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1 काव्यलिङ्ग
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2 हेतु
htú
hetúm. « impulse», motive, cause, cause of, reason for (loc., rarely dat. orᅠ gen.;
hetunā, hetoḥ, hetave, hetau, « for a cause orᅠ reason», « by reason of», « on account of» <with gen. orᅠ comp. e.g.. mamahetoḥ orᅠ mad-dhetoḥ, « on account of me» >;
kaṉhetum orᅠ koheṭuḥ, « wherefore?», « why?» Pāṇ. 2-2, 23 Pat. ;
yatohetoḥ, « because» ;
anenahetunā orᅠ itihetoḥ, « for this reason» ;
mṛityu-hetave, « in order to kill» ;
heturalaukikaḥ, « a supernatural cause» ;
ifc. hetu alsoᅠ = « having as a cause orᅠ motive», « caused orᅠ effected orᅠ actuated orᅠ attracted orᅠ impelled by» e.g.. karma-hetu, « caused by the acts < of a former existence>» Mn. I, 49 ;
māṉsa-hetu, « attracted by < the smell of> flesh» MBh. X, 496 ;
karma-phala-hetu, « impelled by < the expectation of> the consequences of any act» BhP. II, 47; 49) RV. etc.. etc.. ;
a logical reason orᅠ dedaction orᅠ argument, the reason for an inference (esp. applied to the second member orᅠ Avayava of the five-membered syllogism seeᅠ nyāya) Nyāyad. IW. 61 ;
logic (in general seeᅠ hetuvidyā);
(in gram.) the agent of the causal verb Pāṇ. 1-4, 55 etc.. ;
(with Buddhists) primary cause (as opp. to pratyaya q.v.) Sarvad. ;
(with Paṡupatas) that which causes the bondage of the soul i.e. the external world andᅠ the senses ib. ;
a means ( hetubhiḥ ifc. « by means of») MBh. ;
mode, manner ( hetubhiḥ ifc. « according to») ib. Suṡr. Yājñ. ;
price, cost Rājat. V, 71 ;
condition MBh. ;
(in rhet.) = kāvya-liṅga (q.v.) Bhar. Kpr. Sāh.
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3 ह्तु
htú
hetúm. « impulse», motive, cause, cause of, reason for (loc., rarely dat. orᅠ gen.;
hetunā, hetoḥ, hetave, hetau, « for a cause orᅠ reason», « by reason of», « on account of» <with gen. orᅠ comp. e.g.. mamahetoḥ orᅠ mad-dhetoḥ, « on account of me» >;
kaṉhetum orᅠ koheṭuḥ, « wherefore?», « why?» Pāṇ. 2-2, 23 Pat. ;
yatohetoḥ, « because» ;
anenahetunā orᅠ itihetoḥ, « for this reason» ;
mṛityu-hetave, « in order to kill» ;
heturalaukikaḥ, « a supernatural cause» ;
ifc. hetu alsoᅠ = « having as a cause orᅠ motive», « caused orᅠ effected orᅠ actuated orᅠ attracted orᅠ impelled by» e.g.. karma-hetu, « caused by the acts < of a former existence>» Mn. I, 49 ;
māṉsa-hetu, « attracted by < the smell of> flesh» MBh. X, 496 ;
karma-phala-hetu, « impelled by < the expectation of> the consequences of any act» BhP. II, 47; 49) RV. etc.. etc.. ;
a logical reason orᅠ dedaction orᅠ argument, the reason for an inference (esp. applied to the second member orᅠ Avayava of the five-membered syllogism seeᅠ nyāya) Nyāyad. IW. 61 ;
logic (in general seeᅠ hetuvidyā);
(in gram.) the agent of the causal verb Pāṇ. 1-4, 55 etc.. ;
(with Buddhists) primary cause (as opp. to pratyaya q.v.) Sarvad. ;
(with Paṡupatas) that which causes the bondage of the soul i.e. the external world andᅠ the senses ib. ;
a means ( hetubhiḥ ifc. « by means of») MBh. ;
mode, manner ( hetubhiḥ ifc. « according to») ib. Suṡr. Yājñ. ;
price, cost Rājat. V, 71 ;
condition MBh. ;
(in rhet.) = kāvya-liṅga (q.v.) Bhar. Kpr. Sāh.
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4 लिङ्ग
liṅgan. (once m. in NṛisUp. ;
ifc. f. ā, ī only in vishṇu-liṅgī;
prob. fr. lag;
cf. laksha, lakshaṇa) a mark, spot, sign, token, badge, emblem, characteristic (ifc. = tal-liṅga, « having anything for a mark orᅠ sign») Up. MBh. etc.;
any assumed orᅠ false badge orᅠ mark, guise, disguise MBh. Kāv. etc.;
a proof, evidence Kaṇ. KātyṠr. Sarvad. ;
a sign of guilt, corpus delicti Yājñ. Sch. ;
the sign of gender orᅠ sex, organ of generation Mn. Hariv. Pur. etc.;
the male organ orᅠ Phallus (esp. that of Ṡiva worshipped in the form of a stone orᅠ marble column which generally rises out of a yoni, q.v., andᅠ is set up in temples dedicated to Ṡiva;
formerly 12 principal Ṡiva-liṇgas existed, of which the best known are Soma-nātha in Gnjarāt, Mahā-kāla at Ujjayinī, Viṡvêṡvara at Benares etc.;
but the number of Liṇgas in India is estimated at 30 millions IW. 322 n. RTL. 78, 1; 90) MBh. R. etc.;
gender (in gram.;
cf. puṉ-l-), Prst. Pāṇ. ;
the image of a god, an idol VarBṛS. ;
(in logic) = vyāpya, the invariable mark which proves the existence of anything in an object (as in the proposition « there is fire because there is smoke», smoke is the liṅga;
cf. IW. 62);
inference, conclusion, reason (cf. kāvya-l-);
= lingaṡarīra (in Vedanta);
anything having an origin andᅠ therefore liable to be destroyed again Kap. ;
= ākāṡa Kāraṇḍ. ;
(in Sāṃkhya) = prakṛiti orᅠ pradhāna, « the eternal procreative germ» L. ;
= vyakta L. ;
cf. RTL. 30 ;
= prātipadika, the crude base orᅠ uninflected stem of a noun (shortened into li) Vop. Sch. ;
(in rhet.) an indication (word that serves to fix the meaning of another word;
e.g.. in the passage kupitomakara-dhvajaḥ the word kupita restricts the meaning of makara-dhvaja to « Kāma») = linga-purāṇa BhP. ;
the order of the religious student W. ;
a symptom, mark of disease W. ;
- लिङ्गकारणवाद
- लिङ्गकारणतापूर्वपक्षरबस्य
- लिङ्गतावाद
- लिङ्गतासिद्धान्तरहस्य
- लिङ्गकारिका
- लिङ्गकारिकावृत्ति
- लिङ्गकॢप्त
- लिङ्गगुण्टमराम
- लिङ्गचरणभाष्य
- लिङ्गज
- लिङ्गज्येष्ठ
- लिङ्गतस्
- लिङ्गत्व
- लिङ्गदुर्भेद
- लिङ्गदेह
- लिङ्गद्वादशव्रत
- लिङ्गधर
- लिङ्गधारण
- लिङ्गधारिन्
- लिङ्गनाश
- लिङ्गनिर्णय
- लिङ्गनिर्णयभूषण
- लिङ्गपरामर्श
- लिङ्गपीठ
- लिङ्गपुराण
- लिङ्गपूजापद्धति
- लिङ्गपूजाफल
- लिङ्गपूजोद्यापन
- लिङ्गप्रकाश
- लिङ्गप्रतिष्ठा
- लिङ्गभट्ट
- लिङ्गभट्टीय
- लिङ्गभाषापुराण
- लिङ्गमात्र
- लिङ्गमाहात्म्य
- लिङ्गमूर्ति
- लिङ्गलीलाविलासचरित्र
- लिङ्गलेप
- लिङ्गवत्
- लिङ्गवर्ति
- लिङ्गवर्धन
- लिङ्गवर्धिन्
- लिङ्गवाद
- लिङ्गविधि
- लिङ्गविपर्यय
- लिङ्गविसेषण
- लिङ्गविशेषविधि
- लिङ्गवृत्ति
- लिङ्गवेदी
- लिङ्गशरीर
- लिङ्गशास्त्र
- लिङ्गशोफ
- लिङ्गसम्भूता
- लिङ्गस्थ
- लिङ्गहनी
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