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  • 81 ἄρυα

    Grammatical information: n. pl.
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] [61] [531]
    Etymology: - ἄρυον is considered a variant of κάρυον, s. Strömberg Pflanzennamen 155f.; note however, that the gloss is our only evidence for a form with k-. - With ἄρυα G. Meyer Alb. Wb. 17 compared Alb. arrë f. `nut, nut-tree', OCS orěxъ `nut', with Lith. ríešas, ríešutas `nut', Latv. riẽksts `nut', OPr. buccareisis `beech-nut' (first element bucus `beech'). The BSl. forms have *a\/or- beside *r-, followed by - ei-, so they are very far removed from the Greek forms. - Cf. Fraenkel Gnomon 22, 238, who assumes parallel loans from a non-IE language, which seems probable; note that * kar- cannot be IE (it would require * kh₂r-, which is quite improbable). PIE had no prefix *k- (DELG); one would rather think of a form * qar-, of which the first phoneme (a uvular) was rendered as k- or zero.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄρυα

  • 82 σφήν

    σφήν, σφηνός
    Grammatical information: m.
    Meaning: `wedge' (A. Pr. 64, Ar., Arist., hell. pap.).
    Compounds: Some compp., e.g. σφηνό-πους, - ποδος `with wedge-shaped feet' ( κλίνη; Ceos Va; cf. σφανίον below and Sommer Nominalkomp. 30), ἐπί-σφηνος `wedge-shaped' (Lebadeia, Strömberg Prefix Studies 100), ἀντι-σφήν `counter-wedge' (Ph. Bel.).
    Derivatives: 1. Dimin. σφην-ίσκος m. (Hp. a.o.), - άριον n. (late medic.), uncertain - ίς, - ίδιον (Hero). 2. σφανίον κλινίδιον and ἐν σφανίῳ ἐν κλιναρίῳ H. (Schulze KZ 45, 190f. = Kl. Schr. 379); but παρα-σφήν-ιον n. `side-wedge' (hell. inscr. a. pap.) hypostasis. 3. - όομαι, - όω, often w. prefix, e.g. ἀπο-, δια-, παρα-, `wedged in, to be wedged, to wedge (in)' (Arist., medic., hell. a. late) with σφήνωσις ( ἀπο-, δια-, ἐπι-) f. `the wedging in' (medic. a.o.), ἀποσφήν-ωμα n. `wedge-shaped block' (pap. IIp).
    Origin: XX [etym. unknown]
    Etymology: From σφανίον and Cean σφηνόπους, of which the Η cannot render PGr. ē but must contain a PGr. a-sound, we get for σφήν a basic form *σφά̄ν, if need be *σφανσ- (cf. χήν) or *σφα-ην (WP. 2, 652f., Pok. 980, Schwyzer 487 n. 7 w. lit.; diff. Wahrmann Glotta 6, 162ff.). Through this the traditional identification (since Kuhn KZ 4, 15) with a Germ. word for `chip' in OHG spān, OE spōn, OWNo. spānn, spōnn, PGm. * spēn-u-, must be given up. The words given sub σπάθη may be compared. -- Skt. sphyá- n. m. approx. `slice, kind of oar etc.' (on the meaning Janert KZ 79, 89ff.) remains far; hypothesis by Thieme Die Heimat d. idg. Gemeinspr. 16 (agreeing Janert l.c.): to NHG Espe etc.; against this Hiersche Ten. aspiratae 164 f. -- So no etym.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σφήν

  • 83 σφηνός

    σφήν, σφηνός
    Grammatical information: m.
    Meaning: `wedge' (A. Pr. 64, Ar., Arist., hell. pap.).
    Compounds: Some compp., e.g. σφηνό-πους, - ποδος `with wedge-shaped feet' ( κλίνη; Ceos Va; cf. σφανίον below and Sommer Nominalkomp. 30), ἐπί-σφηνος `wedge-shaped' (Lebadeia, Strömberg Prefix Studies 100), ἀντι-σφήν `counter-wedge' (Ph. Bel.).
    Derivatives: 1. Dimin. σφην-ίσκος m. (Hp. a.o.), - άριον n. (late medic.), uncertain - ίς, - ίδιον (Hero). 2. σφανίον κλινίδιον and ἐν σφανίῳ ἐν κλιναρίῳ H. (Schulze KZ 45, 190f. = Kl. Schr. 379); but παρα-σφήν-ιον n. `side-wedge' (hell. inscr. a. pap.) hypostasis. 3. - όομαι, - όω, often w. prefix, e.g. ἀπο-, δια-, παρα-, `wedged in, to be wedged, to wedge (in)' (Arist., medic., hell. a. late) with σφήνωσις ( ἀπο-, δια-, ἐπι-) f. `the wedging in' (medic. a.o.), ἀποσφήν-ωμα n. `wedge-shaped block' (pap. IIp).
    Origin: XX [etym. unknown]
    Etymology: From σφανίον and Cean σφηνόπους, of which the Η cannot render PGr. ē but must contain a PGr. a-sound, we get for σφήν a basic form *σφά̄ν, if need be *σφανσ- (cf. χήν) or *σφα-ην (WP. 2, 652f., Pok. 980, Schwyzer 487 n. 7 w. lit.; diff. Wahrmann Glotta 6, 162ff.). Through this the traditional identification (since Kuhn KZ 4, 15) with a Germ. word for `chip' in OHG spān, OE spōn, OWNo. spānn, spōnn, PGm. * spēn-u-, must be given up. The words given sub σπάθη may be compared. -- Skt. sphyá- n. m. approx. `slice, kind of oar etc.' (on the meaning Janert KZ 79, 89ff.) remains far; hypothesis by Thieme Die Heimat d. idg. Gemeinspr. 16 (agreeing Janert l.c.): to NHG Espe etc.; against this Hiersche Ten. aspiratae 164 f. -- So no etym.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σφηνός

  • 84 σχάζω

    Grammatical information: v.
    Meaning: `to make an incision, to tear open, to open a vein, to let (the blood) flow, to let something take its course, to release, to drop, to abandon' (Hp., X., Arist. etc.).
    Other forms: Also σχάω (Hp., com., Arist. a.o.), mostly aor. σχάσαι (Pi., B., Hp., E., com., X., Arist., hell. a. late) with pass. σχασθ-ῆναι, fut. pass. - ήσομαι, act. σχάσω, perf. midd. ἔσχασμαι (in ἐσχασμένη as plantname; Strömberg 43).
    Compounds: Also w. prefix, e.g. ἀπο-, κατα-
    Derivatives: 1. σχάσις ( ἀπό-, κατά-) f. `the tearing, blood-letting, release' (medic., Ph. Bel.). 2. σχάσμα ( κατά-) n. `incision, release' (Hp., Dsc., Ph. Bel.). 3. κατα-σχασμός m. `draft' (medic.). 4. σχαστήρ = Lat. tendicula (gloss.); κατασ[χ]αστήρ meaning unknown (IG 11: 2, 165, 11 [Delos IIIa]). 5. σχαστηρ-ία f. `trigger, release in mechanisms etc.' (Arist., Ph. Bel., Hero, Plb. etc.; Scheller Oxytonierung 58 n. 4); - ιον n. `lancet' ( Hippiatr.).
    Origin: IE [Indo-European]X [probably] [cf. 919] * skeh₂-? `split'?
    Etymology: As orig. meaning is above assumed as usual `make an incision, tear open', from where `open, let loose etc.'; the word would be esp. characteristic for the language of the physician. Also a basic meaning `let loose, free v. t.' sceems however possible, while the usual professional expression φλέβα σχάσαι in MLG āderlāten `let (flow) from the vein' would get a direct agreement. -- As the whole formal system is clearly built on the aor. σχάσαι, from which σχάζω, σχάω as well as all other verbal and nominal forms, the etymolog has to start from this. A certain non-Greek agreement has not been found. Since Fick 1, 143 a. 567 σχάω is generally compared (Bq, WP. 2, 541 f., Pok. 919f., W.-Hofmann s. sciō) a.o. with Skt. chyati ( anu-, ava-, vi- etc.), ptc. chā-ta-, chi-tá-, caus. chāy-áyati (IE * skeh₂-, *skh₂i̯-) `split, hurt, esp. of the skin' (on the meaning Hoffmann Münch. Stud. 19, 61 ff., on phonetics Hiersche Ten. asp. 103 f., 214f.). To this semant. certainly unobjectionable connection it should be remarked, that of the Skt. verb non-present finite forms, e.g. the full grade s-aorist a-chā-s-it, occur only in the grammarians. The further combinations (s. the lit. above), e.g. with Lat. sciō, are no less hypothetic. -- So σχάσαι Greek innovation (perh. through cross of σχίσαι and ἐάσαι, χαλάσαι v.t.)? Note that σχ- cannot be directly explained from the assumed IE form.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σχάζω

  • 85 πάταγος

    Grammatical information: m.
    Meaning: `noise, roar, cracking produced by clashing, breaking etc.' (Il.).
    Derivatives: Beside it 1. παταγ-έω, also m. ἀντι-, ὑπο- a.o., `to make noise, to plash, to roar' (Alc. [ πατάγεσκε]), -ή f. (D. P., Longos), - ημα n. (Men.) = πάταγος. 2. πατάσσω, aor. πατάξαι, also m. ἐκ-, συν- a.o., `to knock, to beat, to hurt' (Il.; in Att. mostly aor. a. fut. act. to pres. τύπτω; Bloch Suppl. Verba 83ff.). 3. πατάξ interj. (Ar. Av. 1258; cf. on εὑράξ). 4. καπατᾳ̃ κατακόψεις. Πάφιοι H.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: With πάταγ-ος: - έω several words are to be compared: κτύπ-ος: - έω, ἄραβ-ος: - έω, κέλαδ-ος: - έω, ῥοῖβδ-ος: - έω etc.; s. vv. w. lit. It cannot always be distinguished, whether the subst. or the verb is primary or the other way round. The γ-suffix as in the close λαλαγή, σμαραγέω ( Σμάραγος), οἰμωγή a.o. With πατάσσω agrees synonymous ἀράσσω; similar σπαράσσω, τινάσσω etc. (Schwyzer 733). Details on the formation in Porzig Satzinhalte 25. -- The onomatop. character of the expressive words is clear; connections outside Greek (Lat. quatiō a.o.; s. Bq and W.-Hofmann s.v.) do not convince. - Furnée 279 compares σπαταγγίζειν ταράσσειν H.; the word then may be Pre-Greek.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πάταγος

  • 86 Е-25

    ЕЩЁ БЫ! coll AdvP Invar used as affirm particle may be foil. by не + a relevant word or phrase from the preceding context: ещё бы я не знал, ещё бы (мне) не знать, ещё бы не серьёзно etc)
    1. used as an emphatic affirmative response to a question or rejoinder to a statement: (but) of course (I do ( he was etc))!
    and how! I'll say! I should say so! you said it! you bet!
    «Но по сравнению с общими работами ведь здесь и вправду лучше вам?» - «Ещё бы!» (Гинзбург 2). "But compared to manual labor outside, you really are better off here, aren't you?""Andhow!"(2a).
    (Букин:) Итак, на свадьбе будет ректор. Ты рада? (Маша:) Ещё бы (Вампилов 3). (В.:) And so the Provost is coming to the wedding. Are you glad? (M.:) I'll say (3b).
    Городничий:) Как ты думаешь, Анна Андреевна: можно влезть в генералы? (Анна Андреевна:) Ешё бы! конечно, можно (Гоголь 4). (Mayor:) What do you think, Anna Andreyevna? Could I become a general? (A.A.:J I should say so! Indeed you can (4f).
    (Катя:) Мне не нравится в Москве... У нас лучше, верно? (Алексей:) Еще бы! (Розов 1). (К.:) I don't like it here, in Moscow. Where we live, it's better-true? (A.:) You said it! (1a).
    Марджи, ну а вы, конечно, знаете, кто такой Макс Огородников?» — «Ешё бы!» (Аксенов 12). "Margie, of course, you know who Mr. Ogorodnikov is?" "You bet!" (12a).
    «Ты это серьёзно?» - тихо спросил Малькольмов. «Ещё бы не серьезно» (Аксёнов 6). ( context transl) "Do you mean that seriously?" Mal-kolmov asked quietly. "Never been more serious" (6a).
    2. there is nothing unusual (in what has been stated), nothing different could be expected ( usu. foil. by an explanation as to why): (therefe) nothing surprising about (in) that
    no wonder of course (not) (in limited contexts) how could s.o. not (do sth.) ( sth. not (happen) etc).
    ...Никто не молчал, все сразу говорили, гудели, галдели, и общий рокот как волнами бил по комнате. Ну, ещё бы! -российская любовь излить душу (Солженицын 5)....Not one of them (was) silent, all (were) talking at once, babbling and bawling, so that the general din swept across the room in waves. Nothing surprising in that! The Russian loves to pour out his heart (5a).
    Уходя, он скользнул взглядом по моей офицерской шашке «за храбрость» с анненским красным темляком, одиноко висевшей на пустой летней вешалке, и, как мне показалось, болезненно усмехнулся. Ещё бы: город занят неприятелем, а в квартире на виду у всех вызывающе висит русское офицерское оружие! (Катаев 3). When about to leave, he let his eye rest for a moment on my officer's sword, with its red St Anne sword-knot "for bravery," which hung forlornly on the empty summer hat-stand, and, so it seemed to me, a pained smile crossed his lips. No wonder. The city was occupied by enemy troops, and here, hung up challengingly for all to see, were the arms of a Russian officer! (3a).
    Впрочем, мы друг друга понять не можем я по крайней мере не имею чести вас понимать». - «Ещё бы! — воскликнул Базаров. - Человек всё в состоянии понять - и как трепещет эфир и что на солнце происходит а как другой человек может иначе сморкаться, чем он сам сморкается, этого он понять не в состоянии» (Тургенев 2). "We cannot understand one another, or, at least, I have not the honour of understanding you." "Of course not!" exclaimed Bazarov. "Man is capable of understanding everything-the vibration of ether and what's going on in the sun
    but why another person should blow his nose differently from him-that, he's incapable of understanding" (2c).

    Большой русско-английский фразеологический словарь > Е-25

  • 87 еще бы!

    • ЕЩЕ БЫ! coll
    [AdvP; Invar; used as affirm particle; may be foll. by не + a relevant word or phrase from the preceding context: ещё бы я не знал, ещё бы (мне) не знать, ещё бы не серьёзно etc]
    =====
    1. used as an emphatic affirmative response to a question or rejoinder to a statement:
    - (but) of course (I do <he was etc>)!;
    - and how!;
    - I'll say!;
    - I should say so!;
    - you said it!;
    - you bet!
         ♦ "Но по сравнению с общими работами ведь здесь и вправду лучше вам?" - "Ещё бы!" (Гинзбург 2). "But compared to manual labor outside, you really are better off here, aren't you?""Andhow!"(2a).
         ♦ [Букин:] Итак, на свадьбе будет ректор. Ты рада? [Маша:] Ещё бы (Вампилов 3). [В.:] And so the Provost is coming to the wedding. Are you glad? [M.:] I'll say (3b).
         ♦ [Городничий:] Как ты думаешь, Анна Андреевна: можно влезть в генералы? [Анна Андреевна:] Ещё бы! конечно, можно (Гоголь 4). [Mayor:] What do you think, Anna Andreyevna? Could I become a general? [A.A.:] I should say so! Indeed you can (4f).
         ♦ [Катя:] Мне не нравится в Москве... У нас лучше, верно? [Алексей:] Ешё бы! (Розов 1). [К.:] I don't like it here, in Moscow. Where we live, it's better - true? [A.:] You said it! (1a).
         ♦ "Марджи, ну а вы, конечно, знаете, кто такой Макс Огородников?" - "Ешё бы!" (Аксенов 12). "Margie, of course, you know who Mr. Ogorodnikov is?" "You bet!" (12a).
         ♦ "Ты это серьёзно?" - тихо спросил Малькольмов. "Ещё бы не серьезно" (Аксёнов 6). [context transl] "Do you mean that seriously?" Malkolmov asked quietly. "Never been more serious" (6a).
    2. there is nothing unusual (in what has been stated), nothing different could be expected (usu. foll. by an explanation as to why):
    - (thertfs) nothing surprising about <in> that;
    - [in limited contexts] how could s.o. not (do sth.) < sth. not (happen) etc>.
         ♦...Никто не молчал, все сразу говорили, гудели, галдели, и обший рокот как волнами бил по комнате. Ну, ешё бы! российская любовь излить душу (Солженицын 5) Not one of them [was] silent, all [were] talking at once, babbling and bawling, so that the general din swept across the room in waves. Nothing surprising in that! The Russian loves to pour out his heart (5a).
         ♦ Уходя, он скользнул взглядом по моей офицерской шашке "за храбрость" с анненским красным темляком, одиноко висевшей на пустой летней вешалке, и, как мне показалось, болезненно усмехнулся. Ещё бы: город занят неприятелем, а в квартире на виду у всех вызывающе висит русское офицерское оружие! (Катаев 3). When about to leave, he let his eye rest for a moment on my officer's sword, with its red St Anne sword-knot "for bravery," which hung forlornly on the empty summer hat-stand, and, so it seemed to me, a pained smile crossed his lips. No wonder. The city was occupied by enemy troops, and here, hung up challengingly for all to see, were the arms of a Russian officer! (3a).
         ♦ "Впрочем, мы друг друга понять не можем; я по крайней мере не имею чести вас понимать". - "Ещё бы! - воскликнул Базаров. - Человек всё в состоянии понять - и как трепещет эфир и что на солнце происходит; а как другой человек может иначе сморкаться, чем он сам сморкается, этого он понять не в состоянии" (Тургенев 2). "We cannot understand one another; or, at least, I have not the honour of understanding you." "Of course not!" exclaimed Bazarov. "Man is capable of understanding everything-the vibration of ether and what's going on in the sun; but why another person should blow his nose differently from him-that, he's incapable of understanding" (2c).

    Большой русско-английский фразеологический словарь > еще бы!

  • 88 ἵνα

    ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.
    ① marker to denote purpose, aim, or goal, in order that, that, final sense
    ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):
    α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.
    β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.
    γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.
    δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.
    ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.
    ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.
    ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.
    ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.
    ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.
    ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.
    ② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.2 191ff]; LXX).
    ⓐ after verbs w. the sense
    α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.
    β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.
    γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.
    δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.
    ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.
    ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John2, ’78, 413–14. διδόναι 10:37; Rv 9:5.
    η. συνευδοκεῖν Hs 5, 2, 8.
    ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.
    ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:
    α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.
    β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.
    ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.
    ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.2 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.
    ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).
    ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.
    ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).
    ③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P47 has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach3, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).
    ④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach3, ’67, 76–81.—Frisk. M-M. EDNT. TW.

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