lay+hands+on

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

פַּטְרִיקוֹןm. (πάτρικος, patricus, -a, -um) something hereditary, heirloom, patrimony. Ylamd. to Num. 21:1, quot. in Ar. יודעין אנו שיש להן מאבותיהן פטריקאוכ׳ we know that they (Israel) have a legacy from their ancestors who said to them, ‘the voice is Jacobs voice (i. e. prayer); I, too, rely on my patrimony, as it is said (Gen. 27:40), ‘by thy sword thou shalt live; Yalk. Num. 764. Gen. R. s. 49 אילו מפ׳ שלווכ׳ if I asked (permission to cut some trees down) on his patrimony, he would not refuse me. Ib. s. 98 (ref. to Gen. 49:8, a. 2 Sam. 22:41) שהיה פ׳ שלווכ׳ (not שהיו פטיריקין) it was his (Judahs) hereditary privilege (paternal blessing, to lay hands on the enemys neck); Midr. Till. to Ps. 18:41 פזמריקון; Yalk. Gen. 162 פזמיקין; Yalk. Sam. 163 פיזמיקון (corr. acc.).Pl. פַּטְרִיקִין. Yalk. Num. 766 שתי פ׳ של ברכותוכ׳ they have two paternal blessings from Aram.

פַּטְרִיקוֹןm. (πάτρικος, patricus, -a, -um) something hereditary, heirloom, patrimony. Ylamd. to Num. 21:1, quot. in Ar. יודעין אנו שיש להן מאבותיהן פטריקאוכ׳ we know that they (Israel) have a legacy from their ancestors who said to them, ‘the voice is Jacobs voice (i. e. prayer); I, too, rely on my patrimony, as it is said (Gen. 27:40), ‘by thy sword thou shalt live; Yalk. Num. 764. Gen. R. s. 49 אילו מפ׳ שלווכ׳ if I asked (permission to cut some trees down) on his patrimony, he would not refuse me. Ib. s. 98 (ref. to Gen. 49:8, a. 2 Sam. 22:41) שהיה פ׳ שלווכ׳ (not שהיו פטיריקין) it was his (Judahs) hereditary privilege (paternal blessing, to lay hands on the enemys neck); Midr. Till. to Ps. 18:41 פזמריקון; Yalk. Gen. 162 פזמיקין; Yalk. Sam. 163 פיזמיקון (corr. acc.).Pl. פַּטְרִיקִין. Yalk. Num. 766 שתי פ׳ של ברכותוכ׳ they have two paternal blessings from Aram.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

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עֲרַב, עֲרֵיבch. sam(ערב Ito insert, press into, interweave), 1) to vouch for, be surety for. Targ. Prov. 6:1. Targ. Job 17:3; a. e.Y.Dem.I, 22a top אמרו ליה עוֹרְבָן ועַרְבוֹןוכ׳ they said to him, pledge thyself to us (that the mice will not attack our produces, if we separate the tithes properly, v. preced.), and he did pledge himself to them, and they suffered no longer (v. נְכֵי). Y.Kil.IX, 32c dot ריגלוי … עַרְבוּנֵיה למיקמתיהוכ׳ (not ערבתיה) mans feet are pledged to place him where he is wanted (to die); Succ.53a רגלוהי … אינון עַרְבִין ביהוכ׳. Bekh.48b מכדי נכסוהי … ערבין ביה is a mans property pledged for his personal debts (that you can seize it, even if it is sold)?; B. Bath. 174a ניכסי … ערבין ביה Ms. M. (ed. מערבין יתיה) a mans property is pledged for him (you can attach it without previous summons); a. e. 2) to mix, v. infra, a. עָרִיב. 3) to combine. B. Kam.65b עַרְבֵיה, v. פְּסַק Af. Pa. עָרֵיב 1) to mix; to mix up, confound. Targ. O. Gen. 30:40 (Bxt. עֲ׳ Pe.; Y. עַרְבֵּיב׳). Targ. Y. I Deut. 7:23 (ed. Vien. וִיעַרְבִּ׳; Pe.; Y. II ויערבב׳); a. e.Ḥull.6a כמאן דע׳ בידים דמי it is as if he had mixed it (added leaven and spices) with his own hands. Ab. Zar.39b דילמא מייתי ומְעָרֵב ביה lest he bring (unclean milk) and mix it with the clean milk; a. e.Part. pass. מְעָרַב, מְעַרַב; pl. מְעַרְבִין, מְעַרְבֵי. Targ. Y. Lev. 16:18 (not מְעַרְבּ׳, מֵ׳) Targ. Ex. 30:35 (ed. Vien. מַעֲרַב Af.) well-mixed, seasoned (h. text מְמֻלָּח). Targ. Is. 1:22 (ed. Wil. מַעֲרָב Af.); a. e.Sabb.85b והא קא מערבי להדי הדדי Ms. M. (ed. מִיתְעָרְבֵי בהדדי, Ithpa.) but will not the leaves of the seeds grow into each other? 2) to lay an ʿErub (v. preced. Pi. 2). Targ. Y. Ex. 16:5 וִיעָ׳ (ed. Vien. ויעַ׳, corr. acc.).Y.Bets. I, 61b top אנשינן מְעָרְבָה we forgot to make ʿErub Tabshilin (v. עֵירוּב); a. e. 3) to vouch, be surety. Part. pass. as ab. Targ. O. Gen. 44:32 מְעָרַב (not מְעָרֵב). Ithpa. אִיתְעָרֵב, Ithpe. אִיעֲרֵיב 1) to be mixed. Targ. Josh. 23:7. Targ. Y. II Deut. 7:3 (h. text תתחתן); a. e.Sabb. l. c., v. supra.Ab. Zar. l. c. אי משום אִיעֲרוּבֵי shall we apprehend an admixture (of wine in the honey)? Zeb.76a סוף סוף איערובי מִיעֲרַב at the end it is mixed up. Ib. דאיע׳ when it became mixed; ib. 75b דאִיעֲרוּב Ms. M. (ed. דאיעבד) when things have become mixed; a. e.(Ab. Zar. l. c. ולא מיערב, read מְעָרֵב.

עֲרַב, עֲרֵיבch. sam(ערב Ito insert, press into, interweave), 1) to vouch for, be surety for. Targ. Prov. 6:1. Targ. Job 17:3; a. e.Y.Dem.I, 22a top אמרו ליה עוֹרְבָן ועַרְבוֹןוכ׳ they said to him, pledge thyself to us (that the mice will not attack our produces, if we separate the tithes properly, v. preced.), and he did pledge himself to them, and they suffered no longer (v. נְכֵי). Y.Kil.IX, 32c dot ריגלוי … עַרְבוּנֵיה למיקמתיהוכ׳ (not ערבתיה) mans feet are pledged to place him where he is wanted (to die); Succ.53a רגלוהי … אינון עַרְבִין ביהוכ׳. Bekh.48b מכדי נכסוהי … ערבין ביה is a mans property pledged for his personal debts (that you can seize it, even if it is sold)?; B. Bath. 174a ניכסי … ערבין ביה Ms. M. (ed. מערבין יתיה) a mans property is pledged for him (you can attach it without previous summons); a. e. 2) to mix, v. infra, a. עָרִיב. 3) to combine. B. Kam.65b עַרְבֵיה, v. פְּסַק Af. Pa. עָרֵיב 1) to mix; to mix up, confound. Targ. O. Gen. 30:40 (Bxt. עֲ׳ Pe.; Y. עַרְבֵּיב׳). Targ. Y. I Deut. 7:23 (ed. Vien. וִיעַרְבִּ׳; Pe.; Y. II ויערבב׳); a. e.Ḥull.6a כמאן דע׳ בידים דמי it is as if he had mixed it (added leaven and spices) with his own hands. Ab. Zar.39b דילמא מייתי ומְעָרֵב ביה lest he bring (unclean milk) and mix it with the clean milk; a. e.Part. pass. מְעָרַב, מְעַרַב; pl. מְעַרְבִין, מְעַרְבֵי. Targ. Y. Lev. 16:18 (not מְעַרְבּ׳, מֵ׳) Targ. Ex. 30:35 (ed. Vien. מַעֲרַב Af.) well-mixed, seasoned (h. text מְמֻלָּח). Targ. Is. 1:22 (ed. Wil. מַעֲרָב Af.); a. e.Sabb.85b והא קא מערבי להדי הדדי Ms. M. (ed. מִיתְעָרְבֵי בהדדי, Ithpa.) but will not the leaves of the seeds grow into each other? 2) to lay an ʿErub (v. preced. Pi. 2). Targ. Y. Ex. 16:5 וִיעָ׳ (ed. Vien. ויעַ׳, corr. acc.).Y.Bets. I, 61b top אנשינן מְעָרְבָה we forgot to make ʿErub Tabshilin (v. עֵירוּב); a. e. 3) to vouch, be surety. Part. pass. as ab. Targ. O. Gen. 44:32 מְעָרַב (not מְעָרֵב). Ithpa. אִיתְעָרֵב, Ithpe. אִיעֲרֵיב 1) to be mixed. Targ. Josh. 23:7. Targ. Y. II Deut. 7:3 (h. text תתחתן); a. e.Sabb. l. c., v. supra.Ab. Zar. l. c. אי משום אִיעֲרוּבֵי shall we apprehend an admixture (of wine in the honey)? Zeb.76a סוף סוף איערובי מִיעֲרַב at the end it is mixed up. Ib. דאיע׳ when it became mixed; ib. 75b דאִיעֲרוּב Ms. M. (ed. דאיעבד) when things have become mixed; a. e.(Ab. Zar. l. c. ולא מיערב, read מְעָרֵב.

עֲרַב, עֲרֵיבch. sam(ערב Ito insert, press into, interweave), 1) to vouch for, be surety for. Targ. Prov. 6:1. Targ. Job 17:3; a. e.Y.Dem.I, 22a top אמרו ליה עוֹרְבָן ועַרְבוֹןוכ׳ they said to him, pledge thyself to us (that the mice will not attack our produces, if we separate the tithes properly, v. preced.), and he did pledge himself to them, and they suffered no longer (v. נְכֵי). Y.Kil.IX, 32c dot ריגלוי … עַרְבוּנֵיה למיקמתיהוכ׳ (not ערבתיה) mans feet are pledged to place him where he is wanted (to die); Succ.53a רגלוהי … אינון עַרְבִין ביהוכ׳. Bekh.48b מכדי נכסוהי … ערבין ביה is a mans property pledged for his personal debts (that you can seize it, even if it is sold)?; B. Bath. 174a ניכסי … ערבין ביה Ms. M. (ed. מערבין יתיה) a mans property is pledged for him (you can attach it without previous summons); a. e. 2) to mix, v. infra, a. עָרִיב. 3) to combine. B. Kam.65b עַרְבֵיה, v. פְּסַק Af. Pa. עָרֵיב 1) to mix; to mix up, confound. Targ. O. Gen. 30:40 (Bxt. עֲ׳ Pe.; Y. עַרְבֵּיב׳). Targ. Y. I Deut. 7:23 (ed. Vien. וִיעַרְבִּ׳; Pe.; Y. II ויערבב׳); a. e.Ḥull.6a כמאן דע׳ בידים דמי it is as if he had mixed it (added leaven and spices) with his own hands. Ab. Zar.39b דילמא מייתי ומְעָרֵב ביה lest he bring (unclean milk) and mix it with the clean milk; a. e.Part. pass. מְעָרַב, מְעַרַב; pl. מְעַרְבִין, מְעַרְבֵי. Targ. Y. Lev. 16:18 (not מְעַרְבּ׳, מֵ׳) Targ. Ex. 30:35 (ed. Vien. מַעֲרַב Af.) well-mixed, seasoned (h. text מְמֻלָּח). Targ. Is. 1:22 (ed. Wil. מַעֲרָב Af.); a. e.Sabb.85b והא קא מערבי להדי הדדי Ms. M. (ed. מִיתְעָרְבֵי בהדדי, Ithpa.) but will not the leaves of the seeds grow into each other? 2) to lay an ʿErub (v. preced. Pi. 2). Targ. Y. Ex. 16:5 וִיעָ׳ (ed. Vien. ויעַ׳, corr. acc.).Y.Bets. I, 61b top אנשינן מְעָרְבָה we forgot to make ʿErub Tabshilin (v. עֵירוּב); a. e. 3) to vouch, be surety. Part. pass. as ab. Targ. O. Gen. 44:32 מְעָרַב (not מְעָרֵב). Ithpa. אִיתְעָרֵב, Ithpe. אִיעֲרֵיב 1) to be mixed. Targ. Josh. 23:7. Targ. Y. II Deut. 7:3 (h. text תתחתן); a. e.Sabb. l. c., v. supra.Ab. Zar. l. c. אי משום אִיעֲרוּבֵי shall we apprehend an admixture (of wine in the honey)? Zeb.76a סוף סוף איערובי מִיעֲרַב at the end it is mixed up. Ib. דאיע׳ when it became mixed; ib. 75b דאִיעֲרוּב Ms. M. (ed. דאיעבד) when things have become mixed; a. e.(Ab. Zar. l. c. ולא מיערב, read מְעָרֵב.

עֲרַב, עֲרֵיבch. sam(ערב Ito insert, press into, interweave), 1) to vouch for, be surety for. Targ. Prov. 6:1. Targ. Job 17:3; a. e.Y.Dem.I, 22a top אמרו ליה עוֹרְבָן ועַרְבוֹןוכ׳ they said to him, pledge thyself to us (that the mice will not attack our produces, if we separate the tithes properly, v. preced.), and he did pledge himself to them, and they suffered no longer (v. נְכֵי). Y.Kil.IX, 32c dot ריגלוי … עַרְבוּנֵיה למיקמתיהוכ׳ (not ערבתיה) mans feet are pledged to place him where he is wanted (to die); Succ.53a רגלוהי … אינון עַרְבִין ביהוכ׳. Bekh.48b מכדי נכסוהי … ערבין ביה is a mans property pledged for his personal debts (that you can seize it, even if it is sold)?; B. Bath. 174a ניכסי … ערבין ביה Ms. M. (ed. מערבין יתיה) a mans property is pledged for him (you can attach it without previous summons); a. e. 2) to mix, v. infra, a. עָרִיב. 3) to combine. B. Kam.65b עַרְבֵיה, v. פְּסַק Af. Pa. עָרֵיב 1) to mix; to mix up, confound. Targ. O. Gen. 30:40 (Bxt. עֲ׳ Pe.; Y. עַרְבֵּיב׳). Targ. Y. I Deut. 7:23 (ed. Vien. וִיעַרְבִּ׳; Pe.; Y. II ויערבב׳); a. e.Ḥull.6a כמאן דע׳ בידים דמי it is as if he had mixed it (added leaven and spices) with his own hands. Ab. Zar.39b דילמא מייתי ומְעָרֵב ביה lest he bring (unclean milk) and mix it with the clean milk; a. e.Part. pass. מְעָרַב, מְעַרַב; pl. מְעַרְבִין, מְעַרְבֵי. Targ. Y. Lev. 16:18 (not מְעַרְבּ׳, מֵ׳) Targ. Ex. 30:35 (ed. Vien. מַעֲרַב Af.) well-mixed, seasoned (h. text מְמֻלָּח). Targ. Is. 1:22 (ed. Wil. מַעֲרָב Af.); a. e.Sabb.85b והא קא מערבי להדי הדדי Ms. M. (ed. מִיתְעָרְבֵי בהדדי, Ithpa.) but will not the leaves of the seeds grow into each other? 2) to lay an ʿErub (v. preced. Pi. 2). Targ. Y. Ex. 16:5 וִיעָ׳ (ed. Vien. ויעַ׳, corr. acc.).Y.Bets. I, 61b top אנשינן מְעָרְבָה we forgot to make ʿErub Tabshilin (v. עֵירוּב); a. e. 3) to vouch, be surety. Part. pass. as ab. Targ. O. Gen. 44:32 מְעָרַב (not מְעָרֵב). Ithpa. אִיתְעָרֵב, Ithpe. אִיעֲרֵיב 1) to be mixed. Targ. Josh. 23:7. Targ. Y. II Deut. 7:3 (h. text תתחתן); a. e.Sabb. l. c., v. supra.Ab. Zar. l. c. אי משום אִיעֲרוּבֵי shall we apprehend an admixture (of wine in the honey)? Zeb.76a סוף סוף איערובי מִיעֲרַב at the end it is mixed up. Ib. דאיע׳ when it became mixed; ib. 75b דאִיעֲרוּב Ms. M. (ed. דאיעבד) when things have become mixed; a. e.(Ab. Zar. l. c. ולא מיערב, read מְעָרֵב.