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121 hope
[həup]1. verbto want something to happen and have some reason to believe that it will or might happen:He's very late, but we are still hoping he will come
It's unlikely that he'll come now, but we keep on hoping
يَأْمَل"Do you think it will rain?" "I hope so/not".
2. noun1) (any reason or encouragement for) the state of feeling that what one wants will or might happen:أمَلThe rescuers said there was no hope of finding anyone alive in the mine.
2) a person, thing etc that one is relying on for help etc:رَجاء، أمَل، شَخْص فيه أملHe's my last hope – there is no-one else I can ask.
3) something hoped for:أَمَل، شيءٌ يَتَمَنّاهُ الشَّخْصMy hope is that he will get married and settle down soon.
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122 Catholic church
The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation. -
123 Freitas do Amaral, Diogo
(1941-)Legal scholar and teacher, jurist, civil servant, and politician. Born in Povoa de Varzim, Freitas do Amaral's father became a member of parliament in the Estado Novo's National Assembly. A superb student, the young Freitas do Amaral studied law at the Law Faculty, University of Lisbon, and became the top law student and protégé of Professor Marcello Caetano, who in 1968 was selected to replace an ailing Antônio de Oliveira Salazar as prime minister. Freitas do Amaral received his doctorate in law in the late 1960s and remained close to his former law professor, who was now prime minister. In his scholarship on the history of Portuguese law, as well as in his political and social ideology as a conservative, Freitas do Amaral in many respects remained a student, protégé, and follower of Caetano through the period of Caetano's premiership (1968-74) and into the era of the Revolution of 25 April 1974. More than 20 years later, Freitas do Amaral published his memoirs, which focused on the 1968-74 political era, O Antigo Regime E A Revolução. Memórias Políticas ( 1941-75). This personal portrait of Caetano's tribulations as a sometimes reluctant, well-prepared but probably inappropriately selected national leader remains an invaluable primary source for historical reconstruction.During the early months after the Revolution of 25 April 1974, Freitas do Amaral entered politics and became a founder of the right-wing Christian Democratic Party (CDS). He served as the party's leader to 1985 and again from 1988 to 1991, and was a member of parliament, the Assembly of the Republic, from 1975 to 1983 and from 1992 to 1993. When the Democratic Alliance, of which the CDS was a part, won elections in 1979-80, Freitas do Amaral served as deputy prime minister and minister of defense and, when Francisco de Sá Carneiro died in a mysterious air crash, Freitas do Amaral briefly served as interim prime minister. He was a candidate for the presidency in the 1986 presidential election, although he lost to Mário Soares. In 1995, he served as President of the United Nations General Assembly. As a European federalist who disagreed with the CDS Euroskeptic line followed by Paulo Portas, Freitas do Amaral broke with his party and resigned from it. Although he was usually regarded as a right-winger, Freitas do Amaral backed the Social Democratic Party in the 2002 Assembly of the Republic elections. Disillusioned with the government's policies and critical of its endorsement of the U.S. invasion of Iraq in March 2003, Freitas do Amaral shifted his support to the Socialist Party in the 2005 election. The new prime minister José Sôcrates named Freitas do Amaral minister of foreign affairs in the XVII Constitutional Government, but the senior jurist and politician resigned after a year in office, for health reasons.After many years as a law professor at the New University of Lisbon, in 2007, Freitas do Amaral delivered a final public lecture and retired from academia. He is the author of a biography of King Afonso I, a play, and of various legal and juridical studies and is considered the most eminent living scholar in the fields of administrative and constitutional law.Historical dictionary of Portugal > Freitas do Amaral, Diogo
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124 Gomes da Costa, Manuel de Oliveira
(1863-1929)Marshal of the Portuguese Army, commander of Portugal's forces in Flanders in World War I, and leader of the military coup that overthrew the First Republic in May 1926. Trained at the Military College, Gomes da Costa rose from the rank of private to general during the period 1883-1917. His career began with important colonial service in Portuguese India and Mozambique in suppressing insurgencies in the 1890s. He served with Mousinho de Albuquerque in the Gaza campaigns (1896-97), in Mozambique, and later in Angola and São Tomé. His most notable service was in Portugal's intervention in World War I as he helped organize the first brigade and commanded the first division of Portugal's Expeditionary Corps (CEP), which entered combat on the western front in May 1917. For his role in the battle of Lys, in April 1918, when German forces badly mauled the Portuguese sector, Gomes da Costa was decorated by Portugal with the Tower and Sword medal. During the latter part of the First Republic, he was dispatched to the colonies on missions to divert him from domestic politics, since he had joined the Reformist Party (PR).As the most senior and best-known career army officer, Gomes da Costa was invited by former CEP comrades to join in military conspiracies to overthrow the democrat-dominated First Republic. On 28 May 1926, in Braga, he launched the military coup with the pronouncement "To Arms, Portugal!" The general's famous name and forceful personality gave the military movement the necessary prestige and won public opinion's confidence for the political moment. Gomes da Costa, however, was not suited for political maneuvering and administrative efficiency and, on 9 July 1926, he was dismissed as minister of war by other generals, including future president Óscar Carmona, and then exiled to the Azores. For political effect and as a consolation prize to the leader whose individual daring had helped create the abertura (opening) that allowed the coup to succeed, the military dictatorship honored Gomes da Costa, even in exile, with promotion to marshal of the army. In ill health on his return from the isolated Azores in late 1927, he died less than two years later in Lisbon. There is a statue of Gomes da Costa in a square in Braga, designed by Barata Feyo, which honors the general of the Twenty- eighth of May coup d'etat.Historical dictionary of Portugal > Gomes da Costa, Manuel de Oliveira
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125 Guterres, António Manuel de
(1949-)Socialist Party leader, engineer, and politician, prime minister of Portugal (19952002). Born in Lisbon in a lower-middle-class family with roots in Beira Alta district (central Portugal), Guterres was trained as an electrical engineer and physicist. In his twenties, he abandoned academic pursuits to enter politics and was active in the university Catholic youth movement. Following the Revolution of 25 April 1974, Guterres became active in the Socialist Party (PS) leadership and joined several administrations' ministries during provisional governments (1974-75). From 1976 to 1983, he was an elected deputy for the Assembly of the Republic and was reelected to the same body as a deputy in 1985, serving until 1988. In the late 1980s, he reached the top rungs of the PS leadership. He directed the PS's electoral campaign of 1987. When the PS defeated the Social Democratic Party (PSD) in both the general legislative elections of 1995 and 1999, Guterres was named and served as prime minister.Following the PSD's defeat of the PS in the December 2001 municipal elections, Guterres unexpectedly resigned as chief of the PS and became a caretaker prime minister as President Jorge Sampaio called for parliamentary elections in March 2002. Guterres was replaced as PS leader and candidate for prime minister by Ferro Rodrigues. In the 17 March 2002 elections, the PSD defeated the PS, but only by a slim margin. Guterres left the premiership and withdrew from active politics.Historical dictionary of Portugal > Guterres, António Manuel de
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126 São Bento, Palace of
São Bento Palace in Estrela district of Lisbon in an earlier life was a convent (constructed 1598-1615). After 1834, Portugal's national legislature or Cortes was transferred to the old convent, which thereafter was adapted and renovated. In common usage, "São Bento" refers to the seat of national government, much the way "Whitehall" in London describes the location of the British government. In Portugal, however, São Bento houses not one but two branches of the national government: both the legislative branch and part of the executive. Since the foundation of the First Republic, then, São Bento has been the home of the legislature and of the residence and office of the prime minister (or president of the Council of Ministers).By the first decade of the 20th century, the legislative hall or chamber of São Bento was essentially the building of today. In a grand and imposing neoclassical style, the palace has housed all the legislative bodies whatever their names: in the constitutional monarchy, the House of Deputies and Peers; in the First Republic, the Senate and House of Deputies; in the Estado Novo dictatorship, the National Assembly and Corporate Chamber; in democratic (post-1974) Portugal, the Assembly of the Republic. While the building is largely pre-1910, the art and decorations are more recent. The halls, foyers, stairways, and chambers are decorated with murals, frescoes, and statuary, including the impressive oils of the 1920s in the murals by Columbano Bordalo Pinheiro, which depict the pageant of Portugal's main legislators since 1821. Other art dates to the 1930s under the Estado Novo. Tellingly, the delegates' hall outside the main legislative chamber is known as the hall of "Wasted Time."Behind the legislative halls, in another part of São Bento, is situated residence and offices of the prime minister, the official home of all heads of government beginning in the First Republic. Until the late 1980s, too, São Bento housed the country's main national archives, the National Archive of Torre do Tombo. -
127 πρέσβυς
A , Ar.Th. 146:— old man (poet. for prose πρεσβύτης), in this sense only used in nom., acc., and voc.,ὁ π. Πόλυβος S.OT 941
;Φοῖνιξ ὁ π. Id.Ph. 562
;δριμὺς π. Ar.Av. 255
(lyr.);πατέρά πρές βυν S.Ph. 665
; , 1121;ὦ πρέσβυ E.
l. c., Ar. l. c.;ὁ π.
the elder,A.
Ag. 184 (lyr.), 205 (lyr.), 530; cf. πρέσβα, πρέσβειρα, πρεσβηΐς, πρέσβις: pl. πρέσβεις, elders, three times in Trag., always voc. (v. infr. 111), A. Pers. 840, S.OT 1111, E.HF 247; for πρεσβῆ, πρεσβῆες, πρισγεῖες, v. πρεσβεύς: [comp] Comp. and [comp] Sup. are the only forms found in Hom., [comp] Comp. πρεσβύτερος, α, ον (lateπρεσβυτερωτέρα PLond.2.177.15
(i A. D.)), elder, Il.11.787, 15.204, Hdt.2.2, etc.; πλεῖν ἢ 'νιαυτῷ by more than a year, Ar.Ra.18; πρεσβυτέρα ἀριθμοῦ older than the fit number, Pi. Fr. 127; βουλαὶ πρεσβύτεραι thy counsels wise beyond thy years, Id.P.2.65;γνώμη π. τῆς ἡλικίας D.H.5.30
;οἱ σοφοὶ καὶ π. Arist.EE 1215a23
; of animals, Id.HA 546a7;ἵππος π. ἤδη ὤν
rather old,PCair.Zen.
225.8 (iii B. C.); alsoδένδρα π. Thphr.CP1.13.8
; ἐπὶ τὸ π. ἰέναι become older, Pl.Lg. 631e;ἵνα μὴ π. ὢν ῥέμβωμαι
in my old age, PCair. Zen.447.9
(iii B. C.): [comp] Sup. πρεσβύτατος, η, ον, eldest, Il.4.59, 11.740, Hes.Th. 234, etc.;π. γενεῇ Il.6.24
; as a term of respect,ἐγὼ παλαιότατός εἰμι σὺ δὲ π. Plu.Nic.15
; of animals, Arist.HA 546a4, al.: for the poet. forms πρέσβιστος, πρεσβίστατος, v. πρέσβιστος, and cf. πρεῖγυς.2 [comp] Comp. and [comp] Sup., of things, more or most important, taking precedence, esp. πρεσβύτερόν τι (or οὐδὲν) ἔχειν deem higher, more important, ; (lyr.);ἐμοὶ οὐδέν ἐστι πρεσβύτερον τοῦ.. Pl.Smp. 218d
;πρεσβύτατον κρἰναί τι Th. 4.61
; merely of magnitude, πρεσβύτερον κακοῦ κακόν one evil greater thananother, S.OT 1365 (lyr.);χρεῶν πάντων πρεσβύτατα Pl.Lg. 717b
. Adv., , cf. Jul. Or.4.132c.II = πρεσβευτής, ambassador, in nom. sg. only cj. in A. Supp. 727 (v. πρέσβη) and in Prov. ap. Sch.Il.4.394 (v. πρέσβις (A)); gen.πρέσβεως Ar.Ach.93
(at end of line);πρέσβεος Choerob. in Theod. 1.233
: dual πρέσβει (written πρεσβε) IG12(1).977.45,57 (Carpathos, iv B. C.): pl. πρέσβεις, [dialect] Dor. un[var] contr. πρέσβεες ib.14.952.11 (Acragas, iii B. C.) (at first more freq. than πρεσβευταί (q. v.)), Ar.Ach.61, IG12.52.1, 22.1.20, al., D.19.183; acc.πρέσβεις IG12.46.24
, Foed. ap. Th.4.118, X.HG4.8.13; gen. πρέσβεων, dat. πρέσβεσι, Ar.Ach.76,62, IG22.1.7.III at Sparta a political title, president, τῶν ἐφόρων ib.5(1).51.6, 552.11; νομοφυλάκων ib.555b19; βιδέων ib.556.6; συναρχίας ib.504.16; τῆς φυλῆς ib.564.3; [ σφαιρέων] ib.675.5; gen. sg. πρέσβεως ib. 504.16, al.2 [comp] Comp. πρεσβύτερος, elder, alderman, (ii A. D., pl.), cf. POxy.2121.4 (iii A. D.), etc.;ἐκρίθημεν ἐπί τε Νουμηνίου καὶ ἐπὶ τῶν π. PCair.Zen.520.4
(iii B. C.), cf. UPZ124.22, 36 (ii B. C.); τοῖς ἱερεῦσι καὶ ( both)τοῖς π. καὶ τοῖς ἄλλοις πᾶσι OGI194.3
(Egypt, i B. C.); οἱ π. τῶν ὀλυροκόπων ib.729 (Alexandria, iii B. C.);π. τῶν γεωργῶν PTeb.13.5
(ii B. C.);π. γέρδιοι IGRom.1.1122
(Theadelphia, ii A. D.); τέκτονες π. ib.1155 (Ptolemaïs Hermiu, i A. D.): elder of the Jewish Sanhedrin, Ev.Matt.16.21, etc.; later, elder of the Christian Church, presbyter, Act.Ap.11.30, 20.17, 1 Ep.Ti.5.19, POxy.1162.1 (iv A. D.), etc.; of the Apostles, 2 Ep.Jo.1.1, 3 Ep.Jo.1.1.IV wren, Arist.HA 609a17, 615a19, Hsch.; cf. σπέργυς. (-βυ-, Cret. - γυ- (in πρεῖγυς), cogn. with Skt. -gu in vanar-gú- 'one who lives or moves in the forest', Lith. žmogùs 'man' (lit. 'one who moves on the ground'); πρες- cogn. with Lat.prae, pris-tinus; the oldest sense of π. is 'going in front, taking precedence'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρέσβυς
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128 ἕδρᾱ
ἕδρᾱGrammatical information: f.Meaning: `seat, abode (of the gods), tempel' (Il.).Compounds: Many comp.: καθέδρα `seat, sitting, chair' (Hp.); also ἐφέδρα, Ion. ἐπέδρη `siege' ( ἐφ-έζομαι), ἐνέδρα `ambush, postponement' ( ἐν-έζομαι, ἐν-ιζάνω), s. Risch IF 59, 45f.; but ἐξ-έδρα `seat outside the house' (E., hell.). - Bahuvrihi with adv. 1. member ἔφ-εδρος `who sits byside, reserve' (Pi.); thus πάρ-εδρος `assistance' ( παρ-έζομαι), ἔν-εδρος `inhabitant', σύν-εδρος `id.'; ἔξ-εδρος `far from his habitat' (S.); - πολύ-εδρος `with many seats' (Plu.).Derivatives: From ἕδρα: ἑδραῖος `with fixed habitat, fest, quiet' (Ion.-Att.) with ἑδραιότης and ἑδραιόω, ἑδραίωμα, - ωσις; ἑδρικός `belonging to the anus' (Medic.), ἑδρίτης `fugitive' (Suid., EM; πρωτοκαθεδρίτης `president' [Herm.]. Denomin. verbs. ἑδρ-ιάομαι `sit down' (Hom.), - ιάω `id.' (Theok.); s. Schwyzer 732, Chantr. Gramm. hom. 1, 359; ἑδράζω `set, fix' (hell. and late) with ἑδρασμός, ἑδραστικός, ἀν-έδραστος; ἕδρασμα = ἕδρα (E.), after στέγασμα (s. Chantr. Form. 177). - But ἐφ-, ἐν-, παρ-, συν-εδρεύω from ἔφ-εδρος. - In Hesychius: ἑδρήεσσα βεβαία (after τελήεσσα; s. Schwyzer 527), ἑδρίας ἀεὶ πνέων (after wind names in - ίας); ἕδρια συνέδρια, ἑδρίς ἑδραῖος.Origin: GR [a formation built with Greek elements]Etymology: After words in - ᾰνον arose ἕδρᾰνον = ἕδρα (Hes.); ἑδρανῶς = στερεῶς (Eust.). Place indication in -ρᾱ as in χώρα (Schwyzer 481) to ἕζομαι. No exact parallel. On OWNo. setr n. s. ἕδος.Page in Frisk: 1,443-444Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕδρᾱ
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