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121 מְחָאָה
מְחָאָהf. (מָחָה) protest to prevent the claim of undisturbed possession (v. חֲזָקָה). B. Bath.38a, a. e. מ׳ שלא בפניו הויא מ׳ a protest (before witnesses) in the absence of the usurper is a legal protest (prevents the claim of undisturbed possession being recognized). Ib.b היכי דמי מ׳וכ׳ what ia a legal protest? If he merely says, This man is a robber, it is not a legal protest. Ib. 39b, sq. מ׳ בפני שנים ואיןוכ׳ a protest is valid, if made in the presence of two witnesses, nor is it necessary to say, Write; i. e. they may write a document to that effect without being especially authorized; a. fr. -
122 מילתא
מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II. -
123 מלתא
מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II. -
124 מִילְתָא
מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II. -
125 מִלְּתָא
מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II. -
126 מנא II
מְנָאII (apocop. of מִן אָן = h. מִנַּיִן; v. מְנָן) whence?; whence is it proven? B. Kam. 117a ומ׳ תימרא דמקנסאוכ׳ but whence will you prove that we draw no analogy from fines? Ib. 44a bot. ומ׳ ידעינןוכ׳ and how do we know ? Snh.61b מ׳ אמינא לה whence (on what evidence) do I say so?; a. fr. מנא הני מילי, מְנָהַנֵּי מילי, v. מִילָּא II.מְנָאן. Gen. R. s. 11, v. יְדַע. מנא לן, מְנָלָן whence do we have this?, how do we know? Ber.7a. Meg.2a מ׳ מ׳ כדבעינןוכ׳ whence do we derive this?Whence we derive this? (you ask, as if it were a law requiring an intimation in the Biblical text, while it is merely a measure of accommodation,) as we were going to explain further on. Ib. 20a; a. v. fr. -
127 מְנָא
מְנָאII (apocop. of מִן אָן = h. מִנַּיִן; v. מְנָן) whence?; whence is it proven? B. Kam. 117a ומ׳ תימרא דמקנסאוכ׳ but whence will you prove that we draw no analogy from fines? Ib. 44a bot. ומ׳ ידעינןוכ׳ and how do we know ? Snh.61b מ׳ אמינא לה whence (on what evidence) do I say so?; a. fr. מנא הני מילי, מְנָהַנֵּי מילי, v. מִילָּא II.מְנָאן. Gen. R. s. 11, v. יְדַע. מנא לן, מְנָלָן whence do we have this?, how do we know? Ber.7a. Meg.2a מ׳ מ׳ כדבעינןוכ׳ whence do we derive this?Whence we derive this? (you ask, as if it were a law requiring an intimation in the Biblical text, while it is merely a measure of accommodation,) as we were going to explain further on. Ib. 20a; a. v. fr. -
128 מסולייס
מְסוּלְיָיסm. (denom. of סוּלְיָיס) a shoe consisting of a mere sole. Yeb.103b פרט לסנדל המ׳וכ׳ to exclude the sandal which consists merely of a sole and has no heel; Yalk. Deut. 938 מסוליי׳, מוסליי׳; Kidd.14a sq. פרט למסולים (Ar. לסוּלְיָיס).
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