in+the+latter+part

[akin to hagr and hœgr, easy; from a lost strong verb, haga, hóg], only found in COMPDS, denoting easy, gentle, soft: hóg-bærr, adj. easy to bear, Bs. i. 94. hóg-drægr, adj. easy to carry, Stor. 1. hóg-dýr, n. gentle deer, poët. name of a ship, Lex. Poët. hóg-látr, adj. of easy temper, Sks. 355. hóg-leiki, m. meekness, Stj. 71. hóg-liga, adv. calmly, meekly, gently; taka h. á, to touch gently, Fb. i. 467, Hkr. ii. 63, Fms. vii. 158, Nj. 219; hóg-ligar, more fitly, Fms. vii. 258; ríða h., to ride gently, Korm. 60; fara h. með, Fms. vi. 353. hóg-ligr, adj. easy, Gísl. 143: gentle, Fs. 32, Fms. vi. 274: meet, hóglig bið, 623. 60. hóg-lífl, n. an easy, quiet life, Ó. H. 214, Fb. i. 37. hóg-lyndi, n., fem. in Mar. 351, 914; an easy temper, gentleness, Mar. hóg-lyndr, adj. easy-tempered, peaceable, Eb. 258, 656 B. 6, Fms. iv. 214. hóg-læti, n. gentleness, Hkr. iii. 169. hóg-reið, f. the easy wain, the wain of Thor, Haustl. hóg-samliga, adv. calmly, 656 A. ii. 11. hóg-samr, adj. gentle, Fms. x. 415. hóg-seta, u, f. = hóglífi, Fs. 183. hóg-settr, adj. modest, Lex. Poët. hóg-stýrt, part. easily steered, Eg. 762. hóg-sætr, adj. living at ease, Greg. 49.

B. In a few words hóg- is no doubt of a different origin, from hog- = hogr or hugr, mind: these words are, hóg-væra, ð, to ease the mind, Sks. 40, 591, Mag. 7. hóg-værð and hóg-væri, f. calmness of mind, equanimity, Bs. i. 45, Fms. x. 408, Hom. 43, Mar. passim, Pass. 6. 5, 34. 4. hógvær-leikr, m. modesty, Stj. hóg-værliga, adv. meekly. hóg-værligr, adj. meek, gentle, Mar. passim. hóg-værr, adj. gentle, pious, meek of mind, Nj. 2, Eg. 702, Sturl. i. 139, Anecd. 11, Ó. H. 92, Hom. 8, 129, Fms. x. 419, Pass. 13. 2, passim: of beasts, gentle, 673. 56, Stj. 83, Karl. 277. In all these words the notion of ‘quietness’ is contained in the latter part of the compd.

1) General subject: even

2) Poetical language: evener

3) Religion: even( The latter part and close of the day and early part of the night)

Catalan, Catalonian, pertaining to Catalonia its people or their language.

Catalan, Catalonian, native or inhabitant of Catalonia.

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► adjetivo

1 Catalan, Catalonian

► nombre masculino,nombre femenino

1 (persona) Catalan

► nombre masculino catalán

1 (idioma) Catalan

► nombre masculino

1 (idioma) Catalan

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ADJ SM / F Catalan, Catalonian

SM (Ling) Catalan

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- lana adjetivo/masculino, femenino Catalan

masculino ( idioma) Catalan

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= Catalan, Catalonian.

Ex. This article examines the training initiatives of institutions such as the Andalusian Libraries Association and the Catalan Society for Documentation and Information.

Ex. One of the main arguments of Catalonians is that they are a different nation because they have a 'different' language and culture.

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- lana adjetivo/masculino, femenino Catalan

masculino ( idioma) Catalan

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Catalan, Catalonian ( dated)

catalán² - lana catalán (↑ catalán a1)

1 (persona) Catalan

catalán masculine (idioma) Catalan

The language of Catalonia. Like Castilian, Catalan is a Romance language. Variants of it include mallorquín (↑ Mallorca a1) of the Balearic Islands and valenciano (↑ valenciano a1) spoken in the autonomous region of Valencia.

Banned under Franco, Catalan has enjoyed a revival since Spain's return to democracy and now has around 11 million speakers. It is the medium of instruction in schools and universities and its use is widespread in business, the arts, and the media. Many books are published in Catalan. See also lenguas cooficiales (↑ lengua a1).

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◊ - lana adjetivo/ sustantivo masculino, femenino

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♦ adj

Catalan, Catalonian

♦ nm,f

♦ nm

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I adj Catalan

II m, catalana f Catalan

III m idioma Catalan

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catalán, - lana adj & n, mpl - lanes : Catalan

catalán nm

: Catalan (language)

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catalán adj n Catalan

f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]

B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.

II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.

2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).

3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.

III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.

COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

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(dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.

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n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.

II. mythical, Sumarr, the son of Svásað, Edda 13.

B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.

C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

Σκῐροφοριών, ῶνος, ὁ, Scirophorion, the 12th Attic month, the latter part of June and former part of July, so called from the festival Σκιροφόρια, IG12.304.81, Antipho 6.42, Arist.HA 543b7, 575b16, Thphr.HP4.11.5, IG22.1358 ii 30,51, etc.

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(dat. katli, pl. katlar), m. kettle, pot, cauldron (í eldahúsinu var eldr mikill ok katlar yfir).

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m., dat. katli, pl. katlar, [Goth. katils = Mark vii. 4; A. S. cytel; Engl. kettle; O. H. G. kezil; Germ. kessel; Swed. kettel; Dan. kjædel]:—a kettle, cauldron, Eb. 198; í elda-húsinu var eldr mikill ok katlar yfir, Eg. 238, Bs. i. 342, ii. 135, B. K. 52, Fms. vi. 364, Edda 28; elda undir katli, kljúfa við undir ketil, Fbr. 72 new Ed., Fs. 150; var honum goldinn k. mikill ok góðr, Þorst. Siðu H. 171; búðar-k., Eb. 198; eir-k., Eg.; járn-k., stein-k., an iron, an earthen kettle, Ó. H. 223: in old usage as a general name for every kettle, boiler, cauldron; in mod. usage, esp. of a kettle of a certain shape or of a small kettle, kaffe-k., a coffee kettle; but pottr = cauldron; the same distinction is made in Dipl. v. 4.—sex katlar, tíu pottar: katla-máls skjóla, a measure, Grág. i. 501: the phrase, e-m fellr allr ketill í eld, one’s kettle falls into the fire, of consternation.

2. the earliest northern eccl. law prescribed as an ordeal for a woman to take hot stones out of a boiling kettle, whereas a man had to take up hot iron; ganga til ketils, taka í ketil, Gkv. 3. 7, (the ordeal being called ketil-tak, n.); beri karlmaðr járn en kona taki í ketil, N. G. L. i. 152; karlmaðr skal ganga til arins-járns en kona til ketiltaks, 389; eðr berr hón járn eðr tekr hón í ketil, Grág. i. 381.

II. as a pr. name of men, Ketill, Ketil-björn; of women, Katla, Ketil-ríðr: but chiefly used as the latter part in compd names of men, contr. into ‘kel,’ As-kell, Arn-kell, Grím-kell, Hall-kell, Stein-kell, Úlf-kell, Þór-kell, Vé-kell: of women, Hall-katla, Þór-katla. In poets of the 10th century the old uncontracted form was still used, but the contracted form occurs in verses of the beginning of the 11th century, although the old form still occurs now and then. The freq. use of these names is no doubt derived from the holy cauldron at sacrifices, as is indicated by such names as Vé-kell, Holy kettle; cp. Ketilby in Yorkshire.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

leið, liðu, liðit, [Germ. leiden; Dan. lide], to suffer, endure, tolerate,—this sense is very rare in old writers, as, útlendir konunga-synir skyldu þar ekki líðask eðr vald hafa, Fms. vi. 134; but it appears after the Reformation, in the N. T. and in hymns, Pass., Vídal. passim.

2. to suffer; at svo byrjaði Kristi at líða, ok upp at rísa á þriðja degi af dauða, Luke xxiv. 46.

(-s, -ar), m. wolf; ala e-m úlfa, to breed wolves for one, plan mischief (spyr ek þat frá, at Danir muni enn ala oss úlfa); fig. enemy.

* * *

m., úlf-gi, Ls. 39; [Ulf. wulfs; A. S. and Hel. wulf; Engl.-Germ. wolf; North. E. Ulf-, in pr. names, Ulpha, Ulverston; Dan.-Swed. ulv; cp. Lat. lupus and vulpes; Gr. λύκος]:—a wolf, Grág. ii. 122; lýsa þar vígi, … kallask hvárki úlfr né björn nema svá heiti hann, N. G. L. i. 6l; úlfa þytr mér þótti íllr vera hjá söngvi svana, Edda (in a verse); úlfa hús, wolf-pits, Gþl. 457: freq. in poets, where ‘to feed the wolf,’ ‘cheer the wolf’ are standing phrases, see Lex. Poët.: a warrior is hence called úlf-brynnandi, -gæðandi, -grennir, -nestir, -seðjandi, -teitir, i. e. the refresher, cheerer, … gladdener of the wolf; úlf-vín, wolf’s wine, i. e. blood, Lex. Poët.

2. sayings, fæðisk úlfr í skógi, the wolf is born in the wood, Mkv.; etask af úlfs munni, and úlfar eta annars eyrindi, see eta (2. δ); eigi hygg ek okkr vera úlfa dæmi, at vér mynim sjálfir um sakask, Hðm. 30; fangs er ván at frekum úlfi, see fang (III. 4); auðþekktr er úlfr í röð; þar er mér úlfs ván er ek eyru sé’k, I know the wolf when I see the ears, Fm. 35, Finnb. 244; hafa úlf undir bægi, evidently from the fable of the wolf in sheep’s clothes; sem úlfr í sauða dyn, Sd. 164; ala e-m úlfa, to breed wolves to one, brood over evil; spyr ek þat frá, at Danir muni enn ala oss úlfa, Fms. viii. 303, Kormak; sýna úlfs ham, to appear to a person in a wolf’s skin, i. e. savagely; eigi heldr þykkisk eg honum eðr öðrum fátækum prestum þann úlfs ham sýnt hafa, at þeir megi eigi mér opinbera neyð sína, H. E. iii. 438 (in a letter of bishop Gudbrand); hafa úlfs hug við e-n, má vera at Guðrúnu þykki hann úlfs hug við okkr hafa, Fas. i. 211; skala úlf ala ungan lengi, Skv. 3. 12; annas barn er sem úlf at frjá, Mkv.; úlfr er í ungum syni, Sdm. 35: for legends of were-wolves cp. Völs. S. ch. 8.

3. úlfa þytr, howling; þær báðu honum ílls á móti, var inn mesti úlfa þytr ( wailing) til þeirra at heyra, Grett. 98; finnr Sigmundr menn ok lét úlfs röddu, Fas. i. 131; úlfum líkir þykkja allir þeir sem eiga hverfan hug, Sól. 31.

II. in poets, wolves are the ‘steeds’ on which witches ride through the air during the night, Edda. At nightfall wizards were supposed to change their shape, hence the nickname kveld-úlfr, evening wolf, of a were-wolf; in Icel. the fretful mood caused by sleepiness in the evening is called kveld-úlfr; thus the ditty, Kveldúlfr er kominn hér | kunnigr innan gátta | sólin líðr sýnisk mér | senn er mál að hátta, Icel. Almanack 1870; or, Kveldúlfr er kominn í kerlinguna mína, the evening wolf has entered my child, a lullaby, Sveinb. Egilsson’s Poems, cp. en dag hvern er at kveldi kom, þá görðisk hann styggr, svá at fáir menn máttu orðum við hann koma; hann var kveld-svæfr, þat var mál manna at hann væri mjök hamramr, hann var kallaðr Kveldúlfr, Eg. ch. 1. In the mythology there is the wolf Fenrir, Edda; whence Úlfs-bági, the ‘Wolf’s foe’ = Odin, Stor.; Úlfs-faðir, the Wolf’s father = Loki, Ls.: mock suns were imagined to be wolves persecuting the sun, Gm. 37; hence in popular Icel., úlfa-kreppa, u, f. ‘wolf-strait,’ when the sun is surrounded by four mock suns (sól í úlfa kreppu), Ísl. Þjóðs. i. 658.

III. freq. in pr. names, Úlfr, Úlfarr, Úlf-hamr, Úlf-héðinn, Úlf-ljótr, Úlf-kell; women, Úlf-hildr, Úlf-eiðr, Úlf-rún; esp. as the latter part in men’s names, being then sounded (and often spelt) -ólfr, Ás-ólfr, Auð-ólfr, Bót-ólfr, Brynj-ólfr, Björg-ólfr, Eyj-ólfr, Grím-ólfr, Ing-ólfr, Ís-ólfr, Herj-ólfr, Þór-ólfr, Þjóð-ólfr, Stein-ólfr, Rún-ólfr, Ljót-ólfr, Örn-ólfr, Móð-úlfr, etc.: contracted are, Snjólfr = Snæ-úlfr, Hrólfr = Hróð-úlfr, Sjólfr = Sæ-úlfr, Bjólfr = Bý-úlfr = A. S. Beowulf (Bee-wolf, i. e. honey-thief, a name of the bear, from popular tales, in which the bear, being fond of honey, is made to rob hives; the name has of late been thus explained by Mr. Sweet).

m. [this word is derived from þreskja and völlr, and prop. means a threshing-floor, because in ancient times the floor at the entrance was used for threshing, but it then came to mean the block of wood or stone beneath the door, doorsill or threshold; and that in ancient times it was so, is borne out by phrases as, Gríma sat á þreskeldi, Fbr.; or, stíga yfir þresköldinn, Eb. l. c.; or, þresköldrinn var hár fyrir durunum, O. H. L. 85; see the references. The latter part of the compd, -öldr, is from a time when the older ld had not as yet become assimilated into ll. The word is declined like völlr; nom. þreskjöldr, or, dropping the j, þresköldr: acc. þreskjöld or þresköld, Bs. i. 44, Fms. v. 140, Fbr. 14, Korm. 10, Eb. 220, Fs. 68, Edda ii. 122, Hkr. iii. 116, N. G. L. i. 18, 431: dat. þreskeldi, Fms. ii. 149, Fbr. 98 new Ed., N. G. L. i. 18, 431; in rhymes eldhúss þresk eldi, Kormak: nom. plur. þreskeldir, Bs. i. 736; acc. þresköldu, Stj. 436 (spelt þrescavlldo): examples are wanting of gen. sing. and plur.

2. but as the etymology was forgotten, the forms soon got confused, e. g. the curious various readings to N. G. L. ii. 110, þreskilldi, þreskjalda, þreskalda, þreskalla, þreskaldi, þreskolli, þreskæli, all dat.: acc. sing. changing ö into e, þreskelld, Stj. 436 (Cod. A): dat. changing e into i, þreskildi (as if from skjöldr), H. E. i. 496, N. G. L. ii. l. c. The form þrepskjöldr, found in mod. Icel. books, is a bad attempt at an etymology, as if it were derived from þrep and skjöldr. The form tréskjöldrinn, O. H. L. 85. l. 21, is prob. merely a scribe’s error,

3. at last came the mod. form þröskuldr, declined as a regular substantive (like Höskulldr), Sturl. iii. 33; [A. S. þerscwold or þerscold; Engl. threshold; Dan. tærskel; O. H. G. dirscuwili.]

B. A threshold, passim, see above.

2. metaph. an isthmus or ridge flooded at high water, between the mainland and an island; þeir réru inn til Arneyjar-sunds …; var þar svá, til farit at þröskuldr lá á sundinu, en djúpt at tvá vega, var þar riðit at fjörum, en eigi flóðum, Sturl. iii. 33 (the ridges leading to the island Langey, in Skarðströnd in western Icel., are still locally called ‘Þröskuldar’).

II. metaph. as a gramm. term, a figure of speech, when one word ends and the next begins with the same consonant; þenna löst köllu vér þresklld, Skálda (Edda ii. 122; þræsklld, 412, l. c.)

quĕ (lengthened in arsis by the poets, like the Gr. te:

Faunique Satyrique,

Ov. M. 1, 193; 4, 10; 5, 484; Verg. A. 3, 91 al.), conj. enclitic [kindr. with Gr. te, ke, and Sanscr. ca, the same], a copulative particle affixed to the word it annexes. According to Dräger (Hist. Synt. Th. 3, p. 32), it is, in archaic and official language, preferred to et, from which it is distinguished by denoting a closer connection. It is used,

Singly, to effect,

Co-ordination of words,

Of cognate meaning:

fames sitisque,

Cic. Fin. 1, 11, 37:

augeri amplificarique,

id. ib. 1, 11, 38:

admirabilis incredibilisque,

id. ib. 3, 22, 74:

fuga pavorque,

Liv. 29, 25:

cibus victusque,

id. 2, 35:

concilium coetusque,

Cic. Sen. 23, 84:

res rationesque,

Plaut. Am. prol. 4:

blandimenta voluptatis otiique,

Cic. Rep. 1, 1, 1:

extremum summumque supplicium,

id. Verr. 2, 5, 66, § 169:

imperio auspicioque,

Curt. 5, 1, 1:

carus acceptusque,

Sall. J. 12, 3:

jus fasque,

Liv. 8, 5. —

Esp. in phrases like longe longeque,

Cic. Fin. 2, 21, 68; Hor. S. 1, 6, 18:

longe multumque,

Cic. Fin. 5, 14, 40:

saepe diuque,

Hor. Ep. 1, 13, 1. — With comp.:

plus plusque,

Plaut. Aul. 3, 6, 10:

magis magisque,

id. Ps. 4, 7, 116:

minus minusque,

id. Aul. prol. 18; with personal and possessive pronouns:

me meosque,

Plaut. Bacch. 8, 4, 6:

ipse meique,

Hor. S. 2, 6, 65;

and in archaic formulae: potes pollesque,

Liv. 1, 24:

vivunt vigentque,

id. 25, 38. —

Of contrasted meaning:

jus nefasque,

Hor. Epod. 5, 87: longe lateque, Naev. ap. Non. p. 503:

cominus eminusque,

Liv. 31, 24:

ultro citroque,

Cic. Verr. 2, 5, 66, § 170:

terrā marique,

Hor. Ep. 1, 16, 25:

ferro ignique,

Cic. Phil. 11, 14, 37:

pace belloque,

Liv. 2, 1:

belli domique,

Hor. Ep. 2, 1, 230:

domi ferisque,

Sall. J. 85, 3:

tempus locusque,

Liv. 1, 9:

parvis magnisque,

Plaut. Ps. 771:

floribus coronisque,

flowers loose and bound up, Curt. 4, 4, 5. —

Adding a detail or explanation (not in Cic.).

General:

fratres consanguineosque,

Caes. B. G. 1, 33:

largitiones temeritatisque invitamenta,

Liv. 2, 42:

ad tempus non venit, metusque rem impediebat,

Sall. J. 70, 5:

a fallaci equitum specie agasonibusque,

Liv. 7, 15, 7: Graeco peregrinoque sermone, Just. praef. 1. —

Special to general:

arma tantum ferrumque in dextris,

Liv. 5, 42, 8. —

General to special:

nostra consilia quaeque in castris gerantur,

Caes. B. G. 1, 17:

obsides daturos quaeque imperasset facturos,

id. ib. 4, 27:

regno fortunisque omnibus expulit,

Sall. J. 14, 2:

Baliares levemque armaturam,

Liv. 21, 55.—

Introducing an explanatory clause, and so (Liv.):

fretusque his animis Aeneas,

Liv. 1, 2:

Sabinusque,

id. 1, 45. —

In an answer (very rare):

Ain heri nos adventisse huc? Aio, adveniensque ilico me salutasti,

Plaut. Am. 2, 2, 167.—

Equivalent to quoque only in hodieque (not before Velleius):

quae hodieque appellatur Ionia,

Vell. 1, 4, 3:

quae hodieque celebres sunt,

id. 2, 8, 3:

in Abydi gymnasio colitur hodieque,

Plin. 2, 58, 59, § 150:

et hodieque reliquiae durant,

id. 8, 45, 70, § 176:

sunt clari hodieque,

Quint. 10, 1, 94. —

Connecting final member of a clause:

fauste, feliciter, prospereque,

Cic. Mur. 1, 1 fin.:

ab honore, famā fortunisque,

id. ib. 1, 1 fin.:

pacem, tranquillitatem, otium concordiamque afferat,

id. ib. 1, 1. —

In transition to a new subject or thought:

quoniamque ea natura esset hominis,

Cic. Fin. 3, 20, 67:

discriptioque sacerdotum nullum justae religionis genus praetermittit,

id. Leg. 2, 12, 30; v. Madv. ad. Cic. Fin. 3, 22, 73.—

Repeated, que... que.

Both... and (not in Cæs., once in Cic.; v. Zumpt, Gram. § 338), co-ordinating,

Similar notions:

quasque incepistis res, quasque inceptabitis,

Plaut. Am. prol. 7:

risusque jocosque,

Hor. S. 1, 5, 98.—

Contrasted notions:

meque teque,

Asin. 3, 2, 31: mores veteresque novosque tenentem, Enn. ap. Gell. 12, 4, 4:

mittuntque feruntque,

Ov. M. 12, 495:

noctesque diesque,

Cic. Fin. 1, 16, 51.—

Esp. when one or both of the words are pronouns:

seque remque publicam curabant,

Sall. C. 9, 3:

quique in urbe erant, quosque acciverant,

Liv. 1, 55:

quique exissent, quique ibi mansissent,

id. 25, 22.—

Que... que, and... and, the first que referring to a previous clause: singulasque res definimus, circumscripteque [p. 1509] complectimur, Cic. N. D. 2, 59, 147.—

More than twice.

Que... que... que:

quod mihique eraeque filiaeque erili est,

Ter. Ad. 3, 2, 3:

regnaque tristia, Divosque mortalesque turbas regit,

Hor. C. 3, 4, 46.—

Four times, Sil. 2, 444;

five times,

Verg. G. 3, 344;

seven times,

Ov. M. 9, 691.—

Followed by other conjunctions.

Que... et (not in Cic., Cæs., Suet., or Nep.):

peregrique et domi,

Plaut. Am. prol. 5:

deus, qui quae nos gerimus auditque et videt,

id. Capt. 2, 2, 63:

seque et oppidum tradat,

Sall. J. 26, 1:

illosque et Sullam,

id. ib. 104, 1:

signaque et ordines,

Liv. 2, 59; 1, 43, 2 Weissenb. ad loc.:

legatique et tribuni,

id. 29, 22:

in formulam jurisque et dicionis,

id. 26, 24:

omnes gentesque et terrae,

id. 21, 30, 2 (v. Fabri ad loc.):

Arpinique et Romani,

id. 24, 47:

seque et arma,

Curt. 8, 4, 15:

seque et delatores,

Tac. Agr. 42.—

Que... et... et:

Romanique et Macedones et socii,

Liv. 44, 29:

seque et arma et equos,

Tac. Agr. 18:

seque et domum et pacem,

id. A. 1, 4; 12, 37. —

Que... ac (rare, not earlier than Verg.):

satisque ac super,

Ov. M. 4, 429:

minusque ac minus,

Liv. 26, 17:

oculisque ac mente turbatus,

id. 7, 26:

posuitque domos atque horrea fecit,

Verg. G. 1, 182:

seque ac liberos suos,

Tac. H. 3, 63:

opibusque atque honoribus,

id. ib. 4, 34. —

Que... ac... et:

in quos seque ac conjuges et liberos condunt,

Curt. 5, 6, 17. —

Que... et... ac, Liv. 35, 41. —

Following a conjunction, et... que: paratissimi et ab exercitu reliquisque rebus, Brut. ap. Cic. Fam. 11, 13, a, 5:

id et singulis universisque honori fuisse,

Liv. 4, 2 (Weissenb. et id);

occasionally in Cic. (through negligence, acc. to Madvig): igitur et Epaminondas... Themistoclesque,

Cic. Tusc. 1, 2, 4:

officia et servata praetermissaque,

id. Ac. 1, 10, 37.—

Que nearly equivalent to autem, sed..., but (not in Cæs.):

studio ad rempublicam latus sum ibique multa mihi advorsa fuere,

but there, Sall. C. 3, 3.—Mostly after a negative:

Socrates nec patronum quaesivit nec judicibus supplex fuit, adhibuitque liberam contumaciam,

Cic. Tusc. 1, 29, 71; id. Cat. 2, 13, 28 fin.:

qui non temere movendam rem tantam expectandosque ex Hispaniā legatos censerent,

Liv. 21, 6, 7:

quae neque dant flammas lenique vapore cremantur,

Ov. M. 2, 811.—

Que is usually appended to the first word of the phrase, but to a noun rather than to a monosyllabic preposition governing it, unless the preposition is repeated:

de provinciāque,

Cic. Verr. 2, 2, 20, § 48:

per vimque,

id. Phil. 5, 4, 10; cf.:

ab iisque,

id. Tusc. 5, 33, 94:

sub occasumque solis,

Caes. B. G. 2, 11.—

Exceptions are to be found, especially in Liv.: proque ignoto,

Plaut. Capt. 3, 4, 10:

exque eo tempore,

Cic. Off. 2, 23, 80; 1, 34, 122:

inque eam rem,

id. Rosc. Am. 39, 114:

inque eo exercitu,

id. Sest. 18, 41:

inque eam rem,

Caes. B. G. 5, 36; Liv. 10, 37, 15; 40, 57, 5; Tac. A. 15, 45:

cumque eis,

Sall. C. 6, 1:

proque,

Liv. 4, 26, 9; 6, 26, 5; 30, 18, 2:

deque praedā,

id. 23, 11, 3:

perque,

id. 1, 49, 5; 3, 6, 7; 5, 36, 7:

transque,

id. 22, 41, 7:

aque,

Ov. Am. 2, 14, 30:

eque,

Verg. E. 7, 13; Val. Max. 1, 5, 3:

exque eo,

Cels. 7, 27:

perque somnum,

id. 2, 5.—And where the same preposition is repeated que is regularly joined to it:

haec de se, deque provinciā,

Liv. 26, 28, 3; 22, 59, 16; 29, 23, 10; 31, 5, 4;

38, 35, 7: de matrimonio Agrippinae, deque Neronis adoptione,

Suet. Claud. 43 init.:

per senectutem tuam, perque eam, quam, etc.,

Plaut. As. 1, 1, 3. —

Where the preposition is dissyllabic it regularly takes the que: interque eos,

Liv. 2, 20, 8; 5, 49, 7:

sine scutis sineque ferro,

Cic. Caecin. 23, 64. —

It is rarely annexed to the second word of the clause, when the first word is an adverb: tantos tam praecipitisque casus,

Cic. de Or. 3, 4, 13:

tanto tam immensoque campo,

id. ib. 3, 31, 124 al.—In class. Latin que is not appended to hic, sic, nunc, huc, etc. (v. Madv. ad. Cic. Fin. 5, 14, 40):

hucque et illuc,

Tac. A. 13, 37; 15, 38: tuncque id. ib. 6, 7 (1);

14, 15.—Que is often misplaced by the poets, especially by Tibullus and Propertius in the latter part of the pentameter: Messallam terrā dum sequiturque mari,

Tib. 1, 3, 56:

ferratam Danaes transiliamque domum,

Prop. 2, 16, 11.

(1863-1929)

   Marshal of the Portuguese Army, commander of Portugal's forces in Flanders in World War I, and leader of the military coup that overthrew the First Republic in May 1926. Trained at the Military College, Gomes da Costa rose from the rank of private to general during the period 1883-1917. His career began with important colonial service in Portuguese India and Mozambique in suppressing insurgencies in the 1890s. He served with Mousinho de Albuquerque in the Gaza campaigns (1896-97), in Mozambique, and later in Angola and São Tomé. His most notable service was in Portugal's intervention in World War I as he helped organize the first brigade and commanded the first division of Portugal's Expeditionary Corps (CEP), which entered combat on the western front in May 1917. For his role in the battle of Lys, in April 1918, when German forces badly mauled the Portuguese sector, Gomes da Costa was decorated by Portugal with the Tower and Sword medal. During the latter part of the First Republic, he was dispatched to the colonies on missions to divert him from domestic politics, since he had joined the Reformist Party (PR).

   As the most senior and best-known career army officer, Gomes da Costa was invited by former CEP comrades to join in military conspiracies to overthrow the democrat-dominated First Republic. On 28 May 1926, in Braga, he launched the military coup with the pronouncement "To Arms, Portugal!" The general's famous name and forceful personality gave the military movement the necessary prestige and won public opinion's confidence for the political moment. Gomes da Costa, however, was not suited for political maneuvering and administrative efficiency and, on 9 July 1926, he was dismissed as minister of war by other generals, including future president Óscar Carmona, and then exiled to the Azores. For political effect and as a consolation prize to the leader whose individual daring had helped create the abertura (opening) that allowed the coup to succeed, the military dictatorship honored Gomes da Costa, even in exile, with promotion to marshal of the army. In ill health on his return from the isolated Azores in late 1927, he died less than two years later in Lisbon. There is a statue of Gomes da Costa in a square in Braga, designed by Barata Feyo, which honors the general of the Twenty- eighth of May coup d'etat.

SUBJECT AREA: Domestic appliances and interiors, Metallurgy

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Boulsover, originally a small-scale manufacturer of cutlery, is believed to have specialized in making knife-handle components. About 1742 he found that a thin sheet of silver could be fused to copper sheet by rolling or beating to flatten it. Thus he developed the plating of silver, later called Sheffield plate.

The method when perfected consisted of copper sheet overlaid by thin sheet silver being annealed by red heat. Protected by iron sheeting, the copper and silver were rolled together, becoming fused to a single plate capable of undergoing further manufacturing processes. Later developments included methods of edging the fused sheets and the placing of silver sheet on both lower and upper surfaces of copper, to produce high-quality silver plate, in much demand by the latter part of the century. Boulsover himself is said to have produced only small articles such as buttons and snuff boxes from this material, which by 1758 was being exploited more commercially by Joseph Hancock in Sheffield making candlesticks, hot-water pots and coffee pots. Matthew Boulton introduced its manufacture in very high-quality products during the 1760s to Birmingham, where the technique was widely adopted later. By the 1770s Boulsover was engaged in rolling his plated copper for industry elsewhere, also trading in iron and purchasing blister steel which he converted by the Huntsman process to crucible steel. Blister steel was converted on his behalf to shear steel by forging. He is thought to have also been responsible for improving this product further, introducing "double-shear steel", by repeating the forging and faggoting of shear steel bars. Thomas Boulsover had become a Sheffield entrepreneur, well known for his numerous skills with metals.

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SUBJECT AREA: Metallurgy

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Several members of Champion's Quaker family were actively engaged as merchants in Bristol during the late seventeenth and the eighteenth centuries. Port records show Nehemiah in receipt of Cornish copper ore at Bristol's Crews Hole smelting works by 1706, in association with the newly formed brassworks of the city. He later became a leading partner, managing the company some time after Abraham Darby left the Bristol works to pursue his interest at Coalbrookdale. Champion, probably in company with his father, became the largest customer for Darby's Coalbrookdale products and also acted as Agent, at least briefly, for Thomas Newcomen.

A patent in 1723 related to two separate innovations introduced by the brass company.

The first improved the output of brass by granulating the copper constituent and increasing its surface area. A greater proportion of zinc vapour could permeate the granules compared with the previous practice, resulting in the technique being adopted generally in the cementation process used at the time. The latter part of the same patent introduced a new type of coal-fired furnace which facilitated annealing in bulk so replacing the individual processing of pieces. The principle of batch annealing was generally adopted, although the type of furnace was later improved. A further patent, in 1739, in the name of Nehemiah, concerned overshot water-wheels possibly intended for use in conjunction with the Newcomen atmospheric pumping engine employed for recycling water by his son William.

Champion's two sons, John and William, and their two sons, both named John, were all concerned with production of non-ferrous metals and responsible for patented innovations. Nehemiah, shortly before his death, is believed to have partnered William at the Warmley works to exploit his son's new patent for producing metallic zinc.

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SUBJECT AREA: Mining and extraction technology

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In 1842, as a graduate of the Ecole des Mines in Liège, he became a member of the Belgian Corps Royal des Mines, which he left ten years later as Chief Engineer. By that time he had become decisively influential in the Société Anglo-Belge des Mines du Rhin, founded in 1848. After it became the Gelsenkirchen-based Bergwerkgesellschaft Dahlbusch in 1873, he became President of its Board of Directors and remained in this position until his death. Thanks to his outstanding technical and financial abilities, the company developed into one of the largest in the Ruhr coal district.

When K.G. Kind practised his shaft-boring for the company in the early 1850s but did not overcome the difficulty of making the bottom of the bore-hole watertight, Chaudron joined forces with him to solve the problem and constructed a rotary heading which was made watertight with a box stuffed with moss; rings of iron tubing were placed on this as the sinking progressed, effectively blocking off the aquiferous strata as a result of the hydrostatic pressure which helped support the weight of the tubing until it was secured permanently. The Kind-Chaudron system of boring shafts in the full section marked an important advance upon existing methods, and was completely applied for the first time at a coalmine near Mons, Belgium, in 1854–6. In Brussels Chaudron and Kind founded the Société de Fonçage par le Procédé Kind et Chaudron in 1854, and Chaudron was granted a patent the next year. Foreign patents followed and the Kind-Chaudron system was the one most frequently applied in the latter part of the nineteenth century. Altogether, under Chaudron's control, there were more than eighty shafts sunk in wet strata in Germany, Belgium, France and England.

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SUBJECT AREA: Electronics and information technology, Horology, Land transport

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The son of G.W.C.Sinclair, a machine tool engineer, the young Sinclair's education was disrupted by the failure of his father's business. Aged 12 he left Boxgrove preparatory school and went through twelve more schools before leaving St George's School, Weybridge, at the age of 17. His first job was as an editorial assistant on a hobbyist's magazine, Practical Wireless, and his next as an editor at Bernard Books, writing a series of technical manuals. In 1961 he registered Sinclair Radionics and in the following year announced its first product, a micro-amplifier. This was the first of a series of miniaturized radio products that he put on the market while retaining his editorial job. In 1972 he launched the Sinclair Executive calculator, selling originally at £79.95 but later at £24.95. In 1976, the Black Watch, an electronic watch with digital light-emitting diode (LED) display, was marketed, to be followed by the TV1A, a miniature television with a 2 in. (5 cm) monochrome screen. During the latter part of this period, Sinclair Radionics was supported by investment from the UK National Enterprise Board, who appointed an outside managing director; after making a considerable loss, they closed the company in 1979. However, Sinclair Electronics had already been set up and started to market the UK's first cheap computer kit, the MK 14, which was followed by the ZX 80 and later the ZX 81. Price was kept at a minimum by the extensive use of existing components, though this was a restriction on performance. The small memory was enhanced from one kilobyte to seventeen kilobytes with the addition of a separate memory unit. In January 1985 Sinclair produced the Sinclair C5, a small three-wheeled vehicle driven by a washing-machine engine, intended as a revolutionary new form of personal transport; perceived as unsafe and impractical, it did not prove popular, and the failure of this venture resulted in a contraction of Sinclair's business activities. Later in 1985, a rival electronics company, Amstrad, paid £35,000,000 for all rights to existing Sinclair computer products.

In March 1992, the irrepressible Sinclair launched his latest brainchild, the Zike electric bicycle; a price of £499 was forecast. This machine, powered by an electric motor but with pedal assistance, had a top speed of 19 km/h (12 mph) and, on full power, would run for up to one hour. Its lightweight nickel-cadmium battery could be recharged either by a generator or by free-wheeling. Although more practical than the C5, it did not bring Sinclair success on the scale of his earlier micro-electronic products.

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[slad ma]

after, that which comes after or follows, the hind part, the latter part

(gen. hildar, dat. and acc. hildi), f. battle (poet.); vekja bildi, to wage war, to fight.

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f., dat. and acc. hildi, [A. S. hild; Hel. hildi; prob. akin to hjaldr, q. v.]:—battle, only in poetry; heilir hildar til, heilir hildi frá, Hm. 157; vekja hildi, to wage war, Hkv. 2. 6; hefja hildi, to begin a battle, Hkm. 2; er hildr þróask, when war waxes, Stor. 13; hörð h., a hard fight; bjóða hildi, to offer battle; ganga í hildi, to go into battle; semja, fremja hildi, to wage war, Lex. Poët. In poetry a shield is called hildar-ský, hildar-vé, hildar-veggr. 2. name of one of the Valkyrias (see Valkyrja), who were regarded as the handmaids of Odin, Vsp. 22, Gm. 36; Hildr is also represented as a daughter of the mythical king Högni and the bride of Héðin, whose life is recorded in the tale of Hjaðninga-víg, Edda 89, 90: hence war is called Hildar-leikr, m. the game of H., Bm. 1, passim.

II. in pr. names; it is rare as a prefix in northern names, but freq. in old Germ.: of men, Hildir, Hildi-björn, Hildi-brandr, Hildi-grímr, Hild-ólfr; of women, Hildr, Hildi-gunnr, Hildi-ríðr: again, it often forms the latter part in female names, and often spelt or sounded without the aspirate, Ás-hildr, Bryn-hildr, Böðv-ildr, Dóm-hildr, Ey-ildr, Geir-hildr, Grím-hildr, Gunn-hildr, Hrafn-hildr, Matt-ildr (for.), Orm-hildr, Ragn-hildr, Svan-hildr, Úlf-hildr, Yngv-ildr, Þor-hildr, Landn.

III. in pl. hildir, the caul or membrane covering animals, calves, lambs when cast, kálfs-hildir, kýr-hildir, freq. in mod. usage.

B. APPELLATIVE COMPDS. hildi- only in poets: hildi-frækn, adj. mighty in war. hildi-göltr, m., mythic. a helmet, Edda 82. hildi-leikr, m. [A. S. hilde-gelâc], the game of war, a fight, Fm. 31. hildi-meiðr, m., poët. a warrior, pillar of war, Fm. 36. hildi-svín, n. = hildigöltr, Edda 82, Hdl. 7. hildi-tannr, m., gen. hilditanns, Edda i. 464; dat. hilditanni, Fms. ix. 455 (an evidence that tönn, a tooth, was originally masc.); later, Hildi-tönn, f. nickname of the old Danish king, see Skjöld. S., qs. a war-tooth, tusk; cp. A. S. hilde-tux, Beow. 1511.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

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að, [liðr], to arrange; þá skal biskup með þeim hætti liða lausnina, H. E. i. 243: to dismember, liða sundr or sundr-liða, and metaph. to expound [cp. ‘to divide,’ ὀρθοτομειν, N. T.]; ó-liðaðr, unexplained, Hom. (St.) 87.

II. reflex. liðask, to fall in curls, of hair; hárit ljósjarpt ok liðaðisk vel, Fb. iii. 246; gult hár ok liðaðisk allt á herðar niðr, Ld. 272, Þiðr. 174.