institution

גָּלַש(b. h.; cmp. גלה) 1) to come in sight, to come forth. Cant. R. to IV, 1 (ref. to שגלשו מהרוכ׳ ib.) הר שגלשתן מתוכה עשיתיו גלעד לאו״ה (not … תי) the mountain (of trouble) out of which ye came in sight again (ye escaped), I (the Lord) made it a hill of witness (a warning) to the nations; אי זה זה ים כוף what is this? It is the Red Sea (which R. Joshua … translated into Chaldean: טורא דאתנהרתון מן גווה); ib. to IV, 4 הר שג׳ … הר סיני I made your escape memorable to the nations, it is Mount Sinai (by the giving of the Law); ib. repeatedly (referring to various escapes from dangers). Hif. הִגְלִיש to bring to light, to publish. Ib. to IV, 1 ומה הגלשה הִגְלַשְׁתִּיוכ׳ (Ar. ed. Koh. גלשה) and what publication (institution or law) have I (the Lord) brought to light out of that event? Hof. הוּגְלָש (denom. of גֶּלֶש baldness) to be made hot enough for scalding the hair or feathers of an animals skin. Part. מוּגְלָש, pl. מוּגְלָשִׁין seething water. Pes.37b (Rabad to Eduy. V, 2 quotes a version מַגְלוֹשִׁין scalding water, Ar. מֵי גְלָשִׁים, fr. גֶּלֶש; Y.Ḥull.I, 58a top חַמִּין).

גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr.

גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr.

גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr.

כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא.

כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא.

כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא.

כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא.

כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim.

כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.