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1 कर्मकाण्ड
karma-kāṇḍan. that part of the Ṡruti which relates to ceremonial acts andﾠ sacrificial rites Pāṇ. 4-2, 51 Kāṡ. Prab. ;
N. of a Jaina work
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2 काण्ड
kā́ṇḍa
as, am m. n. (ifc. f. ā, orﾠ ī)
<cf. khaṇḍa, with which in some of its senses kāṇḍa is confounded>
a single joint of the stalk orﾠ stem of a plant, such as a bamboo orﾠ reed orﾠ cane
(i.e. the portion from one knot to another cf. tri-k-),
any part orﾠ portion, section, chapter, division of a work orﾠ book
(cf. tri-k-), any distinct portion orﾠ division of an action orﾠ of a sacrificial rite
(as that belonging to the gods orﾠ to the manes) AV. TS. VS. ;
a separate department orﾠ subject (e.g.. karma-kāṇḍa, the department of the Veda treating of sacrificial rites Kāṡ. on Pāṇ. 4-2, 51) AV. TS. ṠBr. R. ;
a stalk, stem, branch, switch MBh. R. Mn. I, 46, 48 Kauṡ. Suṡr. ;
the part of the trunk of a tree whence the branches proceed W. ;
a cluster, bundle W. ;
a multitude, heap, quantity (ifc.) Pāṇ. 4-2, 51 Kāṡ. ;
an arrow MBh. XIII, 265 Hit. ;
a bone of the arms orﾠ legs, long bone (cf. kāṇḍa-bhagna andﾠ pucchakāṇḍá) Suṡr. ;
a rudder (?) R. II, 89, 19 ;
a kind of square measure Pāṇ. 4-1, 23 Vop. VII, 55 ;
a cane, reed, Saccharum Sara ( ṡara) L. ;
water L. ;
opportunity, occasion (cf. a-kāṇḍa) L. ;
a private place, privacy L. ;
praise, flattery L. ;
(ifc. implying depreciation) vile, low Pāṇ. 6-2, 126 ;
= kāṇḍasyâ̱vayavovikārovâ̱ gaṇa bilvâ̱di;
(ī) f. a little stalk orﾠ stem Rājat. VII, 117. ;
- काण्डऋषि
- काण्डकटु
- काण्डकटुक
- काण्डकण्ट
- काण्डकाण्डक
- काण्डकार
- काण्डकीलक
- काण्डगुण्ड
- काण्डगोचर
- काण्डतिक्त
- काण्डतिक्तक
- काण्डधार
- काण्डनील
- काण्डपट
- काण्डपटक
- काण्डपतित
- काण्डपत्त्र
- काण्डपात
- काण्डपुङ्खा
- काण्डपुष्प
- काण्डपृष्ठ
- काण्डफल
- काण्डभग्न
- काण्डमय
- काण्डरुहा
- काण्डर्षि
- काण्डलाव
- काण्डवत्
- काण्डवस्त्र
- काण्डवारण
- काण्डवारिणी
- काण्डवीणा
- काण्डशाखा
- काण्डसन्धि
- काण्डस्पृष्ट
- काण्डहीन
- काण्डाग्नक
- काण्डाग्नि
- काण्डानुक्रम
- काण्डानुक्रमणिका
- काण्डानुक्रमणी
- काण्डानुसमय
- काण्डेक्षु
- काण्डेरुहा
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3 वेदः _vēdḥ
वेदः [विद्-अच् घञ् वा]1 Knowledge.-2 Sacred know- ledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas:- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two dis- tinct parts, the Mantra or Samhitā and Brāh- maṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compo- sitions', being supposed to have been directly revea- led by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distingui- shed from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.)-3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36.-4 N. of Viṣṇu.-5 A part of a sacrifice (यज्ञांग).-6 Exposition, comment, gloss.-7 A metre.-8 Acquisition, gain, wealth (Ved).-9 N. of the number 'four'.-1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary).-11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9.-Comp. -अग्रणीः N. of Sarasvatī.-अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronun- ciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number:-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34.-अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2.-अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥-2 N. of Viṣṇu.-अध्यापकः a teacher of the Vedas, a holy preceptor.-अनध्ययनम् Remissness in the Vedic study; Ms.3.63.-अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also-अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under-अङ्ग above).-2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy.-अन्तिन् m. a follower of the Vedanta philosophy.-अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166.-2 the repetition of the sacred syllable Om.-अर्थः the meaning of the Vedas.-अवतारः reve- lation of the Vedas.-अश्र a. quadrangular.-आदि n.,-आदिवर्णः, -आदिवीजम् the sacred syllable. Om.-उक्त a. scriptural, taught in the Vedas.-उदयः N. of the sun (the Sāma Veda being said to have proceeded from him).-उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14.-कार the composer of the Veda.-कौलेयकः an epithet of Śiva.-गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16.-2 a Brāhmaṇa versed in the Vedas.-3 N. of Viṣṇu.-ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11.-त्रयम्, -त्रयी the three Vedas collectively.-दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234.-दृष्ट a. sanctioned by the Vedas.-निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas).-2 a Jaina or Buddhist.-निन्दा unbelief, heresy; Ms.11.56.-पारगः a Brāhmaṇa skilled in the Vedas.-पुण्यम् a merit acqui- red by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78.-बाह्य a. contrary to the Veda. (-ह्यः) a sceptic.-मातृ f.1 N. of a very sacred Vedic verse called Gāyatree q. v.-2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4.-भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas.-वचनम्, -वाक्यम् a Vedic text.-वदनम् grammar.-वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discus- sion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42.-वासः a Brāhmaṇa.-वाह्य a. contrary to, or not founded on, the Veda.-विद् m.1 a Brāhmaṇa versed in the Vedas.-2 N. of Viṣṇu.-वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4.-विहित a. enjoined by the Vedas.-व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास.-शास्त्रम् the doctrine of the Vedas; Ms.4.26.-श्रुतिः Vedic revelation.-संन्यासः givig up the ritual of the Vedas.-संमत, -संमित a. sanctioned by the Vedas. -
4 कर्मक्रियाकाण्ड
karma-kriyā-kāṇḍan. N. of wk. by Soma-ṡambhu (q.v.)
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5 ज्ञानकाण्ड
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6 ब्रह्मकाण्ड
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