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1 ὦ
ὦ: O, interjection used w. voc.; placed between adj. and subst., Od. 4.206. With synizesis, Od. 17.375.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὦ
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2 μορμώ
μορμώ, - οῦςGrammatical information: f.Meaning: `bogey, spectre', also personified and as interjection (Erinn. [?], Ar., X., Theoc., Luc.);Derivatives: μορμωτός `frightful' (Lyc.); μορμ-ύσσομαι `frighten' (Call.; for μαρμολύττομαι metri causa?, Debrunner IF 21, 243), μορμύξαν-τες (Phryg. IVp), also μορμύνει and μορμύρει δεινοποιεῖ H. Further the nouns μόρμορος and μύρμος φόβος, μόρμη χαλεπή, ἐκπληκτική H. PN Μόρμυθος (like Γοργώ: Γόργυθος, Leumann Hom. Wörter 155 n. 129); here also ther PN Μυρμιδόνες ? -- Enlarged verbform μορμολύττομαι = μορμύσσομαι (Ar., Pl.. X., Ph.), μορμολυξάμενος (Gal.) with μορμολύκ-η, Dor. -α f. (Sophr. 9, Str.), - ειον (- εῖον) n. (Ar., Pl. u.a.) = μορμώ; also μορμορύζω `id.' (Phot.).Origin: PG [a word of Pre-Greek origin]Etymology: Because of μύρμηξ: Lat. formīca one might want to connect, μορμ-ώ through an analogous dissimilation with Lat. form-īdō `ghost'. Further ucertain; prob. like Γοργώ (s. γοργός) a reduplicated fornation, which was used originally as terrorizing call (of childrens language?, cognate with μορμύρω etc. ? WP. 2, 308). The by-forms Μομβρώ, Μομμώ (H.) show the popular character. From the interjection the as demon interpreted Μορμώ may have arisen, from there the appellative. On Μορμώ in the Middle Ages and in recent times Wiener Roman. Forsch. 35, 943 ff. (lingu. unsatistactory, s. Kretschmer Glotta 10, 234 f.). -- Beside μορμώ there was not only μορμύσσομαι, - ύνει, - ύρει, but also μορμο-λύττομαι, - λύκη, - λύκειον; on the expressive λ-enlargement cf. πομφόλυξ, πομφο-λύξαι (: πομφός), βδελύττομαι (beside βδελυρός: βδέω). Dissimilation from *μορμορύττομαι (cf. μόρμορος; Schwyzer 258) is also imaginable. The nouns μορμολύκη, - ειον are rather backfomations. - A connection with Lat. form-ido etc. seems not obious. The words may well be Pre-Greek.Page in Frisk: 2,255Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μορμώ
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3 ἄγρει
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄγρει
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4 δεῦρο
δεῦρο ([dialect] Aeol. [full] δεῦρυ Hdn. Gr.2.933, who read δεύρω in Il.3.240), strengthd. in [dialect] Att. [full] δευρί Ar.Nu. 323, And.2.10: sts. written δεῦρε in [dialect] Att. Inscrr., as IG12.900: late [full] δευρεί Stud.Pal.10.7.6 (iv/v A. D.). Adv.:I of Place, hither, with all Verbs of motion, Il.1.153, etc.: strengthd.,δ. τόδ' ἵκω Od.17.444
, cf. Il.14.309; in pregn. sense with Verbs of rest, to [have come hither and] be here,δ. παρέστης 3.405
;πάρεστι δ... ὅδε S.OC 1253
; : with Art.,μακρὸν τὸ δ. πέλαγος S.OC 663
; τῆς δ. ὁδοῦ ib. 1165;τὸ τῇδε καὶ τὸ κεῖσε καὶ τὸ δ. Ar.Av. 426
, cf. E.Ph. 266, [315];δ. ἐλθών Pl.Tht. 143a
.b later, here, τὰ δ., = sensible objects, Arist.Metaph. 991b30;τὰ σώματα τὰ δ. Id.Cael. 269b15
;τὰ δ. κακά Max.Tyr.14.7
.2 used as Interjection, come on! in Hom. with [ per.] 2sg. imper. ( δεῦτε (q. v.) being used with pl.),ἄγε δ. Il.11.314
;δ. ἄγε Od.8.145
;δ. ἴθι Il.3.130
;δ. ἴτω 7.75
;δ. ὄρσο Od.22.395
: later with [ per.] 2pl. imper.,δ. ἴτε A.Eu. 1041
(lyr.);δ. ἕπεσθε E.HF 724
.b with [ per.] 1pl. subj., δεῦρο, φίλη, λέκτρονδε τραπείομεν come let us.., Od.8.292, cf. Il.17.120, al.; later in this sense with imper., καί μοι δ. εἰπέ here now, tell me, Pl.Ap. 24c; δεῦρό σου δτέψω κάρα come let me.., E.Ba. 341.c without a Verb,δ. δηὖτε Μοῖσαι Sapph.84
; δεῦρο, σύ here, you! Ar. Pax 881; δ. παρὰ Σωκράτη (sc. καθίζου) Pl.Tht. 144d; δ. δὴ πάλιν (sc. βλέπε) Id.R. 477d.d later, go away! LXX 4 Ki.3.13.3 in arguments, μέχρι δ. τοῦ λόγου up to this point of the argument, Pl.Smp. 217e;τὸ μέχρι δ. ἡμῖν εἰρήσθω Id.Lg. 814d
;δεῦρ' ἀεὶ προεληλύθαμεν Id.Plt. 292c
;ἄχρι δ. Gal.15.453
.II of Time, until now, hitherto, Trag. (v. infr.) and Prose, Pl.Ti. 21d;μέχρι τοῦ δ. Th.3.64
, Onos.Praef.7, PLond. 2.358.16 (ii A.D.); μέχριδεύρου (sic) PGen.47.8 (iv A. D.);εἰς τὴν δ. Hld.1.19
;ἐξ ἕω μέχρι δ. Pl.Lg. 811c
; , Ion 56, etc.; paratrag. in Ar.Lys. 1135;δεῦρό γ' ἀεί A.Eu. 596
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5 εὐοῖ
A euhoe), exclamation used in the cult of Dionysus, Ar.Lys. 1294 (lyr.), etc.; cf. εὐαί, εὐάν:εὐοῖ σαβοῖ D.18.260
: as an interjection,ἀναταράσσει—εὐοῖ—μ' ὁ κισσός S.Tr. 219
(lyr.). -
6 ἰύζω
Aἴυξα Pi.P.4.237
:—shout, yell, in order to scare beasts,πολλὰ μάλ' ἰύζουσιν Il.17.66
;οἱ δ' ἰύζοντες ἕποντο Od.15.162
; later, yell from grief or pain, cry out, l.c.; used by A. in lyr., only in imper.,ἴυζ' ἄποτμον βοάν Pers. 281
, cf. 1042, Supp. 808, 872; part., ;ἰύζων ἀν' ὄρος Call.Fr. 512
(perh. here = piping, cf. sq.); of bees, buzz, Q.S.1.440. (From the Interjection ἰΰ, q.v. (from ἰού acc. to EM480.6): ϝι-, cf. ἀβίυκτος, ἐκβιούζει. [ῑ [dialect] Ep. and Pi.; [pron. full] ῐ in S.Tr. 787, and prob. in A.] -
7 ἄγε
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄγε
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8 ἄγετε
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄγετε
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9 εἰ
εἰ: if, if only, whether; conjunction used in the expression of a wish or a condition, and in indirect questions.— I. As particle of wishing, εἰ or εἰ γάρ, would that, O that, is foll. by the optative.—II. Interrogatively, whether, foll. by such construction as the meaning requires, e. g., κατάλεξον | εἰ καὶ Λᾶέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθω, ‘am to go,’ Od. 16.138.—III. In conditional clauses εἰ ( εἰ μή), and with the subj. often (sometimes w. the opt.) εἴ κεν, rarely w. ἄν, εἰ δ' ἂν ἐμοὶ τῖμὴν Πρίαμος Πριάμοιό τε παῖδες | τίνειν οὐκ ἐθέλωσιν, Il. 3.288. Conditions of which the conclusion is vague are sometimes regarded as interrogative, e. g. ἀναπεπταμένᾶς ἔχον ἆνέρες, εἴ τιν' ἑταίρων | ἐκ πολέμου φεύγοντα σαώσειαν, they held the gates open, in case they might be able to save some fugitive, Il. 12.122; thus often εἴ που or εἴ πως, ‘in the hope that,’ ‘on the chance that,’ etc. —With other particles, εἰ καί, if also (or denoting concession, though), καὶ εἰ (οὐδ' εἰ, μηδ εἰ), even if, denoting opposition; εἴ τε.. εἴ τε (sive.. sive), ὡς εἰ, ὡς εἴ τε, εἰ δή, εἴ περ, εἴ γε (q. v.); in εἰ δ' ἄγε (q. v.), εἰ is probably an interjection.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > εἰ
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10 δεῦρο
δεῦρο adv. (Hom.+)① of place, funct. as interjection over here, (come) here, come! w. impv. foll. (Hom. et al.; Menand., Epitr. 541 Kö. [861 S.]; Lucian, Catapl. 24 δεῦρο προσίτω; Gen 24:31; 2 Km 13:11; 3 Km 1:13 al.) δ. ἀκολούθει μοι come! follow me Mt 19:21; Mk 10:21 (“almost a verb” Rob 302); Lk 18:22. Cp. δεῦρο καὶ ἴδε GJs 19:1 (not pap). Foll. by 1 pers. aor. subj., hortatory (Eur., Bacch. 341; Gen 31:44; 37:13; 4 Km 14:8 al. Cp. B-D-F §364, 1; Rob. 931f): Ac 7:34 (Ex 3:10); Rv 17:1; 21:9.—Abs. (Pla., Tht. 144d: Θεαίτητε, δεῦρο παρὰ Σωκράτη) δεῦρο εἰς τ. γῆν away into the country [= come away/go into the country] Ac 7:3 (Gen 12:1 v.l., influenced by Ac 7:3 [ARahlfs, Genesis 1926], s. MWilcox, The Semitisms of Ac, ’65, 26f; DTabachovitz, Die Septuaginta u. das NT, ’56, 101; also 3 Km 1:53; 1 Macc 12:45). As in other lit., where δ. functions like a word for come! (s. the variant δεῦρο B for ἐλθέ A in Judg 18:19 and cp. Num 10:29; 1 Km 17:44; 4 Km 10:16; Od. 8, 292; Theognis 1, 1041; Hipponax [VI B.C.] 4, 4 Diehl3 [=2, 2 Degani]; Pla., Rep. 5, 477d; Chariton 3, 7, 4 Χαιρέα, δεῦρο; Aristaen., Ep. 2, 7 p. 163 H.; PGM 12, 238 δεῦρό μοι; 13, 268) δεῦρο is used with related force in δεῦρο ἔξω come out (Menand., Epitr. 904 S. [. 584]) J 11:43; δ. πρὸς τὸν πατέρα IRo 7:2. -
11 εὖ
εὖ adv. (Hom.+; ins, pap, LXX; TestJob 44:3; ParJer 7:9; EpArist, Philo, Joseph.; Ar. [Milne, p. 74 ln. 1]; Just.; Tat. 17, 3; Ath. καλῶς becomes the more usual word: JLee, NovT 27, ’85, 11f.)① pert. to that which is good or beneficial, as applied to interpersonal relationship or experience, well εὖ ποιεῖν do good, show kindness (X., Cyr. 1, 6, 30, Oec. 2, 5; Demosth. 20, 37; POxy 1292, 3 [c. 30 A.D.]; LXX; TestJob 44:3f [εὐποιεῖν]; Jos., Ant. 14, 378; Just., A I, 28, 3, D. 118, 5) τινί (Ex 1:20; Sir 12:2, 5. Usu. the acc. follows) Mk 14:7. εὖ δουλεύειν 1 Cl 16:12 (Is 53:11). εὖ πράσσειν (ποιεῖν) means as a rule get along well, be prosperous (Pind.; X., Mem. 1, 6, 8; 2, 4, 6; 4, 2, 26, Oec. 11, 8; Pla., Prot. 333d; Ps.-Pla., Alc. I, 116b; Diog. L. 3, 61; Philo, Virt. 170, Decal. 43; Jos., Ant. 12, 156 al.; cp. Ath. 25, 2. As epistolary formula farewell in POxy 115, 12; 120, 27; 527, 9; 822; PGen 59, 24; 2 Macc 9:19). This sense is poss. in Ac 15:29, but do well, i.e. act correctly or rightly gives a better sense and is supported by the Vulgate, Armenian and Coptic transl. (so Simonides, Fgm. 4, 10 D.2; X., Mem. 3, 9, 14; Ps.-Pla., Eryx. 393e; Epict. 4, 6, 20; Artem. 2, 3 p. 86, 13; M. Ant. 3, 13; Philo, Mut. Nom. 197; Jos., Ant. 4, 286; Just., A I, 28, 3. Further support is gained from recognition of the appropriateness of the phrase in Ac 15:23–29 as an official document transmitted from one group to another in the diplomatic format used, e.g., in IMagnMai 91d, which concludes 8–10 with a related grammatical structure: εὖ οὖν ποιήσετε [τ]ὸν [ἔπαινον|Σωσικλείου]ς καὶ τὰς δεδομένας αὐτῷ τιμὰς εὐνόως ἀποδεξά[μενοι ἔρρω|σθε]=‘you will do well in receiving the commendation of Sosicles and the honors awarded him. Farewell.’ εὖ πράσσειν thus expresses a fundamental feature in the reciprocity system that ran through Gr-Rom. society: recipients of a benefit ‘act correctly’ by reciprocating in some way); sim. IEph 4:2 and ISm 11:3 require some such rendering as do right. ἵνα εὖ σοι γένηται that you may prosper Eph 6:3 (cp. Ex 20:12; Dt 5:16—Gen 12:13; Dt 4:40; TestJob 46:9; ParJer 7:9). εὖ ἔχειν πρός τινα be well-disposed or gracious to someone Hs 9, 10, 7.② pert. to meeting a standard of performance, well done! excellent! abs. as interjection (Ps.-X., Cyneg. 6, 20 Rühl v.l.) Mt 25:21, 23; Lk 19:17 v.l. (for εὖγε).—DELG s.v. ἐύ. M-M. -
12 ἄγε
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13 ὦ
ὦ interjection (Hom.+)① marker of personal address O, O … ! (oft. before the voc., in accord w. the Koine and w. Semitic usage, but never used when calling upon God. See B-D-F §146; Rob. 463f; Mlt-Turner 33).ⓐ mostly expressing emotion (at the beginning of a clause; Cornutus 14 p. 14, 9 ὦ πονηρέ, κτλ.; TestAbr B 10 p. 115, 3 [Stone p. 78] ὦ ταλαίπωρε ψυχή; ParJer 5:28 ὦ υἱέ μου; ApcEsdr 5:6; ApcSed 11:1ff; ApcMos 10; Just., D. 32, 1 ὦ ἄνθρωπε; Mel., P. 81, 596 ὦ Ἰσραὴλ παράνομε) ὦ γύναι Mt 15:28; within a statement Hv 1, 1, 7 (as TestAbr B 6 p. 110, 22 [Stone p. 68]; TestJob 24:9). Cp. Lk 24:25; Ro 2:1, 3; 9:20; Gal 3:1; 1 Ti 6:20; Js 2:20. ὦ ἀνόητοι 1 Cl 23:4. The nom. takes the place of the voc. (Maximus Tyr. 1, 10g; Philostrat., Ep. 37) Mt 17:17; Mk 9:19; Lk 9:41; Ac 13:10.ⓑ without emotion (in accord w. Attic usage, also EpArist 1; 120; Ar. 2, 1; Just., A II, 1, 1; Mel., P. 32, 216; Tat. 14, 1) ὦ Θεόφιλε Ac 1:1. Cp. 18:14; 27:21.② an exclamatory utterance, O, Oh, How … ! etc. (in this use it can also be written ὤ). In modern versions the term is frequently rendered in some functional equivalent, e.g. ‘I stand amazed at’ (so Phillips: Ro 11:33), or w. the punctuation mark (!) serving as a semantic component.ⓐ w. the nom. (Aeschyl. et al.; Chariton 6, 6, 4; Is 6:5; TestAbr A 7 p. 84, 26 [Stone, p. 16] ὦ θαῦμα) ὦ βάθος πλούτου Ro 11:33.ⓑ w. the gen. (Chariton 6, 2, 8; 10; 11; Galen: CMG V/9, 1 p. 387, 2 ὢ τῆς ἀσυνεσίας; Achilles Tat. 5, 11, 2; TestJob 21:3 ὢ τῆς ἀλαζονείας; Philo, Fuga 149 ὢ θαυμαστῆς δοκιμασίας; Jos., Bell. 4, 166, C. Ap. 1, 301 ὢ τῆς εὐχερείας; Ar. 9, 5 ὢ τῆς ἀνοίας; Just., A I, 9, 5 ὢ τῆς ἐμβροντησίας; Mel., P. 97, 738 ὢ φόνου καινοῦ, ὢ ἀδικίας καινῆς) ὢ τῆς ὑπερβαλλούσης φιλανθρωπίας τοῦ θεοῦ O, the surpassing kindness of God to humanity! Dg 9:2; cp. vs. 5abc. ὢ μεγάλης ἀγάπης, ὢ τελειότητος ἀνυπερβλήτου What strong affection, what unexcelled maturity! 1 Cl 53:5.—Johannessohn, Kasus 9–13. DELG. M-M.
См. также в других словарях:
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