-
41 envisage
transitive verbsich (Dat.) vorstellen* * *[in'vizi‹](to picture in one's mind and consider: This was the plan that we envisaged for the future.) ins Auge fassen* * *en·vis·age[ɪnˈvɪzɪʤ, enˈ-, AM enˈ-, ɪnˈ-]en·vi·sion[ɪnˈvɪʒən, enˈ-, AM enˈ-, ɪnˈ-]vt esp AMit's hard to \envisage how it could have happened es ist schwer vorstellbar, wie das passieren konnte▪ to \envisage that... hoffen, dass...* * *[In'vIzɪdZ]vtsich (dat) vorstellendo you envisage any price rises in the near future? — halten Sie Preisanstiege in nächster Zukunft für wahrscheinlich?
* * *envisage [ınˈvızıdʒ] v/t1. in Aussicht nehmen, ins Auge fassen, gedenken, ( alle:doing zu tun)2. sich etwas vorstellen, für möglich halten3. jemanden, etwas begreifen, verstehen (as als)4. obs einer Gefahr etc (mutig) ins Auge sehen* * *transitive verbsich (Dat.) vorstellenwhat do you envisage doing [about it]? — was gedenkst du [in der Sache] zu tun?
* * *v.ins Auge fassen ausdr.vorstellen v. -
42 slå
bang, bar, bat, batter, beat, get the better of, bolt, chime, clap, cuff, dash, defeat, drive, foil, hit, knock, lash, latch, mow, pulsate, punch, ram, sock, strike, swipe, throb* * *I. (en -er) bolt;[ skyde slåen for døren] bolt the door;[ skyde slåen fra døren] unbolt the door;(se også lås).II. vb (slog, slået)( med objekt) ( banke, ramme etc) beat ( fx he beats his wife),( om enkelt slag) hit ( fx never hit a child in anger; has somebody hit you? hit below the belt),( hårdt) knock ( fx knock him on the head; knock him unconscious),F strike ( fx he struck (, hit) me in the face with his fist);( med flad hånd) slap ( fx slap him in the face (, on the cheek, on the back)),T thwack;( hårdt) bump, knock ( fx one's head);( også) stun him;(fig) it struck me that;( besejre) beat,(mere F) defeat,T lick;( i skak) capture ( fx a pawn);( overgå) beat ( fx that beats everything);(eng, græs) mow ( fx the lawn), cut ( fx grass);( tegne) draw ( fx a circle);( præge) strike ( fx a medal);( spille på et instrument) strike ( fx the lyre), play ( fx the harp);( i terningspil) throw ( fx he threw 5);( uden objekt) ( om ur) strike;( om fugl) warble, sing;( om hjertet) beat,( hurtigt, F) throb;( om sejl) flap;( om alkohol) be heady,T kick, have a kick in it;( om gevær) kick;takt);[ forb med sig:][ slå sig] hurt oneself ( fx did you hurt yourself?), be hurt ( fx are you hurt?);( om træ) warp,(om skinne etc) buckle;[ slå sig for brystet] beat one's breast;[ slå sig igennem] fight one's way through,( klare sig) manage, rub along,( økonomisk) make both ends meet, scrape by;[ slå sig ihjel] be killed,F lose one's life;[ slå sig løs] break away,( more sig) let oneself go, have one's fling,T let one's hair down;[ slå sig ned]( bosætte sig) settle;( også) make one's home in;[ slå sig op](fig) prosper (på by), rise in the world;[ slå sig på]( om sygdom) attack, affect ( fx the lungs);(fig) go in for something, take up something ( fx a sport);( tilslutte sig én) attach oneself to somebody;[ slå sig på flasken] take to (el. go on) the bottle, take to drink;[ slå sig på låret] slap one's thigh;(dvs skyde penge sammen) club together;[ slå sig sammen om at] join together to; club together to ( fx buy him a present);[ slå sig til], se ridder, I. ro;[ forb med præp & adv:][ slå `af]( fjerne ved slag) knock off, strike off,( i pris) knock off, take off;( om dirigent) break off;[ han var ikke til at slå et ord af] I (, they etc) couldn't get a single word out of him;[ slå af på](fig) reduce ( fx the price, one's demands);[ slå an]( begynde at spille) strike up;( om vaccination) take;[ slå bagud] kick up;[ slå bak](mar) reverse the engines,(fig) reverse one's policy;[ slå efter én] strike at somebody, aim a blow at somebody;(i en bog etc) look up something;[ slå ` efter i en ordbog] consult a dictionary;[ slå med sten efter] throw stones at;[ slå fast] fix, nail down,(fig) establish, prove ( fx his innocence), demonstrate;[ jeg vil gerne slå fast at] I want to make it absolutely clear that;[ slå fejl] go wrong; fail ( fx the crops failed);[ slå en for penge] touch (el. tap) somebody for money;am hit somebody for money;( slå løs) knock off,( maskindel, fx bremse) release,( slukke for) switch off;( uden objekt: slukkes) cut out ( fx the heater cuts out when the temperature reaches 20ø C);[ slå fra sig] defend oneself, fight back;[ slå det hen] pass it off,T shrug it off,( bagatellisere det) make light of it,T pooh-pooh it;[ slå noget hen i spøg] laugh something off, pass something off with a laugh;[ slå i bordet] thump the table,(fig) put one's foot down;[ slå bremserne `i] put (, voldsomt: jam el. slam) the brakes on,(fig) put the brakes on;[ slå døren `i] slam the door;[ slå en klo i], se klo;[ et brøl slog os i møde] we were met (el. greeted) by a roar;[ lugten slog os i møde] we were met by the smell;[ slå i stykker], se I. stykke;[ slå et søm i] drive (el. knock el. hammer) in a nail;[ slå et søm i væggen] drive (el. knock) a nail into the wall;( trænge igennem) strike through, come through,(om ideer etc) become generally accepted, penetrate,( om bog) make a hit,( om kunstner) make a name for oneself, come to the front, become recognized;( blive effektiv) work (its way) through ( fx the price rises will take two months to work (their way) through (to the shops));[ slå ihjel] kill,F put to death;[ slå tiden ihjel] kill time;[ slå imod] strike (against),[ slå ind] knock in,( med hammer) hammer in,( knuse) break, smash (in) ( fx a window, a door),( tøndestaver, skibsside) stave in;( i gartneri) heel in;( blive opsuget) soak in;( om sygdom) strike inwards;[ det slog ind med regn] rain set in;[ slå ind på](fx en vej) strike into, turn into, take ( fx a path, a road);F enter upon;[ slå itu] break, smash, dash to pieces;[ slå en halvtredskroneseddel itu] break into a 50-kroner note;[ han slog løs](dvs hamrede) he hammered away;[ slå kvæget løs] let the cattle loose;[ slå løs på en] pitch into somebody;[ slå med døren] slam the door;[ slå med nakken] toss one's head;[ slå med sten] throw stones ( efter at);[ fuglen slår med vingerne] the bird flaps its wings;(dvs få til at falde ned) knock down ( fx the vase);( sænke) let down ( fx the blind), lower ( fx one's visor), pull down;( folde sammen) put down ( fx an umbrella, a hood ( kaleche));( slå til jorden, slå i gulvet) knock down;( dyr) slaughter, kill, destroy;(afgrøde etc) put down, flatten;( i gartneri) heel in;( undertrykke) put down ( fx a rebellion, riots),( stærkere) crush (down),F suppress;( bringe til tavshed) silence ( fx criticism, protests);( falde) fall ( fx bullets fell among the crowd), drop;( om lyn) strike;[ slå feberen ned] get the temperature down;[ slå kraven ned] turn down one's collar;[ blæsten får røgen til at slå ned] the wind beats down the smoke;[ slå termometret ned] shake down the thermometer;[ slå øjnene ned] cast down one's eyes; drop one's eyes;[ det slog ned i ham] it suddenly occurred to him (el. struck him);(se også lyn);[ slå ned på]( om rovfugl) swoop down on ( fx its prey), pounce on;(fig: vælge, især til noget ubehageligt) pick on ( fx the teacher picked on me), fasten on,( begærligt) pounce on ( fx a mistake);[ slå hårdt ned på] clamp (el. crack) down on ( fx tax evasion);[ slå om]( vikle om) wrap round ( fx wrap a shawl round somebody), pass round( fx pass a rope round something);( uden objekt) ( om vejret) change;( om vinden) shift;( skifte mening) change one's mind;( skifte tone) change one's tune;( skifte emne) change the subject (of conversation);( skifte taktik) shift one's ground; reverse one's policy;[ slå armene om en] throw one's arms round somebody;[ slå om sig] hit out (in all directions),(med stok etc) lay about (one);[ slå om sig med citater, eder etc] lard one's conversation (, one's writings) with quotations, oaths, etc;[ slå om sig med penge] throw (el. chuck el. splash) one's money about, spend lavishly;[ det er slået om til tø] a thaw has set in;[ hans kærlighed slog om til had] his love turned to hatred;[ slå op]( åbne) open ( fx a book);( en plakat) put up, stick (up);( i strikning) cast on;(ord etc i bog) look up;( smøge op) turn up ( fx one's collar);( opreklamere) boost;( om flammer) leap up;(om lyd etc) surge up;[ slå en kaleche (, en paraply) op] put up a hood (, an umbrella);[ slå en latter op] burst into a laugh;[ slå en stilling op] advertise a post;[ slå æg op] break eggs (i into);[ slå øjnene op] open one's eyes;(se også I. brød);( i avis) splash something;[ slå forretningen (etc) stort op] start in a grand style;[ slå op i en ordbog] consult a dictionary;[ slå det op i en ordbog] look it up in a dictionary;[ slå op med hende] break off the engagement (with her);[ slå op på side 7!] open your book(s) on page 7! turn to page 7 break;[ blive slået over bord ( af bølgerne)] be washed overboard;[ bølgerne slog over dækket] the waves washed over the deck;(se også bro);[ slå over i] change into ( fx English),( bevægelse) break into ( fx a gallop);(fig) change one's tune;[ slå på] beat (on), strike (on),( let) tap (on) ( fx tap somebody on the shoulder);(fig: antyde) hint at,( nævne) mention,( fremhæve) stress;(se også flugt, I. tromme);[ slå sig på] take to ( fx drink, gardening),( om sygdom) affect;[ slå sammen]( folde sammen) fold up ( fx a screen);( forene) combine, pool,T knock into one;(merk) merge, amalgamate ( fx two companies);( sammenfatte) lump (together), bracket (together);( lukke sig) close;( ramme hinanden) knock together;[ slå hælene sammen] click one's heels;[ slå hænderne sammen] clap one's hands,( i forfærdelse) throw up one's hands in horror;[` slå til] strike;( slå løs) hammer away,( slå hårdt til bolden) hit out,(fig) strike ( fx the Government decided to strike);( være nok) suffice,(" strække") last;( gå i opfyldelse) prove correct, come true ( fx his prediction came true), turn out to be true;( sige ja) accept, accept the terms (, the offer);(dvs rækker ikke langt) it does not go far;[ han syntes ikke han slog til] he felt inadequate,( i sit arbejde) he did not feel equal to the job;[ slå tilbage] throw back, push back;( angreb) beat off,F repel, repulse;( springe tilbage) rebound;( genlyde) be thrown back,F resound;(om fjeder etc) recoil;[ slå ud]( med slag) knock out;( knuse, fx rude) break, smash;( folde ud) spread ( fx the bird spread its wings),( om hår) let down;( hælde ud) pour out,( en spand) empty;(i boksning og fig) knock out;( rival, konkurrent) cut out;( om flammer og røg) burst out, pour out;( om sygdom) break out;( få udslæt) break (el. come) out in spots (, in a rash);[ slå glasset ud af hånden på én] knock the glass out of somebody's hand;(fig) he was quite finished;(fig: lytte) prick up one's ears;[ slå det ud af hovedet] put it out of one's head;[ slå ud efter] hit out at;[ slå ud i lys lue], se I. lue;[ slå ud med armene] gesticulate,( ubehersket) fling one's arms about;[ slå øjet ud på én] knock out somebody's eye. -
43 पञ्चन् _pañcan
पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.]-Comp. -अंशः the fifth part, a fifth.-अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य).-2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185.-3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21.-4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance.-अङ्ग a. five-membered, having five parts or divi- sions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥(-ङ्गः) 1 a tortoise or turtle.-2 a kind of horse with five spots in different parts of his body. (-ङ्गी) a bit for horses.-(ङ्गम्) 1 collection or aggregate of five parts.-2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas)-3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥-4 a calendar or almanac, so called be- cause it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propiti- ousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology).-अङ्गिक a. five-membered.-अङ्गुल a. (-ला or-ली f.) measuring five fingers. (-लः) the castor-oil plant.-अ(आ)जम् the five products of the goat; cf. पञ्चगव्य.-अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9.-अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38.-अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस.-अमृत a. consisting of 5 ingredients.-(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं).-2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु).-3 the five elements; Māl.5.2.-अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron).-अर्चिस् m. the planet Mercury.- अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.).-अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below.-अविकम् the five products of the sheep; cf. पञ्चगव्य.-अशीतिः f. eighty-five.-अहः a period of five days.- आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41.-आत्मक a. consisting of five elements (as body).-आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva.-2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a.-3 the sign Leo of the zodiac. (-नी) an epithet of Durgā.-आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva.-आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य.-इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्).-इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥).-उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य).-उष्मन् m. (pl.) the five digestive fires supposed to be in the body.-कपाल a. prepared or offered in five cups.-कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115.-कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving stre- nutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥-कल्याणकः a horse with white feet and a white mouth.-कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर).-कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण).-कृत्वस् ind. five times.-कृष्णः A kind of game. (-ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान.-कोणः a pentagon.-कोलम् the five spices taken collec- tively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ).-कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi.-क्रोशी 1 a distance of five Kroṣas.-2 N. of the city, Banares.-खट्वम्, -खट्वी a collection of five beds.-गत a. (in alg.) raised to the fifth power.-गवम् a collection of five cows.-गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च).-गु a. bought with five cows.-गुण a. five-fold. (-णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (-णी) the earth.-गुप्तः 1 a tortoise (as drawing in its 4 feet and head).-2 the materialistic system of philosophy, the doctrines of the Chārvākas.-घातः (in music) a kind of mea- sure.-चत्वारिंश a. forty-fifth.-चत्वारिंशत् f. forty-five.-चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara.-जनः 1 a man, man- kind.-2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2.-3 the soul.-4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17.-5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (-नी) an assemblage of five persons.-जनीन a. devoted to the five races. (-नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9.-ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge.-2 a man familiar with the doc- trines of the Pāśupatas.-तक्षम्, -क्षी a collection of five carpenters.-तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश.-2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन.-तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9.-तन्मात्रम् the five subtle and pri- mary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध).-तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5.-तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (-यः) a pentad.-तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च.-त्रिंश a. thirtyfifth.-त्रिंशत्, -त्रिंशतिः f. thirty-five.-दश a.1 fifteenth.-2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'.-दशन् a. (pl.) fifteen.˚अहः a period of fifteen days.-दशिन् a. made or consisting of fifteen.-दशी 1 the fifteenth day of a lunar fort- night (the full or new moon day); Y.1.146.-2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य).-दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥-देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥-धारणक a. upheld by the five elements.-नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177.-2 an elephant.-3 a turtle.-4 a lion or tiger.-नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa.-नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum).-दा (pl.) the people of this country.-नवतिः f. ninety-five.-निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root).-नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf).-पञ्चाश a. fiftyfifth.-पञ्चाशत् f. fifty-five.-पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115.-2 the five strong cases, i. e. the first five inflections-पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow).-पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only.-पात्रम् 1 five vessels taken collectively.-2 a Srāddha in which offerings are made in five vessels.-पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर).-पादिका N. of a commentary on शारीरकभाष्य.-पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥-पित्तम् the bile of five ani- mals viz. (the boar, goat, buffalo, fish and peacock).-प्रस्थ a. having five elevations (a forest).-प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान.-प्रासादः a temple of a particular size with four pinnacles and a steeple.-बन्ध a fine equal to the fifth part of anything lost or stolen.-बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला.-बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु.-बाहुः N. of Śiva.-बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2.-बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज.-भद्र a.1 having five good qualities.-2 consisting of five good ingredients (as a sauce &c.).-3 having five auspicious marks (as a horse) in the chest, back, face and flanks.-4 vicious.-द्रः a kind of pavilion.-भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9.-भुज a. pentagonal.(-जः) 1 a pentagon; cf. पञ्चकोण.-2 N. of Gaṇeśa.-भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश.-भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र.-मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2).-महापातकम् the five great sins; see महापातक Ms.11. 54.-महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ.-मारः son of Baladeva; L. D. B.-माश(षि)क a. consisting of five Māṣas (as a fine &c.).-माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298.-मास्य a. happening every five months.-मुखः an arrow with five points; (for other senses see पञ्चानन.)-मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा.-मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.).-मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚.-रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम्...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥-2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष).-रसा the आमलकी tree (Mar. आंवळी).-रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24.-2 N. of one of Bhāsa's dramas.-3 N. of a philosophical treatise attributed to Nārada.-4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11.-राशिकम् the rule of five (in math.).-लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also.-लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल.-लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs.-लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra.-लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron).-लोहकम् the five metals i. e. gold, silver, copper, tin and lead.-वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत).-वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक.-2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34.-वर्गः 1 an aggregate of five.-2 the five essential elements of the body.-3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27.-4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ.-5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154.-वर्षदेशीय a. about five years old.-वर्षीय a. five years old.-वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस.-वल्लभा N. of Draupadī.-वार्षिक a. recurring every five years.-वाहिन् a. drawn by five (as a carriage).-विंश a. twenty-fifth.-शः 1 a Stoma consisting of 25 parts.-2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53.-विंशतिः f. twenty-five.-विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका.-विध a. five- fold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157.-वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2.-वृत्, -वृतम् ind. five-fold.-वृत्तिता depending on senses; Rām.2.1.65.-शत a. amounting to five hundred.(-तम्) 1 one hundred and five.-2 five hundred.-शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49.-2 an elephant.-शारदीयः N. of a Yāga.-शिखः a lion.-शीलम् the five rules of conduct; Buddh.-शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्).-ष a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34.-षष्ट a. sixty-fifth.-षष्टिः f. sixty-five.-सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें).-सप्तत a. seventy-fifth.-सप्ततिः f. seventy-five.-सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष.-सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc.-सिद्धौषधयः the five medi- cinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी.-सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥.-सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68.-सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c.-स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि).-हायन a. five years old. -
44 ब्रह्मन् _brahman
ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.-2 A hymn of praise.-3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.-4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.-5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.-6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.-7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.-8 Religious penance or austerities.-9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.-1 Final eman- cipation or beatitude.-11 Theology, sacred learning, religious knowledge.-12 The Brāhmaṇa portion of the Veda.-13 Wealth.-14 Food.-15 A Brāhmaṇa.-16 Truth.-17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.-18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.-19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.-2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]-2 A Brāhmaṇa; Ś.4.4.-3 A devout man.-4 One of the four Ritvijas or priests employed at a Soma sacrifice.-5 One conversant with sacred knowledge.-6 The sun.-7 Intellect.-8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.-9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.-1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.-11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.-1 Of Śiva.-Comp. -अक्षरम् the sacred syllable om.-अङ्गभूः 1 a horse.-2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).-अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.-2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.-अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.-अदि(द्रि)जाता an epithet of the river Godāvarī.-अधिगमः, अधिगमनम् study of the Vedas.-अम्भस् n. the urine of a cow.-अभ्यासः the study of the Vedas.-अयणः, -नः an epithet of Nārāyaṇa.-अरण्यम् 1 a place of religious study.-2 N. of a forest.-अर्पणम् 1 the offering of sacred knowledge.-2 devoting oneself to the Supreme Spirit.-3 N. of a spell.-4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.-अस्त्रम् a missile presided over by Brahman.-आत्मभूः a horse.-आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.-आरम्भः beginning to repeat the Vedas; Ms.2.71.-आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.-आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.-आसनम् a particular position for profound meditation.-आहुतिः f.1 the offering of prayers; see ब्रह्मयज्ञ.-2 the study of the Vedas.-उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).-उत्तर a.1 treating principally of Brahman.-2 consisting chiefly of Brāhmaṇas.-उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.-उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.-ऋषिः (ब्रह्मर्षिः orब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).-ओदनः, -नम् food given to the priests at a sacrifice.-कन्यका an epithet of Sarasvatī.-करः a tax paid to the priestly class.-कर्मन् n.1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.-कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).-कल्पः an age of Brahman.-काण्डम् the portion of the Veda relating to spiritual knowledge.-काष्ठः the mulberry tree.-किल्बिषम् an offence against Brāhmaṇas.-कूटः a thoroughly learned Brāhmaṇa.-कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.-कृत् one who prays. (-m.) an epithet of Viṣṇu.-कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.-गायत्री N. of a magical mantra composed after the model of गायत्री mantra.-गिरिः N. of a mountain.-गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.-गुप्तः N. of an astronomer born in 598. A. D.-गोलः the universe.-गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).-ग्रन्थिः 1 N. of a particular joint of the body.-2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.-ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,-राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).-ग्राहिन् a. worthy to receive that which is holy.-घातकः, -घातिन् m. the murderer of a Brāhmaṇa.-घातिनी a woman on the second day of her courses.-घोषः 1 recital of the Veda.-2 the sacred word, the Vedas collectively; U.6.9 (v. l.).-घ्नः the murderer of a Brāhmaṇa.-चक्रम् 1 The circle of the universe; Śvet. Up.-2 N. of a magical circle.-चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.-2 religious study, self-restraint.-3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.-चारिकम् the life of a religious student.-चारिन् a.1 studying the Vedas.-2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.-2 one who vows to lead the life of a celibate.-3 an epithet of Śiva.-4 of Skanda.-चारिणी 1 an epithet of Durgā.-2 a woman who observes the vow of chastity.-जः an epithet of Kārtikeya.-जन्मन् n.1 spirtual birth.-2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.-जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.-जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.-जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.-ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.-ज्ञ, -ज्ञानिन् a. one who knows Brahma.(-ज्ञः) 1 an epithet of Kārtikeya.-2 of Viṣṇu.-ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.-ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.-ज्योतिस् n.1 the light of Brahma or the Supreme Being.-2 an epithet of Śiva.-तत्त्वम् the true knowledge of the Supreme Spirit.-तन्त्रम् all that is taught in the Veda.-तालः (in music) a kind of measure.-तेजस् n.1 the glory of Brahman.-2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.-दः a spiritual preceptor; Ms.4.232.-दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.-2 a tribute paid to a Brāhmaṇa.-3 an epithet of Śiva.-4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.-5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.-दर्मा Ptychotis Ajowan (Mar. ओवा).-दानम् 1 the imparting of sacred knowledge.-2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.-दायः 1 instruction in the Vedas, the imparting of sacred knowledge.-2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.-3 the earthly possession of a Brāhmaṇa.-दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.-2 the son of a Brāhmaṇa.-दारुः the mulberry tree.-दिनम् a day of Brahman.-दूषक a. falsifying the vedic texts; Hch.-देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage.(-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.-2 instruction in the sacred knowledge.-दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.-द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.-द्विष्, -द्वेषिन् a.1 hating Brāhmaṇas; Ms.3.154 (Kull.).-2 hostile to religi- ous acts or devotion, impious, godless.-द्वेषः hatred of Brāhmaṇas.-धर a. possessing sacred knowledge.-नदी an epithet of the river Sarasvatī.-नाभः an epithet of Viṣṇu.-निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.-2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.-निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree.-नीडम् the resting-place of Brahman.-पदम् 1 the rank or position of a Brāhmaṇa.-2 the place of the Supreme Spirit.-पवित्रः the Kuśa grass.-परिषद् f. an assembly of Brāhmṇas.-पादपः, -पत्रः the Palāśa tree.-पारः the final object of all sacred knowledge.-पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.-पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.-पितृ m. an epithet of Viṣṇu.-पुत्रः 1 a son of Brahman.-2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.(-त्रा) 1 a kind of vegetable poison.-2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī.-पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.-2 the body; Ch. Up.-पुरम्, -पुरी 1 the city of Brahman (in heaven).-2 N. of Benares.-पुराणम् N. of one of the eighteen Purāṇas.-पुरुषः a minister of Brahman (the five vital airs).-प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.-प्राप्तिः f. absorp- tion into the Supreme spirit.-बलम् the Brahmani- cal power.-बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.-2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.-बिन्दुः a drop of saliva sputtered while reciting the Veda.-बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.-2 the mulberry tree.-ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.-भवनम् the abode of Brahman.-भागः 1 the mulberry tree.-2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.-भावः absorp- tion into the Supreme Spirit-भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.-भिद् a. dividing the one Brahma into many.-भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.-भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.-भूतिः f. twilight.-भूमिजा a kind of pepper.-भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.-2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.-भूयस n. absorption into Brahma.-मङ्गलदेवता an epithet of Lakshmī.-महः a festival in honour of Brāhmaṇas.-मित्र a. having Brāhmaṇas for friends.-मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.-मुहूर्तः a particular hour of the day.-मूर्ति a. having the form of Brahman.-मूर्धभृत् m. an epithet of Śiva.-मेखलः the Munja plant.-यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)-योगः cultivation or acquisition of spiritual knowledge.-योनि a.1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f.1 original source in Brahman.-2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.-रत्नम् a valuable present made to a Brāhmaṇa.-रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.-राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.-रवः muttering of prayers.-रसः Brahma's savour. ˚आसवः Brahma's nectar.-रातः an epithet of Śuka; Bhāg.1.9.8.-रात्रः early dawn.-रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)-राशिः 1 the whole mass or circle of sacred know- ledge.-2 an epithet of Paraśurāma.-3 a particular constellation.-रीतिः f. a kind of brass.-रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.-लोकः the world of Brahman.-लौकिक a. inhabiting the ब्रह्मलोक.-वक्तृ m. an expounder of the Vedas.-वद्यम् knowledge of Brahma.-वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.-वर्चस् n.,-वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.-2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.-वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.-वर्तः see ब्रह्मावर्त.-वर्धनम् copper.-वाच् f. the sacred text.-वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.-वादिन् m.1 one who teaches or expounds the Vedas; U.1; Māl.1.-2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.-वासः the abode of Brāhma- ṇas.-विद्, -विद a.1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.-विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.-विन्दुः see ब्रह्मबिन्दु.-विवर्धनः an epithet of Indra.-विहारः a pious conduct, perfect state; Buddh.-वीणा a particular Vīṇā.-वृक्षः 1 the Palāśa tree.-2 the Udumbara tree.-वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.-वृन्दम् an assemblage of Brāhmaṇas.-वेदः 1 knowledge of the Vedas.-2 monotheism, knowledge of Brahma.-3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).-4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.-वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.-वैवर्तम् N. of one of the eighteen Purāṇas-व्रतम् a vow of chastity.-शल्यः Acacia Arabica (Mar. बाभळ).-शाला 1 the hall of Brahman.-2 a place for reciting the Vedas.-शासनम् 1 a decree addressed to Brāhmaṇas.-2 a command of Brahman.-3 the command of a Brāhmaṇa.-4 instruction about sacred duty.-शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.-श्री N. of a Sāman.-संसद् f. an assembly of Brāh- maṇas.-संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.-सती an epithet of the river Sarasvatī.-सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.-2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.-3 absorption into the Supreme Spirit.-सत्रिन् a. offering the sacrifice of prayer.-सदस् n. the residence of Brahman.-सभा the hall or court of Brahman.-संभव a. sprung or coming from Brahman. (-वः) N. of Nārada.-सर्पः a kind of snake.-सवः distillation of Soma.-सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.-सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.-सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.-सुतः 1 N. of Nārada, Marīchi &c.-2 a kind of Ketu.-सुवर्चला f.1 N. of a medicinal plant (ब्राह्मी ?).-2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.-सूः 1 N. of Aniruddha.-2 N. of the god of love.-सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.-2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.-सूत्रिन् a. invested with the sacred thread.-सृज् m. an epithet of Śiva.-स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.-स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.-स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.-स्थानः the mulberry tree.-स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.-स्वरूप a. of the nature of the Supreme Spirit.-हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.-हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.-हृदयः, -यम् N. of a star (Capella). -
45 SÓL
* * *(gen. sólar, dat. sól and sólu), f.1) sun (hann fal sik á hendi þeim guði, er sólina hafði skapat); á morgin fyrir s., before sunrise; einn morgin við s., about sunrise; þá var dagr all-ljóss, ok s. farin, the sun had risen; sól var lítt farin, lítt á lopt komin, not high above the horizon; s. rennr upp, the sun rises; þegar er sólina lægði, when the sun got low; s. gengr í ægi, til viðar, undir, s. sezt, the sun sets; ganga at sólu, to go prosperously, succeed to one’s wishes (honum gengu náliga allir hlutir at sólu);2) day; fyrir ina þriðju s., before the third sun, within three days; áðr sjau sólir eru af himni, before seven days have passed.* * *f., dat. sól, and older sólu; acc. with the article sólna, Edda 41, Ó. H. 216; sól is the Scandin. word, ‘sunna’ being only used in poets: [in Ulf. sauil occurs twice, Mark i. 32, xiii. 24; in A. S. poets sôl occurs once, see Grein; Dan.-Swed. sōl; Lat. sōl; Gr. ἥλιος.]A. The sun, Vsp. 4. 5, 57, Gm. 38; úlfrinn gleypir sólna. Edda 41; vedr var heitt af sólu, Ó. H.; sól skein í heiði, 216; nú vil ek heita á þann er sólina hefir skapat, Fs. 59; hann lét sik bera í sólar-geisla í bana-sótt sinni ok fal sik á hendi þeim guði er sólina hafði skapat, Landn. 38.2. various phrases as to the sun’s course; fyrir sól, before sunrise, Bs. ii. 241; einn morgin við sól, with the sun, about sunrise, Eg. 717; með sólu, id., Bs. ii. 243; sól rennr á fjöll, K. Þ. K.: or mod., sól kastar á fjöll, the sun appears on the fells; or sól roðar, það roðar af sólu; sól rýðr, or rýðr fjöll, the sun reddens the fells, Fms. xi. 438 (sólar-roð), all denoting the moment before sunrise: of the sunrise, þá rann sól upp, Ó. H. 109; þá er sól ridr upp, N. G. L. i. 218: early in the morning, sól skapthá, shaft-high, Grág.; sól lítt farin, Ó. H.; sól lítt á lopt komin, Ld. 36: of noon, sól hátt á lopti, sól hæst á lopti, sól í suðri, sól í landsuðri, Landn. 276, Sturl. iii. 70, Al. 51: of the afternoon and evening, er sólina lægði, Eb. 172; lágr veggr undir sólina, a low wall under the sun (cp. skapthá sól, in the morning), Sturl. iii. 70: of the sunset, er sól settisk (sól-setr), Eb. 172; sól gengr (rennr) í ægi, the sun sinks into the sea, the phrase suits a coast-land towards the west, Fms. ii. 302, Al. 67; or sól rennr á viðu (or til viðar), towards the wood, in a wooded inland country, Hkr. iii. 227; sól affjalla, ‘the sun is off the fells,’ i. e. is after sunset.3. of the seasons; cp. the old Dan. phrase, solen bjerges, the sun is ‘mountained,’ sets over the fells; þá tognar dagr en sól vex, Sks. 234 (see sólar-gangr).4. sól = day; in the law phrase, fyrir ina þriðju sól, before the third sun, within three days, Grág. ii. 20, 24, Eb. 222, Eg. 723; til hinnar þriðju sólar, Fas. i. 20; er þrjár sólir eru af himni, when three suns are off the heaven, three days hence, Nj. 206.5. hann skyldi snemma upp rísa, ok fylgia sólu meðan hæst væri sumars, Lv. 43; þeir skyldi um nætr berjask, en eigi undir sólu, Fms. vii. 296; á þann bekk er vissi móti sólu, towards the south, Fms. vi. 439.6. at sólu, following the sun’s course, in due course, prosperously, opp. to andsælis (q. v.), ‘withershins;’ þér skyldið rétt horfa á sólina, ok draumr þinn skyldi þér at sólu ganga, Fb. ii. 298; Páll biskup var svá mikill gæfu-maðr, at honum gengu náliga allir hlutir at sólu (sölu = ślu, Ed.) hinn fyrra hlut æfi sinnar, Bs. i. 137: er náliga mun komið á enda æfi minnar, ok gengit áðr mart at sólu, 70; but wizards used to make a ring or walk against the sun’s course, saying charms, which was thought to work evil, see andsælis: gýgjar-sól (q. v.), a mock-sun, Sól.; auka-sólir, ‘eke-suns,’ mock-suns: a beam gener., skínn af sverði sól, Vsp. 51.II. the Sun-goddess. the sister of Máni and daughter of the giant Möndilföri, Vþm., Gm., Edda.☞ The sun as an object of worship and reverence:—the heathen Thorkel Máni, when on his death-bed, had himself carried out into the sun, and commended his spirit to the god who had made the sun, Landn. 38, see the citation above; sól ek sá … henni ek laut hinnsta sinni ægis-heimi í, I saw the sun and louted to him the last time in this world, Sól. So in Icel. at the present day children, immediately after getting out of bed in the morning, are made to run out of doors bare-headed, there to say a short prayer or verse, and when they return ‘bid good-day,’—a ‘good-day’ being not allowable till this is done; this is called to ‘fetch the good-morning,’ sækja góðan-daginn; the verse Pass. 3. 12 is set apart for this use; but the very words of this verse—á morni hverjum þá upp stend eg, fyrst eg stíg niðr fæti á jörð, færi eg þér hjartans þakkar-görð—were evidently suggested to the poet’s mind by, this beautiful and time-honoured custom then general, but now perhaps fast dying out.B. COMPDS: sólarár, sólaráss, sólarbruni, sólarfall, sólargangr, sólargeisli, sólarglaðan, sólargoð, sólarhiti, sólarhringr, sólarhvarf, sólarlag, sólarlítill, sólarljós, sólarrás, sólarroð, sólarseta, sólarsetr, sólarsinnis, sólarskin, sólarsteinn, sólarsuðr, sólartal, sólartár, sólaruppkoma, sólarupprás, sólaröld. -
46 nascere vi irreg
['naʃʃere]1) (bambino, animale) to be born, (pianta) to come o spring upnascere da genitori ricchi/poveri — to be born of rich/poor parents
essere nato per qc/per fare qc fig — to be destined for sth/to do sth
2) (fiume) to rise, have its source, (sole) to rise, (giorno) to break, (dente) to come through, (idea, speranza) to be born, (difficoltà, dubbio) to arise, (industria, movimento) to start upfar nascere — (industria) to create, (sospetto, desiderio) to arouse
nascere da — (fig : derivare, conseguire) to arise from, be born out of
nasce spontanea la domanda... — the question which springs to mind is...
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47 buy
[baɪ] 1. гл.; прош. вр., прич. прош. вр. bought1) покупать; приобретатьHe changed his mind about moving, but was unable to buy the house back. — Он передумал переезжать, но выкупить свой старый дом не смог.
We must make sure to buy in sugar before the price rises again. — Нам обязательно надо запастись сахаром, пока цены снова не взлетели.
Syn:2) ( buy into) войти в долю; приобрести пай3) подкупатьSyn:5) разг. поверить (чему-л.), принять (что-л.) за чистую монетуI will not buy that. — Это со мной не пройдёт, я на это не куплюсь.
I don't buy that explanation. — Это объяснение не кажется мне убедительным.
He bought the whole story. — Он купился на эту историю.
She had never bought into the idea that to be attractive you have to be thin. — Она никогда не верила, что для того чтобы быть привлекательной, нужно быть худой.
French buy into 9/11 conspiracy. — Французы верят, что трагедия 11 сентября была подстроена. ( заголовок с сайта CNN)
•- buy in- buy off
- buy out
- buy over
- buy up••2. сущ.; разг.to buy over smb.'s head — перехватить у кого-л. покупку за более дорогую цену
закупка, покупка, приобретениеto be on the buy — производить, совершать значительную покупку
Her clients are on the buy. — Клиенты, с которыми она работает, как раз сейчас делают покупки.
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48 nascere
vi irreg ['naʃʃere]1) (bambino, animale) to be born, (pianta) to come o spring upnascere da genitori ricchi/poveri — to be born of rich/poor parents
essere nato per qc/per fare qc fig — to be destined for sth/to do sth
2) (fiume) to rise, have its source, (sole) to rise, (giorno) to break, (dente) to come through, (idea, speranza) to be born, (difficoltà, dubbio) to arise, (industria, movimento) to start upfar nascere — (industria) to create, (sospetto, desiderio) to arouse
nascere da — (fig : derivare, conseguire) to arise from, be born out of
nasce spontanea la domanda... — the question which springs to mind is...
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49 redeo
rĕd-ĕo, ĭi, ĭtum, īre (lengthened form of the pres. redīnunt, Enn. ap. Fest. p. 286 Müll.; cf.: obinunt, ferinunt, nequinunt, solinunt, for obeunt, feriunt, nequeunt, solent; and danit, danunt, for dat, dant; rare fut. redies, App. M. 6, 19, and Sen. Ben. 1, 2, 3; cf. Vulg. Lev. 25, 10; id. Jer. 37, 7), v. n.I. A.Lit.1.Of persons.(α).Absol.:(β).bene re gestā salvus redeo,
Plaut. Trin. 5, 2, 58; 4, 3, 82:velletne me redire,
Cic. Sest. 59, 126:et non nisi revocaretis, rediturus fuerim,
Liv. 5, 51.—With ex and abl.:(γ).erus alter ex Alide rediit,
Plaut. Capt. 5, 4, 9:e provinciā,
Cic. Verr. 1, 6, 16:ex illis contionibus domum,
Liv. 3, 68.—With ab and abl.:(δ).a portu,
Plaut. Most. 2, 1, 16:a portā,
id. Merc. 4, 4, 9:a foro,
id. Aul. 2, 6, 7; id. Ps. 4, 3, 11; cf.:a foro do mum,
id. Aul. 2, 3, 6; id. Cas. 3, 4, 1:ab re divinā,
id. Poen. 1, 2, 193:a cenā,
Ter. Ad. 1, 1, 1:a Caesare,
Cic. Q. Fr. 2, 6, 7:a nobis,
Verg. G. 1, 249:ab Africā,
Hor. C. 4, 8, 19:a flumine,
Ov. M. 1, 588 et saep.—With abl. alone:(ε).Thebis,
Plaut. Ep. 3, 3, 35:Cariā,
id. Curc. 2, 1, 10:rure,
id. Merc. 3, 3, 25; 4, 3, 6; 4, 5, 5; 8; Ter. Eun. 3, 5, 63:colle,
Ov. M. 1, 698:exsilio,
Plaut. Merc. 5, 2, 106:opsonatu,
id. Cas. 3, 5, 16; id. Men. 2, 2, 5; 14:suburbanā aede,
Ov. F. 6, 785. —With adv. of place:(ζ).unde,
Plaut. Trin. 4, 2, 91; Caes. B. G. 5, 11:inde domum,
Ov. F. 5, 455:hinc, inde, unde, etc.,
Plaut. Men. 2, 1, 23; id. Capt. 3, 1, 30; Caes. B. G. 5, 11, 7 al. —With adv. of time or manner:(η).eum rediturum actutum,
Plaut. Trin. 3, 3, 44; 4, 4, 16:pascua haud tarde redientia,
Sil. 8, 520:tardius,
Ov. M. 10, 674:mature,
Hor. Ep. 1, 7, 97:retro,
Liv. 8, 11; 23, 28; Verg. A. 9, 794.—With in and acc.:(θ).in patriam,
Plaut. Men. 5, 9, 90; id. Stich. 4, 1, 3; 4, 2, 7:in urbem,
id. Cas. prol. 65; Liv. 4, 29 fin. Drak. N. cr.:in castra,
Plaut. Ep. 3, 2, 45:in senatum rursus,
id. Mil. 2, 6, 109; cf.joined with retro,
Liv. 23, 28; 24, 20; 44, 27; Ov. M. 15, 249; Verg. A. 9, 794 al.:veram in viam,
Plaut. Cas. 2, 6, 17; cf.:in rectam semitam,
id. ib. 2, 8, 33;and, in the same sense, simply in viam,
Ter. And. 1, 2, 19; Cic. Phil. 12, 2, 7:in proelium,
to renew, Liv. 22, 15, 9:serus in caelum redeas,
Hor. C. 1, 2, 45:in gyrum,
Ov. M. 7, 784 et saep. —With ad and acc.:(ι).ad navem,
Plaut. Am. 2, 2, 32:ad parentes denuo,
id. Capt. 2, 3, 51; so,ad aliquem,
id. Aul. 2, 2, 32; id. Cist. 4, 2, 56; id. Mil. 4, 2, 29; 34; id. Pers. 4, 4, 107:ad quos,
Caes. B. G. 7, 20: ad castra, Auct. B. Hisp. 25; cf.:se rediturum ad penates et in patriam,
Curt. 5, 5, 20.—With acc. alone:(κ).Syracusas,
Plaut. Men. prol. 37: Romam Cic. Quint. 18, 57; Liv. 3, 5:domum,
Plaut. Am. 2, 1, 37; id. Cas. 5, 3, 14; id. Cist. 1, 1, 92; 104; Hor. S. 2, 5, 6; Ov. F. 5, 455; Liv. 3, 68:Cirtam,
Sall. J. 104, 1:Babyloniam,
Just. 12, 10, 7; cf. ( poet.):his laeti rediere duces loca amoena piorum,
Sil. 13, 703.—With adv. of direction, etc.:(λ).huc, illuc,
Plaut. Capt. 2, 2, 103; id. Most. 1, 1, 75; id. Rud. 3, 6, 41; id. Am. 1, 3, 29; id. Men. 4, 2, 53 sq.:isto,
id. Pers. 4, 3, 43:intro,
id. Aul. 2, 2, 31; id. Cas. 3, 5, 61; id. Cist. 4, 2, 37:quo,
Hor. S. 2, 3, 261.—With acc. of distance: ite viam, Vet. Form. ap. Cic. Mur. 12, 26:(μ).itque reditque viam,
Verg. A. 6, 122.—Impers. pass.:(ν).dum stas, reditum oportuit,
Plaut. Pers. 3, 3, 43:ad arbitrum reditur,
id. Rud. 4, 3, 79:manerent indutiae, dum ab illo rediri posset,
Caes. B. C. 3, 16:ut Romam reditum est,
Liv. 3, 5; 8, 11; Nep. Epam. 8.—With inf.:2.saepe redit patrios ascendere perdita muros,
Verg. Cir. 171: hirundo reditura cibos immittere nidis, Montan. ap. Sen. Ep. 122, 12.—Of things:B.astra ad idem, unde profecta sunt,
Cic. Rep. 6, 22, 24; cf.:sol in sua signa,
Ov. F. 3, 161:totidem redeuntia solis Lumina viderunt,
id. M. 14, 423:redeuntis cornua lunae,
id. ib. 10, 479:adverso redierunt carbasa vento,
id. H. 21, 71:Eurus reditura vela tenebat,
id. M. 7, 664:flumen in eandem partem, ex quā venerat, redit,
Caes. B. C. 3, 37; cf.:amnes In fontes suos,
Ov. M. 7, 200:ille qui in se redit orbis,
Quint. 11, 3, 105:redeunt jam gramina campis Arboribusque comae,
Hor. C. 4, 7, 1; cf.:arboribus frondes,
Ov. F. 3, 237.—Trop., to go or come back, to return:2.aspersisti aquam, Jam rediit animus,
Plaut. Truc. 2, 4, 16; so,animus,
id. Merc. 3, 1, 32; Ter. Hec. 3, 2, 12:mens,
Ov. M. 14, 519:et mens et rediit verus in ora color,
id. A. A. 3, 730:spiritus et vita redit bonis ducibus,
Hor. C. 4, 8, 14:suum redit ingenium,
Liv. 2, 22:memoria redit,
Quint. 11, 2, 7:redit animo ille latus clavus, etc.,
Plin. Ep. 8, 23, 6: in pristinum [p. 1540] statum, Gaes. B. G. 7, 54:in statum antiquum rediit res,
Liv. 3, 9; cf.:reditum in vestram dicionem,
Liv. 29, 17:cum Alcumenā antiquam in gratiam,
Plaut. Am. 5, 2, 12:cum suis inimicissimis in gratiam,
Cic. Prov. Cons. 9, 20; id. Fragm. ap. Quint. 9, 3, 41; Caes. B. C. 1, 4; Nep. Alcib. 5, 1; cf.: se numquam cum matre in gratiam redisse, had never been reconciled, i. e. had never been at variance, Cic. Att. 17, 1;and simply in gratiam,
Plaut. Am. 3, 2, 59; Ter. Phorm. 5, 8, 40; cf.:in concordiam,
Plaut. Am. 3, 3, 7:in amicitiam alicujus,
Liv. 25, 16:in fidem alicujus,
id. 25, 1:nunc demum in memoriam redeo,
I recollect, call to mind, Plaut. Capt. 5, 4, 25; so,in memoriam mortuorum,
Cic. Sen. 7, 21; id. Inv. 1, 52, 98; id. Quint. 18, 57; cf.:in memoriam cum aliquo,
Ter. Phorm. 5, 3, 19:in corda redeunt tumultus,
Claud. B. Get. 216:vere calor redit ossibus,
Verg. G. 3, 272:redit agricolis labor actus in orbem,
id. ib. 2, 401:rursum ad ingenium redit,
he returns to his natural bent, Ter. Ad. 1, 1, 46; so,ad ingenium,
id. Hec. 1, 2, 38:ad se atque ad mores suos,
Cic. Div. in Caecil. 17, 57:ad se,
id. Att. 7, 3, 8; but redire ad se signifies also, to come to one ' s self, i. e. to recover one ' s senses, Ter. Ad. 5, 3, 8; cf. id. And. 3, 5, 16; Liv. 1, 41; Hor. Ep. 2, 2, 138; cf.:ex somno vix ad se,
Lucr. 4, 1023:donec discussis redeunt erroribus ad se,
id. 4, 996:ad sanitatem,
Cic. Fam. 12, 10, 1; cf.: reverto: in veram rediit faciem solitumque nitorem, returned to his true form (of Apollo), Ov. M. 4, 231; cf.:in annos Quos egit, rediit,
i. e. he resumed his youth, id. ib. 9, 430 (for which:reformatus primos in annos,
id. ib. 9, 399):in juvenem,
id. ib. 14, 766:in fastos,
to go back to them, Hor. Ep. 2, 1, 48:quamvis redeant in aurum Tempora priscum,
id. C. 4, 2, 39:in causas malorum,
to appear again as the cause of misfortunes, Tac. H. 4, 50:maturos iterum est questa redire dies,
Prop. 2, 18 (3, 10), 12;so of times and events which recur periodically: annus,
Verg. A. 8, 47; Hor. C. 3, 8, 9; id. S. 2, 2, 83:ne rediret Saeculum Pyrrhae,
id. C. 1, 2, 5:Nonae Decembres,
id. ib. 3, 18, 10:iterum sollemnia,
Prop. 2, 33 (3, 31), 1 al.— Impers. pass.:tum exuto justitio reditum ad munia,
Tac. A. 3, 7.—In partic., in speaking, thinking, or writing.a.Of the speaker, to go back, return to a former subject, to recur to it:b.mitte ista, atque ad rem redi, etc.,
Ter. Ad. 2, 1, 31 sq.:quid si redeo ad illos,
id. Heaut. 4, 3, 41:sed de hoc alias: nunc redeo ad augurem,
Cic. Lael. 1, 1; so,ad Scipionem,
id. ib. 17, 62:ad me,
id. ib. 25, 96:ad fabulas,
id. ib. 20, 75:ad illa prima,
id. ib. 26 fin.:sed ad illum redeo,
id. Fin. 2, 22, 73:ad inceptum,
Sall. J. 4, 9:illuc, unde abii, redeo,
Hor. S. 1, 1, 108; 1, 7, 9; 1, 6, 45:longius evectus sum, sed redeo ad propositum,
Quint. 9, 3, 87; cf.:digredi a re et redire ad propositum,
id. 9, 2, 4:ab illo impetu ad rationem redit,
id. 6, 1, 28 et saep. —Comically:nunc in Epidamnum pedibus redeundum'st mihi,
Plaut. Men. prol. 49.—Of the subject:II.res redit,
comes up again, Cic. post Red. in Sen. 11, 27; cf.:redit de integro haec oratio,
Ter. Heaut. 5, 3, 8.—(With the idea of ire predominating; cf.: recido, redigo).1.To come in as revenue, income; to arise, proceed (cf. provenio):2.tribus tantis illi minus redit,
Plaut. Trin. 2, 4, 129:ut ex eodem semine aliubi cum decimo redeat, aliubi cum quintodecimo,
Varr. R. R. 1, 44, 1:possentne fructus pro impensā ac labore redire,
id. ib. 1, 2, 8:ex pecore redeunt ter ducena Parmensi,
Mart. 4, 37, 5:pecunia publica, quae ex metallis redibat,
Nep. Them. 2, 2:ex quā regione quinquaginta talenta quotannis redibant,
id. ib. 10, 3:e modio redire sextarios quattuor siliginis,
Plin. 18, 9, 20, § 86; 18, 10, 20, § 89 et saep.—To come to, be brought or reduced to; to arrive at, reach, attain a thing; constr. usually with ad; very rarely with in or an adv. of place:pilis omissis ad gladios redierunt,
betook themselves to their swords, Caes. B. C. 3, 93; cf.:ad manus reditur, Auct. B. Afr. 18, 4: Caesar opinione trium legionum dejectus, ad duas redierat,
was brought down, reduced, Caes. B. G. 5, 48 init.: collis leniter fastigatus paulatim ad planitiem redibat, sank or sloped down, descended, id. ib. 2, 8: ejus morte ea ad me lege redierunt bona, have descended to me, Ter. And. 4, 5, 4; so,ad hos lege hereditas,
id. Hec. 1, 2, 97:quorum (principum) ad arbitrium judiciumque summa omnium rerum consiliorumque redeat,
Caes. B. G. 6, 11:summa imperii, rerum ad aliquem,
id. B. C. 1, 4; 3, 18; Ter. Phorm. 2, 2, 3:regnum ad aliquem,
Plaut. Cas. 2, 5, 28:res ad interregnum,
Liv. 1, 22:mihi ad rastros res,
Ter. Heaut. 5, 1, 58 (with redigat ad inopiam):ut ad pauca redeam,
i. e. to cut the story short, id. Hec. 1, 2, 60; id. Phorm. 4, 3, 43: aut haec bona in tabulas publicas nulla redierunt, aut si redierunt, etc., have not reached, i. e. are not registered upon, Cic. Rosc. Am. 44, 128:Germania in septentrionem ingenti flexu redit,
trends towards the north, Tac. G. 35:in eum res rediit jam locum, Ut sit necesse,
Ter. Heaut. 2, 3, 118; id. Ad. 2, 4, 9:in nubem Ossa redit,
rises to, Val. Fl. 2, 16:Venus, quam penes amantūm summa summarum redit,
falls to her lot, pertains to her, Plaut. Truc. 1, 1, 4:quod si eo meae fortunae redeunt, ut, etc.,
come to that, Ter. Phorm. 1, 4, 24; so,adeo res,
id. Heaut. 1, 1, 61; 5, 2, 27; id. Phorm. 1, 3, 1; 1, 2, 5:omnia verba huc redeunt,
come to, amount to this, id. Eun. 1, 2, 78; cf.:incommoditas huc omnis,
id. And. 3, 3, 35. -
50 Gutenberg, Johann Gensfleisch zum
SUBJECT AREA: Paper and printing[br]b. c. 1394–9 Mainz, Germanyd. 3 February 1468 Mainz, Germany[br]German inventor of printing with movable type.[br]Few biographical details are known of Johann Gensfleisch zum Gutenberg, yet it has been said that he was responsible for Germany's most notable contribution to civilization. He was a goldsmith by trade, of a patrician family of the city of Mainz. He seems to have begun experiments on printing while a political exile in Strasbourg c. 1440. He returned to Mainz between 1444 and 1448 and continued his experiments, until by 1450 he had perfected his invention sufficiently to justify raising capital for its commercial exploitation.Circumstances were propitious for the invention of printing at that time. Rises in literacy and prosperity had led to the formation of a social class with the time and resources to develop a taste for reading, and the demand for reading matter had outstripped the ability of the scribes to satisfy it. The various technologies required were well established, and finally the flourishing textile industry was producing enough waste material, rag, to make paper, the only satisfactory and cheap medium for printing. There were others working along similar lines, but it was Gutenberg who achieved the successful adaptation and combination of technologies to arrive at a process by which many identical copies of a text could be produced in a wide variety of forms, of which the book was the most important. Gutenberg did make several technical innovations, however. The two-piece adjustable mould for casting types of varying width, from T to "M", was ingenious. Then he had to devise an oil-based ink suitable for inking metal type, derived from the painting materials developed by contemporary Flemish artists. Finally, probably after many experiments, he arrived at a metal alloy of distinctive composition suitable for casting type.In 1450 Gutenberg borrowed 800 guldens from Johannes Fust, a lawyer of Mainz, and two years later Fust advanced a further 800 guldens, securing for himself a partnership in Gutenberg's business. But in 1455 Fust foreclosed and the bulk of Gutenberg's equipment passed to Peter Schöffer, who was in the service of Fust and later married his daughter. Like most early printers, Gutenberg seems not to have appreciated, or at any rate to have been able to provide for, the great dilemma of the publishing trade, namely the outlay of considerable capital in advance of each publication and the slowness of the return. Gutenberg probably retained only the type for the 42- and 36-line bibles and possibly the Catholicon of 1460, an encyclopedic work compiled in the thirteenth century and whose production pointed the way to printing's role as a means of spreading knowledge. The work concluded with a short descriptive piece, or colophon, which is probably by Gutenberg himself and is the only output of his mind that we have; it manages to omit the names of both author and printer.Gutenberg seems to have abandoned printing after 1460, perhaps due to failing eyesight as well as for financial reasons, and he suffered further loss in the sack of Mainz in 1462. He received a kind of pension from the Archbishop in 1465, and on his death was buried in the Franciscan church in Mainz. The only major work to have issued for certain from Gutenberg's workshop is the great 42-line bible, begun in 1452 and completed by August 1456. The quality of this Graaf piece of printing is a tribute to Gutenberg's ability as a printer, and the soundness of his invention is borne out by the survival of the process as he left it to the world, unchanged for over three hundred years save in minor details.[br]Further ReadingA.Ruppel, 1967, Johannes Gutenberg: sein Leben und sein Werk, 3rd edn, Nieuwkoop: B.de Graaf (the standard biography), A.M.L.de Lamartine, 1960, Gutenberg, inventeur de l'imprimerie, Tallone.Scholderer, 1963, Gutenberg, Inventor of Printing, London: British Museum.S.H.Steinberg, 1974, Five Hundred Years of Printing 3rd edn, London: Penguin (provides briefer details).LRDBiographical history of technology > Gutenberg, Johann Gensfleisch zum
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51 קום
קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr. -
52 קוּם
קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.
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