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jains

  • 1 jainistas, los

    = Jains, The
    Ex. The Jains have been the most successful of the traditional Indian communities in preserving their manuscript heritage.

    Spanish-English dictionary > jainistas, los

  • 2 jainista

    = Jain.
    Nota: Adjetivo.
    Ex. The Jain Academy has also been recently established in Leicester to further the study of Jainism.
    ----
    * jainistas, los = Jains, The.
    * * *
    = Jain.
    Nota: Adjetivo.

    Ex: The Jain Academy has also been recently established in Leicester to further the study of Jainism.

    * jainistas, los = Jains, The.

    Spanish-English dictionary > jainista

  • 3 sij

    adj.
    Sikh.
    f. & m.
    Sikh, member of the Sikh monotheistic religion.
    * * *
    (pl sijs)
    1 Sikh
    1 Sikh
    * * *
    ADJ SMF
    (pl sijs) Sikh
    * * *
    = Sikh.
    Ex. This article examines the naming practices of the Muslims, Sikhs and Jains.
    * * *
    = Sikh.

    Ex: This article examines the naming practices of the Muslims, Sikhs and Jains.

    * * *
    adj/mf
    (pl sijs)
    Sikh
    * * *
    sij (pl sijs)
    adj
    Sikh
    nmf
    Sikh

    Spanish-English dictionary > sij

  • 4 HINN

    * * *
    I)
    (hin, hitt), dem. pron.
    1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);
    2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.
    (hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).
    * * *
    1.
    HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. The:
    I. preceding the noun:
    1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.
    2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.
    3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.
    II. placed between a pronoun and an adjective in the definite form:
    1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.
    2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.
    3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.
    III. placed between two nouns in apposition:
    1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.
    2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.
    B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.
    II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:
    1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.
    2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.
    3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.
    C. SPECIAL CHANGES, in mod. usage:
    I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.
    II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).
    III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.
    IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.
    V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.
    ☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’
    2.
    HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,
    1. by the neut. hitt, Dan. hint;
    2. by the initial aspirate, which is never dropped;
    3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. This pronoun is used,
    I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.
    II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.
    B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.
    2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

    Íslensk-ensk orðabók > HINN

  • 5 jainistas

    los jainistas
    = Jains, The

    Ex: The Jains have been the most successful of the traditional Indian communities in preserving their manuscript heritage.

    Spanish-English dictionary > jainistas

  • 6 Приверженцы джайнизма

    Religion: Jains

    Универсальный русско-английский словарь > Приверженцы джайнизма

  • 7 ахимса

    Универсальный русско-английский словарь > ахимса

  • 8 मण्डित _maṇḍita

    1
    मण्डित p. p. Adorned, decorated; मणिमयमकरमनोहर- कुण्डलमण्डितगण्डमुदारम् Gīt.; स्वयं च मण्डिता नित्यं परिमृष्टपरिच्छदा Bhāg.7.11.26.
    2
    मण्डित N. of one of the Gaṇādhipas of the Jains.

    Sanskrit-English dictionary > मण्डित _maṇḍita

  • 9 व्यागुली _vyāgulī

    व्यागुली Sour scum of boiled rice; cf. यवागू.
    -3 N. of Śiva.
    -4 N. of a tree (हिज्जल).
    -5 The planet Mars.
    -क्ता 1 Lac.
    -2 The plant गुञ्जा.
    -3 One of the 7 tongues of fire.
    -4 (In music) N. of a श्रुति.
    -क्तम् 1 Blood; रक्तं सर्वशरीरस्थं जीवस्याधारमुत्तमम् Bhāva P.
    -2 Copper.
    -3 Cinnabar.
    -4 Saffron.
    -5 Vermilion.
    -6 Dried Emblic Myrobalan; L. D. B.
    -7 A disease of the eyes.
    -8 The menstrual fluid.
    -9 Red sandal; रक्तं पीतं गुरु स्वादु छर्दितृष्णास्रपित्तनुत् । पित्तनेत्रहितं वृष्यं ज्वरव्रण- विषापहम् Bhāva P.
    -Comp. -अक्त a.
    1 dyed red, tinged.
    -2 smeared with blood. (
    -क्तम्) red sandal.
    -अक्ष a.
    1 red-eyed.
    -2 fearful.
    (-क्षः) 1 a buffalo.
    -2 a pigeon.
    -3 a crane (सारस).
    -4 N. of a संवत्सर.
    -5 the Chakora bird.
    -अङ्कः a coral.
    -अङ्गः 1 a bug.
    -2 the planet Mars.
    -3 the disc of the sun or moon.
    (-ङ्गम्) 1 a coral (also m. and f.)
    -2 saffron.
    -अति(ती)सारः dysentery, bloody flux; पित्तकृत तु यदात्यर्थं द्रव्यमश्नाति पैत्तिके । तद्दोषाज्जायते शीघ्रं रक्तातीसार उल्बणः ॥ Bhāva P.
    -अधरा a Kinnarī.
    -अधि- मन्थः inflammation of the eyes.
    -अपहम् myrrh.
    -अम्बर a. clad in red garments. (
    -रम्) a red garment. (
    -रः) a vagrant devotee wearing red garments.
    -अर्बुदः a bloody tumour.
    -अर्शस् n. a form of piles.
    -अशोकः the red-flowered Aśoka; रक्ताशोकरुचा विशेषितगुणो बिम्बाधरा- लक्तकः M.3.5.
    -आकारः coral
    -आधारः the skin.
    -आभ a. red-looking.
    -आशयः any viscus containing or secreting blood (as the heart, spleen, or liver).
    -उत्पलम् the red lotus.
    -उपलम् red chalk, red earth.
    -कण्ठ, -कण्ठिन् a. sweet-voiced. (-m.) the cuckoo; प्लावितै रक्तकण्ठानां कूजितैश्च पतत्रिणाम् Bhāg.4.6.12.
    -कन्दः, -कन्दलः coral.
    -कदम्बः the red-flowering Kadamba.
    -कमलम् the red lotus.
    -कुमुदम् a red lily.
    -केसरः the coral tree.
    -कैरवः, -कोकनदः a red lotus-flower.
    -गन्धकम् myrrh.
    -ग्रन्थिः a particular form of urinary disease.
    -ग्रीवः 1 a demon.
    -2 a kind of pigeon.
    -घ्नः the Rohi- taka tree. (
    -घ्नी) the Dūrvā grass.
    -चन्दनम् 1 red- sandal.
    -2 saffron.
    -चूर्णम् vermilion.
    -च्छद a. red- leaved.
    -छर्दिः f. vomiting blood.
    -जिह्वः a lion.
    -तुण्डः a parrot.
    -तेजस् n. flesh.
    -दन्तिका, -दन्ती N. of Durgā; स्तुवन्तो व्याहरिष्यन्ति सततं रक्तदन्तिकाम् Devīmāhātmyam.
    -दृश् m. a pigeon.
    -धातुः 1 red chalk, orpiment.
    -2 copper.
    -नाडी a fistulous ulcer on the gum caused by a bad state of blood.
    -नासिकः an owl.
    -पः a demon, an evil spirit.
    (-पा) 1 a leech.
    -2 a Dākiṇī.
    -पक्षः N. of Garuḍa.
    -पटः a kind of mendicant; केचिद् रक्तपटीकृताश्च जटिलाः कापालिकाश्चापरे Pt.4.34 (esp. Jains); धर्म इत्युपधर्मेषु नग्नरक्तपटादिषु । प्रायेण सज्जते भ्रान्त्या पेशलेषु च वाग्मिषु ॥ Bhāg.4.19.25.
    -पद्मम् A red lotus.
    -पल्लवः the Aśoka tree.
    -पातः blood-shed.
    -पाता a leech.
    -पाद a. red-footed.
    (-दः) 1 a bird with red feet, a parrot.
    -2 a war-chariot.
    -3 an elephant.
    -पायिन् m. a bug.
    -पायिनी a leech.
    -पारदः, -दम् cinnabar.
    -पिण्डम् 1 a red pimple.
    -2 a spontaneous discharge of blood from the nose and mouth.
    -पित्तम् derangement of the blood produced by bile; संयोगाद् दूषणात् तत् तु सामान्याद् गन्धवर्णयोः । रक्तं च पित्तमाख्यातं रक्तपित्त मनीषिभिः Bhāva P.
    -पुष्पः N. of several plants:-- करवीर, रोहितक, दाडिम, बन्धूक, पुन्नाग &c.
    -ष्पा N. of the plant Punarnavā पुनर्नवा परारक्ता रक्तपुष्पा परारिका Bhāva P.
    -पूयम् N. of a hell.
    -पूरकम् = वृक्षाम्ल q. v,
    -प्रमेहः the passing of blood in the urine.
    -फलः the figtree.
    -बिन्दुः N. of a demon; रक्तबिन्दुर्यदा भूमौ पतत्यस्य शरीरतः । समुत्पतति मेदिन्यास्तत्प्रमाणस्तदासुरः Devīmāhātmyam.
    -बीजः the pomegranate tree.
    -मत्स्यः a kind of red fish.
    -भवम् flesh.
    -भाव a.
    1 red.
    -2 loving, amorous.
    -मञ्जरः the Nichula tree.
    -मण्डलम् a red lotus-flower.
    -मेहः the voiding of blood with urine; विस्रमुष्णं सलवणं रक्ताभं रक्तमेहतः Bhāva P.
    -मोक्षः, -मोक्षणम् bleeding, letting out blood.
    -राजिः a particular disease of the eye.
    -रेणुः 1 vermilion.
    -2 the Punnāga tree.
    -3 an angry man.
    -4 A bud of the Palāśa tree.
    -लोचनः a pigeon.
    -वटी, -वरटी small-pox.
    -वर्गः1 lac.
    -2 the pomegranate tree.
    -3 safflower.
    -वर्ण a. red-coloured.
    (-र्णः) 1 red- colour.
    -2 cochineal insect.
    (-र्णम्) gold.
    -वर्धनः Sola- num Melongena (Mar. डोरली वांगी).
    -वसन, -वासस् a. clothed in red; Ms.8.256. (-m.) a Brāhmaṇa in the fourth order of life.
    -वालुकम्, -का vermilion.
    -विकारः deterioration of blood.
    -विद्रधिः a boil filled with bloood.
    -वृष्टिः a. shower of blood forboding evil; रक्ते (वर्षिते) शस्त्रोद्योगः Jyotiśtattvam.
    -वीजः the pome- granate tree; (see रक्तबीज above).
    -शासनम् vermilion.
    -शीर्षकः a kind of heron.
    -शृङ्गिकम् a kind of poison.
    -ष्ठीवी the spitting of blood.
    -संकोचः safflower.
    -संकोचकम् a red lotus-flower.
    -संझम् saffron.
    -संदंशिका a leech.
    -संध्यकम् the red lotus.
    -सारम् red sandal.
    -स्रावः hemorrhage.

    Sanskrit-English dictionary > व्यागुली _vyāgulī

  • 10 लोकः _lōkḥ

    लोकः [लोक्यते$सौ लोक्-घञ्]
    1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classifica- tion the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल).
    -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र).
    -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v.
    -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8.
    -5 A collection, group, class, com- pany; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3.
    -6 A region, tract, district, province.
    -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work).
    -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18.
    -9 Sight, looking.
    -1 The number 'seven', or 'fourteen'.
    -11 Ved. Open space; space, room.
    -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15.
    -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25.
    -14 Recom- pense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15.
    -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16.
    -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1.
    -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट).
    -Comp. -अक्षः space, sky.
    -अतिग a. extraordinary, supernatural.
    -अतिशय a. superior to the world, extraordinary.
    -अधिक a. ex- traordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47.
    -अधिपः 1 a king.
    -2 a god or deity.
    -अधिपतिः a lord of the world.
    -अनुग्रहः prosperity of mankind.
    -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy.
    -अनुवृत्तम् obedience of the people.
    -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'.
    -अन्तरित a. dead.
    -अपवादः public scandal, po- pular censure; लोकापवादो बलवान् मतो मे R.14.4.
    -अभि- भाविन् a.
    1 overcoming the world.
    -2 pervading the whole world (as light).
    -अभिलक्षित a. generally liked.
    -अभ्युदयः public weal or welfare.
    -अयनः N. of Nārāyaṇa.
    -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven conti- nents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (
    -कौ) the visible and the invisible world.
    -आकाशः 1 space, sky.
    -2 (with Jains) a worldly region.
    -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43.
    -आत्मन् m. the soul of the universe.
    -आदिः 1 the beginning of the world.
    -2 the creator of the world.
    - आयत a. atheistical, materialistic. (
    -तः) a materialist, an atheist, a follower of Chārvāka. (
    -तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha).
    -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38.
    -ईशः 1 a king (lord of the world).
    -2 Brahman.
    -3 quick-silver.
    -उक्तिः f.
    1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371.
    -2 common talk, public opinion.
    -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (
    -रः) a king. ˚वादिन् m. pl. N. of a Buddhist school.
    -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः... अपवाहनम् Dk.2.2.
    -एकबन्धुः an epithet of Śākyamuni.
    -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1.
    -2 desire for the good opinion of the public.
    -कण्टकः 1 a troublesome or wicked man, the curse of mankind.
    -2 an epithet of Rāvaṇa; see कण्टक.
    -कथा a popular legend, folk-tale.
    -कर्तृ, -कृत् m. the creator of the world.
    -कल्प a.
    1 resembling the world.
    -2 regarded by the world. (
    -ल्पः) a period or age of the world.
    -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (
    -न्ता) a kind of medical herb (Mar. मुरुढशेंग).
    -कारणकारणः an epithet of Śiva.
    -क्षित् a. inhabiting heaven.
    -गतिः f. actions of men.
    -गाथा a song handed down among people, folk-song.
    -चक्षुस् n. the sun.
    -चारित्रम् the ways of the world.
    -जननी an epithet of Lakṣmī.
    -जित् m.
    1 an epithet of Buddha.
    -2 any conqueror of the world.
    -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28.
    -ज्ञ a. knowing the world.
    -ज्येष्ठः an epithet of Buddha.
    -तत्त्वम् knowledge of mankind.
    -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29.
    -तुषारः camphor.
    -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73.
    -दम्भक a. cheating mankind; Ms.4.195.
    -द्वारम् the gate of heaven.
    -धर्मः 1 a worldly matter.
    -2 (with Buddhists) worldly condi- tion.
    -धातुः a particular division of the world (जम्बु- द्वीप).
    -धातृ m. an epithet of Śiva.
    -धारिणी N. of the earth.
    -नाथः 1 Brahman.
    -2 Viṣṇu.
    -3 Śiva.
    -4 a king, sovereign.
    -5 a Buddha
    -6 the sun.
    -नेतृ m. an epithet of Śiva.
    -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल).
    -2 a king, sovereign.
    -पक्तिः f. esteem of mankind, general respectability.
    -पतिः 1 an epi- thet of Brahman.
    -2 of Viṣṇu.
    -3 a king, sovereign.
    -पथः, -पद्धतिः f. the general or usual way, the univer- sally accepted way.
    -परोक्ष a. hidden from the world.
    -पितामहः an epithet of Brahman.
    -प्रकाशनः the sun.
    -प्रत्ययः universal prevalence.
    -प्रवादः general rumour, current report, popular talk.
    -प्रसिद्ध a. well-known, universally known.
    -बन्धुः, -बान्धवः 1 the sun.
    -2 Śiva.
    -बाह्य, -वाह्य 1 excluded from society, excom- municated.
    -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (
    -ह्यः) an outcast.
    -भर्तृ a. supporter of the people.
    -भावन, -भाविन् a. promoting the welfare of the world.
    -मर्यादा an established or current custom.
    -मातृ f. an epithet of Lakṣmī.
    -मार्गः an established custom.
    -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः).
    -यात्रा 1 worldly affairs, the course of world- ly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3.
    -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25
    -3 worldly existence, career in life; Māl.4,6.
    -4 support of life, maintenance.
    -रक्षः a king, sovereign.
    -रञ्जनम् pleasing the world, popularity.
    -रवः popular talk or report.
    -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12.
    -लेखः 1 a public document.
    -2 an ordi- nary letter.
    -लोचनम् the sun.
    -वचनम् a popular rumour or report.
    -वर्तनम् the means by which the world subsists.
    -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61.
    -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2.
    -विद्विष्ट a. disliked by men, generally or universally disliked.
    -विधिः 1 a mode of proceeding prevalent in the world.
    -2 the creator of the world.
    -विनायकाः a class of deities presiding over diseases.
    -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26.
    -विरुद्ध a. op- posed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्.
    -विश्रुत a. farfamed, universally known, famous, renowned.
    -विश्रुतिः f.
    1 world-wide fame.
    -2 unfounded rumour, mere report.
    -विसर्गः 1 the end of the world; Mb.
    -2 the creation of the world; Bhāg.
    -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3.
    -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.
    -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5.
    -2 course of events.
    -व्यवहार a. commonly used, universally current.
    -व्रतम् general practice or way of the world.
    -श्रुतिः f.
    1 a popular report.
    -2 world-wide fame.
    -संसृतिः f.
    1 fate, destiny.
    -2 course through the world.
    -संकरः general confusion in the world.
    -संग्रहः 1 the whole universe.
    -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2.
    -3 worldly experience.
    -4 propitiation of mankind.
    -संपन्न a. possessed of worldly wisdom.
    -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3.
    -साक्षिक a.
    1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6.
    -2 attested by witnesses.
    -साक्षिन् m.
    1 an epithet of Brahman.
    -2 fire.
    -साधक a. creating worlds.
    -साधारण a. common (as a topic); Dk.
    -सिद्ध a.
    1 cur- rent among the people, usual, customary.
    -2 generally received or accepted.
    -सीमातिवर्तिन् a. extraordinary, supernatural.
    -सुन्दर a. generally admired.
    -स्थलम् common occurrence.
    -स्थितिः f.
    1 existence or conduct of the universe, worldly existence; the stability or perma- nence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22.
    -2 a universal law.
    -हास्य a. world-derided, the butt of general ridicule.
    -हित a. beneficial to mankind or to the world. (
    -तम्) general welfare.

    Sanskrit-English dictionary > लोकः _lōkḥ

  • 11 अर्धमागधी


    ardhá-māgadhī
    f. a variety of the Māgadhī dialect (being the language of the sacred Iiterature of the Jains)

    Sanskrit-English dictionary > अर्धमागधी

  • 12 अहिंसा


    á-hiṉsā
    f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindū sects, but particularly of the Buddhists andᅠ Jains;

    alsoᅠ personified as the wife of Dharma VāmP.) ChUp. Nir. Mn. etc.. ;
    security, safeness ṠBr. AitBr.

    Sanskrit-English dictionary > अहिंसा

  • 13 किंनर


    kiṉ-nara

    m. « what sort of man?» a mythical being with a human figure andᅠ the head of a horse ( orᅠ with a horse's body andᅠ the head of a man Ṡiṡ. IV, 38 ;
    originally perhaps a kind of monkey cf. vā-nara;
    in later times (like the Naras) reckoned among the Gandharvas orᅠ celestial choristers, andᅠ celebrated as musicians;
    alsoᅠ attached to the service of Kubera;
    (with Jains) one of the eight orders of the Vyantaras) Mn. MBh. etc.;
    N. of a prince VP. ;
    of Nara (a son of Vibhīshaṇa) Rājat. I, 197 ;
    of the attendant of the fifteenth Arhat of the present Avasarpinī Jain. ;
    N. of a locality gaṇa takshaṡilâ̱di;
    (ā) f. a kind of musical instrument L. (cf. κινύρα);
    (ī) f. a female Kiṃnara R. Megh. etc.;
    a female Kimpurusha R. VII, 89, 3 ;
    the lute of the Caṇḍālas L. ;
    - kaṇṭha mfn. singing like a Kiṃnara Viddh. ;
    - nagara n. a town of the Kiṃnaras Divyâ̱v. ;
    - pati m. « the lord of the Kiṃnaras»
    N. of Kubera Bālar. ;
    - varsha m. a division of the earth (said to be north of the Himālaya mountains);
    kiṉnarêṡa, - ṡvara m. « the lord of the Kiṃnaras»
    N. of Kubera L.

    Sanskrit-English dictionary > किंनर

  • 14 किम्पुरुष


    kim-púrusha
    kim-purushá

    < ṠBr. i> m. « what sort of a man?» a mongrel being (according to the Brāhmaṇas an evil being similar to man;

    perhaps originally a kind of monkey <cf. BhP. XI, 16, 29 >;
    in later times the word is usually identified with kiṉ-nara, though sometimes applied to other beings in which the figure of a man andᅠ that of an animal are combined;
    these beings are supposed to live on Hema-kūṭa andᅠ are regarded as the attendants of Kubera;
    with Jains the Kimpurushas, like the Kiṃnaras, belong to the Vyantaras);
    N. of one of the nine sons of Āgnīdhra (having the Varsha Kimpurusha as his hereditary portion) VP. ;
    a division of the earth (one of the nine Khaṇḍas orᅠ portions into which the earth is divided, andᅠ described as the country between the Himâcala andᅠ Hema-kūṭa mountains, alsoᅠ called kimpurusha-varsha Kād.) VP. BhP. MatsyaP. etc.;
    (ī) f. a female Kimpurusha R. VII, 88, 22 ;
    kimpurushī- 1. kṛi, to change into a Kimpurusha ib. ;
    kimpurushêṡa m. « lord of the Kimpurushas»
    N. of Druma MBh. II, 410 Hariv. 5014 = 5495 ;
    - shêṡvara m. N. of Kubera L.

    Sanskrit-English dictionary > किम्पुरुष

  • 15 कृष्ण


    kṛishṇá
    1) mf (ā́)n. black, dark, dark-blue (opposed to ṡvetá, ṡuklá, róhita, andᅠ aruṇá) RV. AV. etc.;

    wicked, evil Vop. VII, 82 ;
    m. (with orᅠ without paksha) the dark half of the lunar month from full to new moon Mn. Yājñ. Bhag. Suṡr. ;
    the fourth orᅠ Kali-yuga L. ;
    ( kṛíshṇas) m. black (the colour) orᅠ dark-blue (which is often confounded with black by the Hindūs) L. ;
    the antelope RV. X, 94, 5 VS. TS. ṠBr. BhP. ;
    a kind of animal feeding on carrion AV. XI, 2, 2 ( kṛishṇá);
    the Indian cuckoo orᅠ Kokila (cf. R. II, 52, 2) L. ;
    a crow L. ;
    Carissa Carandas L. ;
    N. of one of the poets of the RV. (descended from Aṇgiras) RV. VIII, 85, 3 and 4 ṠāṇkhBr. XXX, 9 ;
    (a son of Devakī andᅠ pupil of Ghora Āṇgirasa) ChUp. III, 17, 6 ;
    N. of a celebrated Avatār of the god Vishṇu,
    orᅠ sometimes identified with Vishṇu himself MBh. V, 2563; XIV, 1589 ff. Hariv. 2359 etc.. ;
    as distinct from his ten Avatārs orᅠ incarnations (in the earlier legends he appears as a great hero andᅠ teacher MBh. Bhag. ;
    in the more recent he is deified, andᅠ is often represented as a young andᅠ amorous shepherd with flowing hair andᅠ a flute in his hand;
    the following are a few particulars of his birth andᅠ history as related in Hariv. 3304 ff. andᅠ in the Purāṇas etc.:
    Vasu-deva, who was a descendant of Yadu andᅠ Yayāti, had two wives, Rohiṇī andᅠ Devakī;
    the latter had eight sons of whom the eighth was Kṛishṇa;
    Kaṇsa, king of Mathurā andᅠ cousin of Devakī, was informed by a prediction that one of these sons would kill him;
    he therefore kept Vasu-deva andᅠ his wife in confinement, andᅠ slew their first six children;
    the seventh was Balarāma who was saved by being abstracted from the womb of Devakī andᅠ transferred to that of Rohiṇī;
    the eighth was Kṛishṇa who was born with black skin andᅠ a peculiar mark on his breast;
    his father Vasu-deva managed to escape from Mathurā with the child, andᅠ favoured by the gods found a herdsman named Nanda whose wife Yaṡo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place
    Nanda with his wife Yaṡo-dā took the infant Kṛishṇa andᅠ settled first in Gokula orᅠ Vraja, andᅠ afterwards in Vṛindāvana, where Kṛishṇa andᅠ Bala-rāma grew up together, roaming in the woods andᅠ joining in the sports of the herdsmen's sons;
    Kṛishṇa as a youth contested the sovereignty of Indra, andᅠ was victorious over that god, who descended from heaven to praise Kṛishṇa, andᅠ made him lord over the cattle Hariv. 3787 ff.; 7456 ff. VP. ;
    Kṛishṇa is described as sporting constantly with the Gopīs orᅠ shepherdesses Hariv. 4078 ff.; 8301 ff. VP. Gīt. ;
    of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite Hariv. 6694 ff.; 9177 ff. VP. ;
    Kṛishṇa built andᅠ fortified a city called Dvārakā in Gujarāt, andᅠ thither transported the inhabitants of Mathurā after killing Kaṇsa;
    Kṛishṇa had various wives besides the Gopīs, andᅠ by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva;
    with Jains, Kṛishṇa is one of the nine black Vasu-devas;
    with Buddhists he is the chief of the black demons, who are the enemies of Buddha andᅠ the white demons);
    N. of an attendant in Skanda's retinue MBh. IX, 2559 ;
    of an Asura Hariv. 12936 Sāy. on RV. I, 101, 1 ;
    of a king of the Nāgas MBh. II, 360 Divyâ̱v. II ;
    of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child)
    MBh. IV, 1389 ;
    of Vyāsa MBh. Hariv. 11089 ;
    of Hārita seeᅠ - hārita;
    of a son of Ṡuka by Pīvarī (teacher of the Yoga) Hariv. 980 ff. ;
    of a pupil of Bharad-vāja Kathās. VII, 15 ;
    of Havir-dhāna Hariv. 83 VP. BhP. IV, 24, 8 ;
    of a son of Arjuna Hariv. 1892 ;
    of an adopted son of A.-samañjas, 2039;
    of a chief of the Andhras VP. ;
    of the author of a Comm. on the MBh. ;
    of a poet;
    of the author of a Comm. on the Dayā-bhāga ;
    of the son of Keṡavârka andᅠ grandson of Jayâditya;
    of the father of Tāna-bhaṭṭa andᅠ uncle of Raṇga-nātha;
    of the father of Dāmôdara andᅠ uncle of Malhaṇa;
    of the father of Prabhūjika andᅠ uncle of Vidyā-dhara;
    of the father of Madana;
    of the grammarian Rāma-candra;
    of the son of Vāruṇêndra andᅠ father of Lakshmaṇa;
    of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāshya, andᅠ of the work Sāhitya-sudhā-samudra);
    N. of a hell VP. ;
    (au) m. du. Kṛishṇa andᅠ Arjuna MBh. I, 8287; III, 8279 ;
    (ās) m. pl. N. of the Ṡūdras in Ṡālmala-dvīpa VP. ;
    (ā) f. a kind of leech Suṡr. ;
    a kind of venomous insect ib. ;
    N. of several plants (Piper longum L. ;
    the Indigo plant L. ;
    a grape L. ;
    a Punar-navā with dark blossoms L. ;
    Gmelina arborea L. ;
    Nigella indica L. ;
    Sinapis ramosa L. ;
    Vernonia anthelminthica L. ;
    = kākolī L. ;
    a sort of Sārivā L.) Suṡr. ;
    a kind of perfume (= parpaṭī) Bhpr. ;
    N. of Draupadī MBh. ;
    of Durgā MBh. IV, 184 ;
    of one of the seven tongues of fire L. Sch. ;
    of one of the mothers in Skanda's retinue MBh. IX, 2640 ;
    of a Yoginī Hcat. ;
    (with orᅠ without gaṅgā) N. of the river Kistna MBh. XIII, 4888 PadmaP. NārP. ;
    (ī́) f. night RV. VII, 71, 1 ;
    (ám) n. blackness, darkness, I, 123, 1 and 9 ;
    the black part of the eye ṠBr. X, XII, XIII, XIV Suṡr. ;
    the black spots in the moon TBr. I, 2, 1, 2 ;
    a kind of demon orᅠ spirit of darkness RV. IV, 16, 13 ;
    black pepper L. ;
    black Agallochum L. ;
    iron L. ;
    lead L. ;
    antimony L. ;
    blue vitriol L. ;
    <cf. kā́rshṇa, etc.;
    cf. alsoᅠ Russ. černyi, « black» >
    kṛishṇa
    2) Nom. P. - shṇati, to behave orᅠ act like Kṛishṇa Vop. XXI, 7. ;

    - कृष्णकटुका
    - कृष्णकन्द
    - कृष्णकरविर
    - कृष्णकर्कटक
    - कृष्णकर्ण
    - कृष्णकर्बुरवर्ण
    - कृष्णकर्मन्
    - कृष्णकलि
    - कृष्णकवच
    - कृष्णकाक
    - कृष्णकापोती
    - कृष्णकाष्ठ
    - कृष्णकिंकरप्रक्रिया
    - कृष्णकीर्तन
    - कृष्णकुतूहल
    - कृष्णकेलि
    - कृष्णकेश
    - कृष्णकोहल
    - कृष्णक्रीडित
    - कृष्णखण्ड
    - कृष्णगङ्गा
    - कृष्णगति
    - कृष्णगन्धा
    - कृष्णगर्भ
    - कृष्णगल
    - कृष्णगिरि
    - कृष्णगुप्त
    - कृष्णगुल्म
    - कृष्णगोधा
    - कृष्णग्रीव
    - कृष्णचञ्चुक
    - कृष्णचतुर्दशी
    - कृष्णचन्द्र
    - कृष्णचर
    - कृष्णचूडा
    - कृष्णचूडिका
    - कृष्णचूर्ण
    - कृष्णचैतन्य
    - कृष्णच्छवि
    - कृष्णज
    - कृष्णजंहस्
    - कृष्णजटा
    - कृष्णजनक
    - कृष्णजन्मखण्ड
    - कृष्णजन्माष्टमी
    - कृष्णजी
    - कृष्णजीर
    - कृष्णजीरक
    - कृष्णजीवनी
    - कृष्णज्योतिर्विद्
    - कृष्णतण्डुला
    - कृष्णतर्कालंकार
    - कृष्णता
    - कृष्णताम्र
    - कृष्णतार
    - कृष्णताल
    - कृष्णतिल
    - कृष्णतिल्य
    - कृष्णतीर्थ
    - कृष्णतुण्ड
    - कृष्णतूष
    - कृष्णत्रिवृता
    - कृष्णत्व
    - कृष्णदत्त
    - कृष्णदन्त
    - कृष्णदर्शन
    - कृष्णदश
    - कृष्णदास
    - कृष्णदीक्षित
    - कृष्णदेव
    - कृष्णदेह
    - कृष्णदैवज्ञ
    - कृष्णद्र
    - कृष्णद्वादशी
    - कृष्णद्वैपायन
    - कृष्णधत्तूर
    - कृष्णधत्तूरक
    - कृष्णधान्य
    - कृष्णधूर्जटिदीक्षित
    - कृष्णनगर
    - कृष्णनन्दन
    - कृष्णनयन
    - कृष्णनेत्र
    - कृष्णपक्ष
    - कृष्णपक्षिक
    - कृष्णपक्षीय
    - कृष्णपण्डित
    - कृष्णपदी
    - कृष्णपर्णी
    - कृष्णपवि
    - कृष्णपांसु
    - कृष्णपाक
    - कृष्णपाण्डुर
    - कृष्णपिङ्गल
    - कृष्णपिङ्गा
    - कृष्णपिण्डीतक
    - कृष्णपिण्डीर
    - कृष्णपिपीली
    - कृष्णपिल्ल
    - कृष्णपुच्छ
    - कृष्णपुच्छक
    - कृष्णपुरुषोत्तमसिद्धान्तोपनिषद्
    - कृष्णपुष्प
    - कृष्णप्रुत्
    - कृष्णप्रेमामृत
    - कृष्णफल
    - कृष्णबन्धु
    - कृष्णबर्बरक
    - कृष्णबलक्ष
    - कृष्णबीज
    - कृष्णभक्त
    - कृष्णभक्ति
    - कृष्णभक्ष
    - कृष्णभगिनी
    - कृष्णभट्ट
    - कृष्णभट्टीय
    - कृष्णभस्मन्
    - कृष्णभुजंग
    - कृष्णभू
    - कृष्णभूम
    - कृष्णभूमिक
    - कृष्णभूमिजा
    - कृष्णभेदा
    - कृष्णभोगिन्
    - कृष्णमण्डल
    - कृष्णमत्स्य
    - कृष्णमल्लिका
    - कृष्णमसूर
    - कृष्णमार्ग
    - कृष्णमार्गण
    - कृष्णमालुक
    - कृष्णमित्र
    - कृष्णमिश्र
    - कृष्णमुख
    - कृष्णमुद्ग
    - कृष्णमूली
    - कृष्णमृग
    - कृष्णमृत्तिक
    - कृष्णमृद्
    - कृष्णमौनिन्
    - कृष्णयजुर्वेद
    - कृष्णयजुर्वेदीय
    - कृष्णयाम
    - कृष्णयामल
    - कृष्णयुधिष्ठिरधर्मगोष्ठी
    - कृष्णयोनि
    - कृष्णरक्त
    - कृष्णराज
    - कृष्णराम
    - कृष्णरामाय
    - कृष्णरुहा
    - कृष्णरूप्य
    - कृष्णललाम
    - कृष्णलवण
    - कृष्णलीलातरंगिणी
    - कृष्णलोह
    - कृष्णलोहित
    - कृष्णवक्त्र
    - कृष्णवर्ण
    - कृष्णवर्तनि
    - कृष्णवर्त्मन्
    - कृष्णवल्लिका
    - कृष्णवल्ली
    - कृष्णवस्त्र
    - कृष्णवानर
    - कृष्णवाल
    - कृष्णवास
    - कृष्णवासस्
    - कृष्णविनोद
    - कृष्णविन्ना
    - कृष्णविषाण
    - कृष्णवृन्ता
    - कृष्णवृन्तिका
    - कृष्णवेणा
    - कृष्णवेण्णा
    - कृष्णवेण्या
    - कृष्णवेण्वा
    - कृष्णवेत्र
    - कृष्णव्यथिस्
    - कृष्णव्याल
    - कृष्णव्रीहि
    - कृष्णशकुनि
    - कृष्णशक्ति
    - कृष्णशंकरशर्मन्
    - कृष्णशफ
    - कृष्णशबल
    - कृष्णशर्मन्
    - कृष्णशल्किन्
    - कृष्णशालि
    - कृष्णशिंशपा
    - कृष्णशिग्रु
    - कृष्णशिम्बिका
    - कृष्णशिम्बी
    - कृष्णशिला
    - कृष्णशृङ्ग
    - कृष्णशृत
    - कृष्णषष्टिक
    - कृष्णषष्टिका
    - कृष्णसख
    - कृष्णसमुद्भवा
    - कृष्णसरस्
    - कृष्णसर्प
    - कृष्णसर्षप
    - कृष्णसार
    - कृष्णसारङ्ग
    - कृष्णसारथि
    - कृष्णसारिवा
    - कृष्णसार्वभौम
    - कृष्णसिंह
    - कृष्णसीत
    - कृष्णसुन्दर
    - कृष्णसू
    - कृष्णसूत्र
    - कृष्णसूनु
    - कृष्णसेवाह्निक
    - कृष्णसैरेयक
    - कृष्णस्कन्ध
    - कृष्णस्वसृ
    - कृष्णहारित
    - कृष्णाक्ष
    - कृष्णागत
    - कृष्णागरुकाष्ठ
    - कृषागुरु
    - कृष्णाग्रज
    - कृष्णाङ्ग
    - कृष्णाङ्घ्रि
    - कृष्णाचल
    - कृष्णाजिन
    - कृष्णाजिनिन्
    - कृष्णाञ्जनगिरि
    - कृष्णाञ्जनी
    - कृष्णाञ्जि
    - कृष्णात्रेय
    - कृष्णाध्वन्
    - कृष्णानदी
    - कृष्णानन्द
    - कृष्णान्तर
    - कृष्णाभा
    - कृष्णाभ्र
    - कृष्णाभ्रक
    - कृष्णामिष
    - कृष्णामृततरंगिका
    - कृष्णामृततमहार्णव
    - कृष्णायस्
    - कृष्णायस
    - कृष्णार्चनविधि
    - कृष्णार्चिस्
    - कृष्णार्जक
    - कृष्णालंकार
    - कृष्णालु
    - कृष्णाल्पक
    - कृष्णावतार
    - कृष्णावदात
    - कृष्णावास
    - कृष्णाश्रय
    - कृष्णाश्रित
    - कृष्णाष्टमिरत
    - कृष्णाष्टमी
    - कृष्णाहि
    - कृष्णाह्वय
    - कृष्णेक्षु
    - कृष्णैत
    - कृष्णोदर
    - कृष्णोदुम्बरिका
    - कृष्णोपनिषद्
    - कृष्णोरग
    - कृष्णोस्याखरेष्ठक
    - कृष्णौजस्

    Sanskrit-English dictionary > कृष्ण

  • 16 ज्ञाताधर्मकथा


    jñātā-dharma-kathā
    f. the 6th Aṇga. of the Jains

    Sanskrit-English dictionary > ज्ञाताधर्मकथा

  • 17 तपागच्छ


    tapā-gaccha
    m. the 6th Gaccha of the Ṡvetâmbara Jains (founded by Jagac-candra, A.D. 1229)

    Sanskrit-English dictionary > तपागच्छ

См. также в других словарях:

  • Jaïns — Jaïnisme Religions Védisme Brahmanisme Hindouisme Ajîvika Jaïni …   Wikipédia en Français

  • Jains —    Followers of the creed preached by Mahavira in the fifth cen tury BCE. They rejected the authority of Vedas and exclusive claims of Brahmans. In medieval India, the Jains were to be found in large numbers in Gujarat and Rajputana. In these… …   Historical dictionary of Medieval India

  • Jains in Maharashtra — Jainism has been present in Maharashtra since ancient times. The oldest inscription in Maharashtra is a Jain inscription. It is in a cave near Pale village in Pune district of Maharashtra. This 2nd century B.C.E. inscription is in Prakrit… …   Wikipedia

  • jains — (f. jaina, n. jainata) [akin to Ger jener] : that. Deriv. jainar there, jaind to there, jaindre over there, jainthro from there. Comp. bijands beyond, jaindwairths to there, ufarjaina out over there …   Gothic dictionary with etymologies

  • Jains — n. adherent of Jainism …   English contemporary dictionary

  • Tulu Jains — Jains in South India are a minority community. They are one of the oldest communities in South India and a link to pre Hindu past of South India. Jainism in coastal KarnatakaOne of the earliest families that ruled Karnataka were the Kadambas.… …   Wikipedia

  • List of Jains — This is a list of worldwide prominent Jains, the followers of Jainism with historical briefs.Historical*Lord Rishabha / Adinath: 1st tirthankar, first king of Ayodhya kingdom (earlier known as Vinita City), whose seals are being discovered from… …   Wikipedia

  • Jainism — Jainism, traditionally known as Jain Dharma / Shraman Dharma (जैन धर्म) is an ancient religion of India. Jains are a small but influential religious minority with at least 10 million followers in modern India, [ [http://www.censusindia.gov.in… …   Wikipedia

  • Jainism — /juy niz euhm/, n. a dualistic religion founded in the 6th century B.C. as a revolt against current Hinduism and emphasizing the perfectibility of human nature and liberation of the soul, esp. through asceticism and nonviolence toward all living… …   Universalium

  • Jaïnisme — Une statue de Tirthankara, « faiseur de gué ». Le jaïnisme, ou jinisme, du sanskrit Jina « vainqueur », est une religion (en précisant que le mot religion se traduit en Inde par dharma, un mot largement polysémique qui… …   Wikipédia en Français

  • Legal status of Jainism as a distinct religion in India — Jainism is considered by many as a legally distinct religion in India. [cite journal|journal=Encyclopædia Britannica|title=Jainism|quote=Along with Hinduism and Buddhism, it is one of the three most ancient Indian religious traditions still in… …   Wikipedia

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