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  • 22 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

  • 23 Kenntnisse

    Kenntnisse
    accomplishments, attainments, know-how;
    • allerneueste Kenntnisse up-to-the-minute knowledge;
    • auf Erfahrung beruhende Kenntnisse practical knowledge;
    • fachspezifische Kenntnisse subject-specific knowledge;
    • geringe Kenntnisse small stock of knowledge;
    • gründliche Kenntnisse in-depth knowledge;
    • juristische Kenntnisse knowledge of the law;
    • kaufmännische Kenntnisse commercial knowledge;
    • lückenhafte Kenntnisse fragmentary knowledge;
    • profunde Kenntnisse sound knowledge;
    • technische Kenntnisse technical knowledge;
    • umfassende Kenntnisse extensive (exact, complete, allround) knowledge;
    • vertrauliche Kenntnisse confidential information;
    • praktisch verwertbare Kenntnisse working knowledge;
    • umfassende Kenntnisse des Absatzwesens competence in marketing;
    • profunde Kenntnisse auf dem Gebiet des Einzelhandels understanding in depth of retail marketing;
    • solide Kenntnisse auf dem volkswirtschaftlichen Gebiet sound background as a general economist;
    • Kenntnisse der europäischen Marktsituation knowledge of markets in Europe;
    • Kenntnisse erwerben to get knowledge;
    • hinlängliche Kenntnisse haben to have a competence of learning;
    • wohl fundierte Kenntnisse von etw. haben to be well-grounded in s. th.;
    • besondere Kenntnisse nicht erforderlich (Annonce) special knowledge not required.

    Business german-english dictionary > Kenntnisse

  • 24 знание закона

    2) Business: knowledge of law

    Универсальный русско-английский словарь > знание закона

  • 25 Rechtsirrtum

    Rechtsirrtum m RECHT error of law, mistake of law
    * * *
    m < Recht> error of law, mistake of law
    * * *
    Rechtsirrtum
    error in law, judicial error;
    • Rechtsirrtum begehen to err on a point of law;
    • Rechtskandidat (pol.) right candidate;
    • Rechtskenntnisse knowledge of the law, legal attainments;
    • Rechtsklarheit legal clarity.

    Business german-english dictionary > Rechtsirrtum

  • 26 מלחמה

    מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr.

    Jewish literature > מלחמה

  • 27 מִלְחָמָה

    מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr.

    Jewish literature > מִלְחָמָה

  • 28 use

    1) використання, застосування; довірча власність, встановлена для забезпечення бенефіціарієм права привласнення плодів речі; користування ( правом або річчю); право користування; право користування прибутками від речі, право привласнення плодів речі; управління майном за дорученням; прибуток від управління майном за дорученням; застосування; звичка; користь
    2) використовувати, споживати; користуватися; застосовувати; поводитися ( з кимсь); обертати на сою користь
    •
    - use a dog in self-defense
    - use a police uniform
    - use alcohol
    - use an action
    - use an information
    - use as a cover
    - use as evidence
    - use automobiles to patrol
    - use caution
    - use connections
    - use constitutional powers
    - use drugs
    - use economic sanctions
    - use firearms
    - use for provocative purposes
    - use force in enforcing the law
    - use force in self-defence
    - use force in self-defense
    - use force to prevent a crime
    - use knowledge of the law
    - use naked violence
    - use narcotics
    - use obstructive tactics
    - use of a special prosecutor
    - use of a weapon
    - use of airspace
    - use of an independent counsel
    - use of arbitration
    - use of arms
    - use of authority of office
    - use of dummy firms
    - use of force
    - use of illegal methods
    - use of military force
    - use of narcotics
    - use of outer space
    - use of physical coercion
    - use of presidential powers
    - use of sanctions
    - use of the death penalty
    - use of torture
    - use of tortures
    - use of veto
    - use of violence
    - use offeree
    - use official position
    - use plaintiff
    - use property
    - use requirement
    - use tear gas
    - use terror
    - use under owner
    - use violence

    English-Ukrainian law dictionary > use

  • 29 סימן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סימן

  • 30 סִימָן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סִימָן

  • 31 З-54

    БРАТЬ/ВЗЯТЬ НА ЗАМЁТКУ VP
    1. - что (subj: human to write sth. down in order not to forget it
    X взял Y на заметку - X made a note of Y
    X took Y down.
    "А ну-ка, возьми себе на заметку: двадцать пятого октября на бюро райкома» (Абрамов 1). "Now then, just make a note of this: October twenty-fifth you're to come down to the District Committee office" (1a).
    2. - кого-что (subj: human or collect) ( usu. in refer, to a person who shows promise in some area, a promising undertaking etc) to pay special attention to s.o. or sth.: X возьмёт Y-a на заметку - X will take notice ( note) of Y
    X will keep an eye on Y
    X will make a mental note of thing Y. "Я ведь тебя еше в карантине на заметку взял» (Максимов 2). Tve been keeping an eye on you since you first arrived in quarantine" (2a).
    3. - кого. Also: БРАТЬ/ВЗЯТЬ НА ЗАМЕЧАНИЕ obs (subj: human or collect, often a noun denoting the police, security organs etc) to consider s.o. among those who must be kept under observation (as a political threat, a bad influence on society, a troublemaker etc)
    X взял Y-a на заметку = X took note (notice) of Y
    X started keeping tabs on Y (in limited contexts) Y became a marked man.
    ...Если бы я был такой умный, продемонстрировал кагебешникам знание законов и высокий уровень правосознания, они бы уже тогда взяли меня на заметку, и как бы сложилась моя судьба, никому не известно (Войнович 1)....If I had been clever and had demonstrated my knowledge of the law and my highly developed sense of justice, they (the KGB) would have taken note of me at the time, and my life would have become more complicated (1a).
    (Чекисты) приглашали людей обычно не на Лубянку, а на специально содержавшиеся с этой целью квартиры. Отказывающихся держали там часами, бесконечно долго, предлагая «подумать». Из вызовов тайны не делали: они служили важным звеном в системе устрашения, а также способствовали проверке гражданских чувств - упрямцев брали на заметку и при случае с ними расправлялись (Мандельштам 1). They (the Chekists) generally invited people for these interviews not to the Lubianka, but to apartments specially allotted for the purpose. The uncooperative were kept for hours on end and urged to "think again." No secret was made of all this-it was an important element in the general system of intimidation, as well as being a good way of testing a person's "loyalty." The stubborn became marked men and were "dealt with" as opportunity arose (1a).

    Большой русско-английский фразеологический словарь > З-54

  • 32 брать на заметку

    • БРАТЬ/ВЗЯТЬ НА ЗАМЕТКУ
    [VP]
    =====
    ⇒ to write sth. down in order not to forget it:
    - X взял Y на заметку≈ X made a note of Y;
    - X took Y down.
         ♦ "А ну-ка, возьми себе на заметку: двадцать пятого октября на бюро райкома" (Абрамов 1). "Now then, just make a note of this: October twenty-fifth you're to come down to the District Committee office" (1a).
    2. брать на заметку кого-что [subj: human or collect]
    ⇒ (usu. in refer, to a person who shows promise in some area, a promising undertaking etc) to pay special attention to s.o. or sth.:
    - X возьмёт Y-а на заметку≈ X will take notice (note) ofY;
    - X will make a mental note of thing Y.
         ♦ "Я ведь тебя еше в карантине на заметку взял" (Максимов 2). Tve been keeping an eye on you since you first arrived in quarantine" (2a).
    3. брать на заметку кого. Also: БРАТЬ/ВЗЯТЬ НА ЗАМЕЧАНИЕ obs [subj: human or collect, often a noun denoting the police, security organs etc]
    ⇒ to consider s.o. among those who must be kept under observation (as a political threat, a bad influence on society, a troublemaker etc):
    - X взял Y-а на заметку≈ X took note (notice) of Y;
    - [in limited contexts] Y became a marked man.
         ♦...Если бы я был такой умный, продемонстрировал кагебешникам знание законов и высокий уровень правосознания, они бы уже тогда взяли меня на заметку, и как бы сложилась моя судьба, никому не известно (Войнович 1)....If I had been clever and had demonstrated my knowledge of the law and my highly developed sense of justice, they [the KGB] would have taken note of me at the time, and my life would have become more complicated (1a).
         ♦ [Чекисты] приглашали людей обычно не на Лубянку, а на специально содержавшиеся с этой целью квартиры. Отказывающихся держали там часами, бесконечно долго, предлагая " подумать". Из вызовов тайны не делали: они служили важным звеном в системе устрашения, а также способствовали проверке гражданских чувств - упрямцев брали на заметку и при случае с ними расправлялись (Мандельштам 1). They [the Chekists] generally invited people for these interviews not to the Lubianka, but to apartments specially allotted for the purpose. The uncooperative were kept for hours on end and urged to "think again." No secret was made of all this-it was an important element in the general system of intimidation, as well as being a good way of testing a person's "loyalty." The stubborn became marked men and were "dealt with" as opportunity arose (1a).

    Большой русско-английский фразеологический словарь > брать на заметку

  • 33 брать на замечание

    • БРАТЬ/ВЗЯТЬ НА ЗАМЕТКУ
    [VP]
    =====
    ⇒ to write sth. down in order not to forget it:
    - X взял Y на заметку≈ X made a note of Y;
    - X took Y down.
         ♦ "А ну-ка, возьми себе на заметку: двадцать пятого октября на бюро райкома" (Абрамов 1). "Now then, just make a note of this: October twenty-fifth you're to come down to the District Committee office" (1a).
    ⇒ (usu. in refer, to a person who shows promise in some area, a promising undertaking etc) to pay special attention to s.o. or sth.:
    - X возьмёт Y-а на заметку≈ X will take notice (note) ofY;
    - X will make a mental note of thing Y.
         ♦ "Я ведь тебя еше в карантине на заметку взял" (Максимов 2). Tve been keeping an eye on you since you first arrived in quarantine" (2a).
    3. брать на замечание кого. Also: БРАТЬ/ВЗЯТЬ НА ЗАМЕЧАНИЕ obs [subj: human or collect, often a noun denoting the police, security organs etc]
    ⇒ to consider s.o. among those who must be kept under observation (as a political threat, a bad influence on society, a troublemaker etc):
    - X взял Y-а на заметку≈ X took note (notice) of Y;
    - [in limited contexts] Y became a marked man.
         ♦...Если бы я был такой умный, продемонстрировал кагебешникам знание законов и высокий уровень правосознания, они бы уже тогда взяли меня на заметку, и как бы сложилась моя судьба, никому не известно (Войнович 1)....If I had been clever and had demonstrated my knowledge of the law and my highly developed sense of justice, they [the KGB] would have taken note of me at the time, and my life would have become more complicated (1a).
         ♦ [Чекисты] приглашали людей обычно не на Лубянку, а на специально содержавшиеся с этой целью квартиры. Отказывающихся держали там часами, бесконечно долго, предлагая " подумать". Из вызовов тайны не делали: они служили важным звеном в системе устрашения, а также способствовали проверке гражданских чувств - упрямцев брали на заметку и при случае с ними расправлялись (Мандельштам 1). They [the Chekists] generally invited people for these interviews not to the Lubianka, but to apartments specially allotted for the purpose. The uncooperative were kept for hours on end and urged to "think again." No secret was made of all this-it was an important element in the general system of intimidation, as well as being a good way of testing a person's "loyalty." The stubborn became marked men and were "dealt with" as opportunity arose (1a).

    Большой русско-английский фразеологический словарь > брать на замечание

  • 34 взять на заметку

    • БРАТЬ/ВЗЯТЬ НА ЗАМЕТКУ
    [VP]
    =====
    ⇒ to write sth. down in order not to forget it:
    - X взял Y на заметку≈ X made a note of Y;
    - X took Y down.
         ♦ "А ну-ка, возьми себе на заметку: двадцать пятого октября на бюро райкома" (Абрамов 1). "Now then, just make a note of this: October twenty-fifth you're to come down to the District Committee office" (1a).
    2. взять на заметку кого-что [subj: human or collect]
    ⇒ (usu. in refer, to a person who shows promise in some area, a promising undertaking etc) to pay special attention to s.o. or sth.:
    - X возьмёт Y-а на заметку≈ X will take notice (note) ofY;
    - X will make a mental note of thing Y.
         ♦ "Я ведь тебя еше в карантине на заметку взял" (Максимов 2). Tve been keeping an eye on you since you first arrived in quarantine" (2a).
    3. взять на заметку кого. Also: БРАТЬ/ВЗЯТЬ НА ЗАМЕЧАНИЕ obs [subj: human or collect, often a noun denoting the police, security organs etc]
    ⇒ to consider s.o. among those who must be kept under observation (as a political threat, a bad influence on society, a troublemaker etc):
    - X взял Y-а на заметку≈ X took note (notice) of Y;
    - [in limited contexts] Y became a marked man.
         ♦...Если бы я был такой умный, продемонстрировал кагебешникам знание законов и высокий уровень правосознания, они бы уже тогда взяли меня на заметку, и как бы сложилась моя судьба, никому не известно (Войнович 1)....If I had been clever and had demonstrated my knowledge of the law and my highly developed sense of justice, they [the KGB] would have taken note of me at the time, and my life would have become more complicated (1a).
         ♦ [Чекисты] приглашали людей обычно не на Лубянку, а на специально содержавшиеся с этой целью квартиры. Отказывающихся держали там часами, бесконечно долго, предлагая " подумать". Из вызовов тайны не делали: они служили важным звеном в системе устрашения, а также способствовали проверке гражданских чувств - упрямцев брали на заметку и при случае с ними расправлялись (Мандельштам 1). They [the Chekists] generally invited people for these interviews not to the Lubianka, but to apartments specially allotted for the purpose. The uncooperative were kept for hours on end and urged to "think again." No secret was made of all this-it was an important element in the general system of intimidation, as well as being a good way of testing a person's "loyalty." The stubborn became marked men and were "dealt with" as opportunity arose (1a).

    Большой русско-английский фразеологический словарь > взять на заметку

  • 35 взять на замечание

    • БРАТЬ/ВЗЯТЬ НА ЗАМЕТКУ
    [VP]
    =====
    ⇒ to write sth. down in order not to forget it:
    - X взял Y на заметку≈ X made a note of Y;
    - X took Y down.
         ♦ "А ну-ка, возьми себе на заметку: двадцать пятого октября на бюро райкома" (Абрамов 1). "Now then, just make a note of this: October twenty-fifth you're to come down to the District Committee office" (1a).
    ⇒ (usu. in refer, to a person who shows promise in some area, a promising undertaking etc) to pay special attention to s.o. or sth.:
    - X возьмёт Y-а на заметку≈ X will take notice (note) ofY;
    - X will make a mental note of thing Y.
         ♦ "Я ведь тебя еше в карантине на заметку взял" (Максимов 2). Tve been keeping an eye on you since you first arrived in quarantine" (2a).
    3. взять на замечание кого. Also: БРАТЬ/ВЗЯТЬ НА ЗАМЕЧАНИЕ obs [subj: human or collect, often a noun denoting the police, security organs etc]
    ⇒ to consider s.o. among those who must be kept under observation (as a political threat, a bad influence on society, a troublemaker etc):
    - X взял Y-а на заметку≈ X took note (notice) of Y;
    - [in limited contexts] Y became a marked man.
         ♦...Если бы я был такой умный, продемонстрировал кагебешникам знание законов и высокий уровень правосознания, они бы уже тогда взяли меня на заметку, и как бы сложилась моя судьба, никому не известно (Войнович 1)....If I had been clever and had demonstrated my knowledge of the law and my highly developed sense of justice, they [the KGB] would have taken note of me at the time, and my life would have become more complicated (1a).
         ♦ [Чекисты] приглашали людей обычно не на Лубянку, а на специально содержавшиеся с этой целью квартиры. Отказывающихся держали там часами, бесконечно долго, предлагая " подумать". Из вызовов тайны не делали: они служили важным звеном в системе устрашения, а также способствовали проверке гражданских чувств - упрямцев брали на заметку и при случае с ними расправлялись (Мандельштам 1). They [the Chekists] generally invited people for these interviews not to the Lubianka, but to apartments specially allotted for the purpose. The uncooperative were kept for hours on end and urged to "think again." No secret was made of all this-it was an important element in the general system of intimidation, as well as being a good way of testing a person's "loyalty." The stubborn became marked men and were "dealt with" as opportunity arose (1a).

    Большой русско-английский фразеологический словарь > взять на замечание

  • 36 ירושה

    יְרוּשָּׁהf. (b. h. יְרֻשָּׁה; יָרַש) 1) conquest, taking possession. Sifré Num. 107 (ref. to Num. 15:18) אחר י׳ וישיבהוכ׳ the text means after conquering and settling in the land (proving from Deut. 11:31); Kidd.37b. Ib.a מושב לאחר י׳ וישיבה משמע the word dwelling (e. g. Lev. 23:14) means after conquest Ib. 38a; a. fr. 2) inheritance, heirloom. Ab. II, 12 שאינה י׳ לך for it (the knowledge of the Law) does not come to thee by inheritance (without toil). Ned.81a that it may not be said י׳ היא להם scholarship comes to them by inheritance. Sifré Deut. 345 (ref. to Deut. 33:4) שומע אני י׳לבני מלכיםוכ׳ I might understand, it is an inheritance of the sons of the nobles Ib. לִירוּשָּׁתִי אני חוזר I am returning to my own heirloom; Ex. R. s. 33 לִירוּשַּׁת אבותי to my paternal heirloom. B. Bath. 110b בת י׳ having the right of inheritance. Ib. 113b י׳ ראשונה the first succession (direct heirs, children); י׳ שנייה indirect heirs (brothers); a. v. fr.

    Jewish literature > ירושה

  • 37 יְרוּשָּׁה

    יְרוּשָּׁהf. (b. h. יְרֻשָּׁה; יָרַש) 1) conquest, taking possession. Sifré Num. 107 (ref. to Num. 15:18) אחר י׳ וישיבהוכ׳ the text means after conquering and settling in the land (proving from Deut. 11:31); Kidd.37b. Ib.a מושב לאחר י׳ וישיבה משמע the word dwelling (e. g. Lev. 23:14) means after conquest Ib. 38a; a. fr. 2) inheritance, heirloom. Ab. II, 12 שאינה י׳ לך for it (the knowledge of the Law) does not come to thee by inheritance (without toil). Ned.81a that it may not be said י׳ היא להם scholarship comes to them by inheritance. Sifré Deut. 345 (ref. to Deut. 33:4) שומע אני י׳לבני מלכיםוכ׳ I might understand, it is an inheritance of the sons of the nobles Ib. לִירוּשָּׁתִי אני חוזר I am returning to my own heirloom; Ex. R. s. 33 לִירוּשַּׁת אבותי to my paternal heirloom. B. Bath. 110b בת י׳ having the right of inheritance. Ib. 113b י׳ ראשונה the first succession (direct heirs, children); י׳ שנייה indirect heirs (brothers); a. v. fr.

    Jewish literature > יְרוּשָּׁה

  • 38 גני

    גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.

    Jewish literature > גני

  • 39 גנה

    גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.

    Jewish literature > גנה

  • 40 גָּנָה

    גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.

    Jewish literature > גָּנָה

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