prob. identical with R. Ezra). Lev. R. s. 10, beg. Pesik. R. s. 14; Pesik. Par., p. 39a>.Pesik. R. s. 16 ר׳ ע׳ דכפר חטייה; Pesik. Eth. Korb., p. 61a>; Lev. R. s. 7; a. fr.
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