joão+v

прежн. Vila de João Belo

   Since 1911, Belém Palace in western Lisbon has been the official residence of the president of the republic. This 18th-century pink palace is a superb historical legacy in itself and represents an important part of the country's monumental patrimony. Ordered built by King João V in 1726, Belém Palace was altered during the course of the 19th century. Intricate interior decorations, art, and elaborate gardens enhance the palace's delicate image. Belém Palace was the preferred residence of Queen Maria II (r. 1834—53) as well as of King Carlos I and Queen Amélia (r. 1889-1908). The annex to Belém Palace, once the royal riding ring and stables, is currently the National Museum of Coaches.

    See also Castles, Portuguese.

(1467?-1520?)

   Portuguese nobleman whose fleet discovered Brazil for Portugal in 1500. Born in Belmonte, Portugal, Cabral was a fidalgo in the court of King João II, and he married a niece of the conquistador Afonso de Albuquerque. Except for his nobility, it is not known why King Manuel I selected Cabral to command a fleet to voyage to Portuguese India to follow up Vasco da Gama's pioneering journey. Cabral's fleet contained 13 ships and as many as 1,500 crew members, and departed the Tagus River on 9 March 1500. The fleet's pilots and mariners executed the voyage skillfully, with the intention of reaching India directly, but winds and currents carried them farther west than was intended and, on 22 April 1500, they sighted land and later named the country the land of "Vera Cruz" (the True Cross), followed by "Santa Cruz" (Holy Cross), and finally "Brazil," after the wood that was the country's first main product. Cabral landed and claimed the land for Portugal. Much of the detail of this discovery is described in a celebrated account of Pedro Vaz da Caminha. Cabral's fleet continued to Calicut, India, where the Portuguese began to carve out a commercial empire by means of war, alliance, and trade. He returned to Portugal, his ships laden with Asian wealth. Cabral refused to accept the command of another India fleet in 1502 and apparently did not venture to sea again. His tomb is in the Church of Graça, Santarém.

(1863-1908)

   The second to last reigning king of Portugal and second to last of the Braganza dynasty to rule. Born in 1863, the son of King Luis I, Carlos was well-educated and became an accomplished sailor, as well as an artist of maritime scenes in oil paintings. A selection of his paintings remains on display in various museums and halls. His reign began in 1889, when his father died, and was immediately marked by controversy and conflict. In January 1890, the monarchy was weakened and Carlos's authority placed in question in the crisis of the " English Ultimatum" (see also Ultimatum, English) Portugal's oldest ally, Great Britain, threatened an end to the 517-year-old alliance, and hostilities arose over the question of territorial expansion in the "Scramble for Africa." Although Carlos was a talented diplomat who managed to repair the damaged Anglo-Portuguese Alliance and to promote other foreign policy initiatives, his reign was marked by the failure of monarchist politics, the weakening monarchy, and rising republicanism. As monarchist politics became more unstable and corrupt, the republic opposition grew stronger and more violent. Carlos's appointment of the dictatorial João Franco government in 1907 and Franco's measures of January 1908 repressing the opposition were, in effect, the king's death warrant. While returning from a royal trip to the Alentejo on 1 February, 1908, King Carlos and his heir apparent, Prince Luís, were shot in their open carriage in Lisbon by carbonaria (anarchist republicans). Although their two murderers were killed by guards on the spot, the official investigation of their murders was never completed.

   "Castles in Spain,' still a common phrase in English, can conjure up romantic images of scenery in neighboring Spain. Although less well known, "Castles in Portugal" are also quite numerous and equally remarkable, romantic, and scenic. Virtually all have been fully restored since the 1930s, when preparations began for the 1940 Double Centenary celebrations. Major Portuguese castles are listed below and several of them have individual entries in this dictionary (noted in boldface type). This is by no means an exhaustive list.

    Lisbon Region São Jorge Castle Palmella Castle* Belém Tower Moorish Castle, Sintra Pena Palace, Sintra Tagus River Valley

   Castle of Torres Novas/Castle of São Filipe (Setúbal)* Castle of Almourol Central/ Southern Portugal Castle of Abrantes

   Castle of Belver Castle of Silves (Algarve)

   Castle of Torres Vedras Castle of Marvão

   Castle of Óbidos Castle of Vide

   Castle of Peniche Castle of Alter do Chão

   Castle of Ourém Castles of Elvas

   Castles of Tomar Castle of Estremoz*

   Castle of Pombal Castle of Salir

   Castle of Montemor-o-Velho Castle of Beja

   Castle of Mértola

   Castle of Bode*

    Northern Portugal

   Castle of Louzã Castle of Guimarães

   Castle of Feira Castle of Lanhoso

   Castle of S. João da Foz Castle of Montalegre

   Castle of Chaves Castle of Valença

   Castle of Monção Castle of Bragança

   Castle of Penedono Castle of Celórico da Beira

   Castle of Belmonte Castle of Sabugal

   *Indicates castle is now a pousada (state inn) where visitors can stay.

(1638-1706)

   The daughter of King João IV and Queen Luisa de Gusmão and born at Vila Viçosa. In 1659, Catherine was a prospective bride of King Louis XIV of France, the "Sun King," but the marriage negotiations failed. In 1661, marriage negotiations began in London under the auspices of Portugal's ambassador, Dom Francisco de Melo, and it was arranged that Catherine would marry King Charles II of England. The marriage arrangements were confirmed in the famous Anglo-Portuguese Treaty of 23 June 1661, one of the keystones of the ancient Anglo- Portuguese Alliance, and Catherine's dowry was established. As a result, England received from Portugal some two million cruzados (about £350,000 in English money at the time) and the cession of Tangier, Morocco, and Bombay, India.

   In May 1662, Catherine arrived in England at Portsmouth harbor and began a residence of some 30 years. While Catherine contributed a mighty dowry and introduced the custom of tea-drinking to her husband's country, she failed to adjust either to the climate or the culture and remained a melancholy exile. Her staunch Catholic faith made her suspect among the English Anglican majority, and Charles II's unfaithfulness marred their relationship. Charles died in 1685, but Catherine remained in England until 1692. When she returned to Portugal, she lived in Bemposta Palace and supported the controversial Methuen Treaty (1703) and maintenance of the Anglo-Portuguese connection. Before her death in 1706, she was named regent twice, in 1704 and 1705.

   The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.

   In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.

   Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.

   The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.

   With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.

   After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.

   Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation.

   Portugal's oldest and once its most prestigious university. As one of Europe's oldest seats of learning, the University of Coimbra and its various roles have a historic importance that supersedes merely the educational. For centuries, the university formed and trained the principal elites and professions that dominated Portugal. For more than a century, certain members of its faculty entered the central government in Lisbon. A few, such as law professor Afonso Costa, mathematics instructor Sidônio Pais, anthropology professor Bernardino Machado, and economics professor Antônio de Oliveira Salazar, became prime ministers and presidents of the republic. In such a small country, with relatively few universities until recently, Portugal counted Coimbra's university as the educational cradle of its leaders and knew its academic traditions as an intimate part of national life.

   Established in 1290 by King Dinis, the university first opened in Lisbon but was moved to Coimbra in 1308, and there it remained. University buildings were placed high on a hill, in a position that

   physically dominates Portugal's third city. While sections of the medieval university buildings are present, much of what today remains of the old University of Coimbra dates from the Manueline era (1495-1521) and the 17th and 18th centuries. The main administration building along the so-called Via Latina is baroque, in the style of the 17th and 18th centuries. Most prominent among buildings adjacent to the central core structures are the Chapel of São Miguel, built in the 17th century, and the magnificent University Library, of the era of wealthy King João V, built between 1717 and 1723. Created entirely by Portuguese artists and architects, the library is unique among historic monuments in Portugal. Its rare book collection, a monument in itself, is complemented by exquisite gilt wood decorations and beautiful doors, windows, and furniture. Among visitors and tourists, the chapel and library are the prime attractions to this day.

   The University underwent important reforms under the Pombaline administration (1750-77). Efforts to strengthen Coimbra's position in advanced learning and teaching by means of a new curriculum, including new courses in new fields and new degrees and colleges (in Portugal, major university divisions are usually called "faculties") often met strong resistance. In the Age of the Discoveries, efforts were made to introduce the useful study of mathematics, which was part of astronomy in that day, and to move beyond traditional medieval study only of theology, canon law, civil law, and medicine. Regarding even the advanced work of the Portuguese astronomer and mathematician Pedro Nunes, however, Coimbra University was lamentably slow in introducing mathematics or a school of arts and general studies. After some earlier efforts, the 1772 Pombaline Statutes, the core of the Pombaline reforms at Coimbra, had an impact that lasted more than a century. These reforms remained in effect to the end of the monarchy, when, in 1911, the First Republic instituted changes that stressed the secularization of learning. This included the abolition of the Faculty of Theology.

   Elaborate, ancient traditions and customs inform the faculty and student body of Coimbra University. Tradition flourishes, although some customs are more popular than others. Instead of residing in common residences or dormitories as in other countries, in Coimbra until recently students lived in the city in "Republics," private houses with domestic help hired by the students. Students wore typical black academic gowns. Efforts during the Revolution of 25 April 1974 and aftermath to abolish the wearing of the gowns, a powerful student image symbol, met resistance and generated controversy. In romantic Coimbra tradition, students with guitars sang characteristic songs, including Coimbra fado, a more cheerful song than Lisbon fado, and serenaded other students at special locations. Tradition also decreed that at graduation graduates wore their gowns but burned their school (or college or subject) ribbons ( fitas), an important ceremonial rite of passage.

   The University of Coimbra, while it underwent a revival in the 1980s and 1990s, no longer has a virtual monopoly over higher education in Portugal. By 1970, for example, the country had only four public and one private university, and the University of Lisbon had become more significant than ancient Coimbra. At present, diversity in higher education is even more pronounced: 12 private universities and 14 autonomous public universities are listed, not only in Lisbon and Oporto, but at provincial locations. Still, Coimbra retains an influence as the senior university, some of whose graduates still enter national government and distinguished themselves in various professions.

   An important student concern at all institutions of higher learning, and one that marked the last half of the 1990s and continued into the next century, was the question of increased student fees and tuition payments (in Portuguese, propinas). Due to the expansion of the national universities in function as well as in the size of student bodies, national budget constraints, and the rising cost of education, the central government began to increase student fees. The student movement protested this change by means of various tactics, including student strikes, boycotts, and demonstrations. At the same time, a growing number of private universities began to attract larger numbers of students who could afford the higher fees in private institutions, but who had been denied places in the increasingly competitive and pressured public universities.

   Beginning with the 1822 Constitution, which was imposed on a hesitant King João VI after his return from Brazil, Portugal has had six different constitutions of varying longevity. Most of them have undergone one or more major revisions. The following list indicates the political system and its dates, the dates of the constitution adopted, and the dates of major revisions. It should be noted that the 1976 Constitution of democratic Portugal is still in the process of revision.

    Constitutional Monarchy ( 1822-1910)

   1822 Constitution (in effect: 1822-23, 1836-38)

   1826 Constitution (Carta = Charter)

(in effect: 1826-28, 1834-36; reinstituted: 1842-1910); revised: 1852, 1885, 1895, 1896.) 1838 Constitution (in effect: 1838-42)

    Parliamentary Republic ( 1910-26)

   1911 Constitution (in effect: 1911-33; revised: 1919, 1920, 1921.)

    Estado Novo ( 1926-74)

   1933 Constitution (in effect: 1933-74; included 1930 Colonial Act; revised: 1945, 1951, 1959, 1971.) Democratic Republic ( 1974-)

   1976 Constitution (in effect: 1976- ; revised: 1982, 1989, 1992, 1997.)

(1542-1616)

   Soldier and historical chronicler of the Asian empire, Do Couto left Portugal at age 15 and shipped out to Portuguese India as a soldier. In 1570, in the company of the soldier-poet Luís de Camões, he returned to Lisbon. He returned to India the following year and later was given the assignment of historical chronicler, with the mission of completing João De Barros's Da Asia. Fascinated by the exotic nature of Asia and its peoples, Do Couto was a worthy successor of De Barros, completing 12 "decades" of the History De Barros, of which the 11th "decade" is lost. Another work, Diálogo do Soldado Prático, provides a detailed commentary on the vices of Portugal's empire and rule in Asia in his day, as well as on the decadence of that empire. His trenchant views on the situation in Portuguese Asia include a call for justice, fair administration, and a restoration of the grandeur of the pre-Portuguese Indian empires.

   Composed of the towns of São Pedro, São João, Monte Estoril, and Estoril, and located about 32 kilometers (15 miles) west of Lisbon along the coast, Estoril forms the heart of a tourist region. Once described in tourist literature as the Sun Coast ( Costa do Sol), this coast—in order not to be confused with a region with a similar name in neighboring Spain (Costa del Sol)—has been renamed the "Lisbon Coast." Its origins go back to several developments in the late 19th century that encouraged the building of a resort area that would take advantage of the coast's fine climate and beaches from Carcav-elos to Cascais. Sporty King Carlos I (r. 1889-1908) and his court liked summering in Cascais (apparently the first tennis in Portugal was played here), then only a simple fishing village. There are medicinal spring waters in Estoril, and the inauguration (1889) of a new train line from Lisbon to Cascais provided a convenient way of bringing in visitors before the age of automobiles and superhighways.

   As a high-class resort town, Estoril was developed beginning in the 1920s and 1930s, due in part to the efforts of the entrepreneur Fausto de Figueiredo, whose memorial statue graces the now famous Casino Gardens. Soon Estoril possessed a gambling casino, restaurants, and several fine hotels.

   Estoril's beginnings as a small but popular international resort and watering spot were slow and difficult, however, and what Estoril became was determined in part by international economy and politics. The resort's backers and builders modeled Estoril to a degree on Nice, a much larger, older, and better-known resort in the French Riviera. The name "Estoril," in fact, which was not found on Portuguese maps before the 20th century, was a Portuguese corruption of the French word for a mountain range near Nice. Estoril hotel designs, such as that of reputedly the most luxurious hotel outside Lisbon, the Hotel Palácio-Estoril, looked to earlier hotel designs on the French Riviera.

   It was remarkable, too, that Estoril's debut as a resort area with full services (hotels, casino, beach, spa) and sports (golf, tennis, swimming) happened to coincide with the depth of the world Depression (1929-34) that seemed to threaten its future. Less expensive, with a more reliably mild year-round climate and closer to Great Britain and North America than the older French Riviera, the "Sun Coast" that featured Estoril had many attractions. The resort's initial prosperity was guaranteed when large numbers of middle-class and wealthy Spaniards migrated to the area after 1931, during the turbulent Spanish Republic and subsequent bloody Civil War (1936-39). World War II (when Portugal was neutral) and the early stages of the Cold War only enhanced the Sun Coast's resort reputation. After 1939, numbers of displaced and dethroned royalty from Europe came to Portugal to live in a sunny, largely tax-free climate. In the early 1950s, Estoril's casino became known to millions of readers and armchair travelers when it was featured in one of the early James Bond books by Ian Fleming, Casino Royale (1953). In the 1980s and 1990s, the Casino was expanded and rehabilitated, while the Hotel Palacio Estoril was given a face-lift along with a new railroad station and the addition of more elegant restaurants and shops. In 2003, in the Estoril Post Office building, a Museum of Exiles and Refugees of World War II was opened.

(1394-1460)

   Known to the Portuguese as "O Infante Dom Henrique," as an heir to his father's throne, Prince Henry the Navigator was born in Oporto. His Father was King João I (r. 1357-1433) and his mother was Philippa of Lancaster, daughter of John of Gaunt. As a young prince, Henry won his knighthood as a member of the Portuguese expedition that captured the Moroccan city of Ceuta in 1415, the beginning of Portugal's overseas expansion and the onset of the European age of exploration and discovery.

   The life and work of Prince Henry are steeped in centuries of myth and legend. Reliable historical research suggests that the prince played a key role in the early phases of the Portuguese discoveries due to his patronage of expeditions, sailors, and navigators and his use of the important funds of the knightly Order of Christ, of which he was in control. Prince Henry, nevertheless, was not solely responsible for more than one-third of the exploration ventures during his time, possessed strongly medieval ways, did not create the so-called "School of Sagres" for navigators, and certainly was ignorant of much Renaissance science. Although he did participate nobly in the Ceuta adventure, as far as the voyages down the coast of Africa and into the Atlantic until his death in 1460 are concerned, Prince Henry was an armchair navigator who did not visit Africa beyond Morocco.

    See also Commemorations, Portuguese historic.

(1811-1853)

   Born Maria da Glória, daughter of Pedro IV of Portugal (Pedro I of Brazil) and his first wife, Archduchess Leopoldina of Austria, in Rio de Janeiro, the future queen was named regent at age seven, on the death of King João VI (1826). By an agreement, her father Pedro abdicated the throne of Portugal on her behalf with the understanding that she would marry her uncle Dom Miguel, who in turn was pledged to accept a constitutional charter written by Pedro himself. Backed by the absolutist party, including his reactionary mother Queen Carlota Joaquina, Dom Miguel returned from his Austrian exile in 1828 and proceeded to scrap the 1826 charter of Pedro and rule as absolutist king of Portugal, placing the nine-year-old Maria da Glória in the political wilderness.

   Emperor Pedro I of Brazil (who had been Pedro IV of Portugal before he abdicated in Maria's favor) responded by deciding to fight for his daughter's cause and for the restoration of the 1826 charter. Maria's constitutional monarchy, throne, and cause were at the center of the War of the Brothers, a tragic civil war from 1831 to 1834. With foreign assistance from Great Britain, Pedro's army and fleet prevailed over the Miguelite forces by 1834. By the Convention of Évora-Monte, signed by generals of Miguel and Pedro, Miguel surrendered unconditionally, peace was assured, and Miguel went into exile.

   At age 15, Maria da Glória was proclaimed queen of Portugal, but her personal life was tragic and her reign a stormy one. Within months of the victory of her constitutionalist cause, her chief advocate and counselor, her father Pedro, died of tuberculosis. Her all too brief reign was consumed in childbirth (she died bearing her 11th child in 1853 at age 34) and in ruling Portugal during one of the modern era's most disturbed phases. During her time on the throne, there were frequent military insurrections and interventions in politics, various revolutions, the siege of Oporto, the Patuleia revolt and civil war, the Maria da Fonte uprising, rebellion of leading military commanders (marshals), and economic troubles. Maria was a talented monarch, and helped raise and educate her oldest son Pedro, who succeeded her as King Pedro V, one of Portugal's most remarkable rulers of recent centuries. Late in her reign, the constitutional monarchy system settled down, enjoyed greater stability, and began the so-called " Regeneration" era of economic development and progress.