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1 מענה
answer, reply, rejoinder, responsion -
2 מענהו
answer, reply, rejoinder, responsion -
3 תשובה
answer, reply, response, retort, rejoinder, replication, respondence, respondency; return; repentance, penance -
4 שוב I
שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e. -
5 שוּב
שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e. -
6 תיובא
תְּיוּבָאm, תְּיוּבְתָּא f. (תּוּב) 1) = תּוּבָא, vomit. Targ. Prov. 26:11 תְּיוּבֵיה (Ms. תיובת׳). 2) return. Targ. Job 24:23 (ed. Lag. תִּיבוּתָא).Esp. = h. תְּשוּבָה return to God, repentance. Targ. Jer. 33:6 (ed. Wil. תִּיוּבָא). Targ. Cant. 5:5; a. fr.Taan.23b אנא בעי … דליהדרו בת׳ I prayed that they might die, but she prayed that they might return in repentance (Ber.10a דלתדרו בתשובה); a. e.V. תְּתוּבָא. 3) answer, reply, refutation, argument. Targ. Jer. 12:5. Targ. Job 32:3; 5; a. e.B. Mets.16a הא גברא והא ת׳ here is the man, and here is his answer (such an ingenious answer only such a man can give); גברא קא חזינא ות׳וכ׳ I see the man, but I do not see the answer (his argument does not convince me). Ab. Zar.68a חגא … ת׳ קא מותיב Ḥagga knows not what the Rabbis say, and dares to argue? Ber.10b ת׳ דתב חסדא ת׳ this is an argument against Rab Ḥisda; it is an argument (R. Ḥ. stands refuted). Ib. 21a ת׳ this is a final refutation; a. v. fr.Pl. חְּיוּבָתָא. Targ. Job 21:34 Ms. (ed. sing.). 4) pl. as ab. going to and fro, waywardness. Targ. Jer. 5:6 (ed. Wil. תִּיוּ׳). Ib. 14:7 תְּיוּבָתָנָא (not תְּיוּבְתָּ׳); a. e. -
7 תְּיוּבָא
תְּיוּבָאm, תְּיוּבְתָּא f. (תּוּב) 1) = תּוּבָא, vomit. Targ. Prov. 26:11 תְּיוּבֵיה (Ms. תיובת׳). 2) return. Targ. Job 24:23 (ed. Lag. תִּיבוּתָא).Esp. = h. תְּשוּבָה return to God, repentance. Targ. Jer. 33:6 (ed. Wil. תִּיוּבָא). Targ. Cant. 5:5; a. fr.Taan.23b אנא בעי … דליהדרו בת׳ I prayed that they might die, but she prayed that they might return in repentance (Ber.10a דלתדרו בתשובה); a. e.V. תְּתוּבָא. 3) answer, reply, refutation, argument. Targ. Jer. 12:5. Targ. Job 32:3; 5; a. e.B. Mets.16a הא גברא והא ת׳ here is the man, and here is his answer (such an ingenious answer only such a man can give); גברא קא חזינא ות׳וכ׳ I see the man, but I do not see the answer (his argument does not convince me). Ab. Zar.68a חגא … ת׳ קא מותיב Ḥagga knows not what the Rabbis say, and dares to argue? Ber.10b ת׳ דתב חסדא ת׳ this is an argument against Rab Ḥisda; it is an argument (R. Ḥ. stands refuted). Ib. 21a ת׳ this is a final refutation; a. v. fr.Pl. חְּיוּבָתָא. Targ. Job 21:34 Ms. (ed. sing.). 4) pl. as ab. going to and fro, waywardness. Targ. Jer. 5:6 (ed. Wil. תִּיוּ׳). Ib. 14:7 תְּיוּבָתָנָא (not תְּיוּבְתָּ׳); a. e. -
8 אנטיגרפין
אַנְטִיגְרָפִיןf. (ἀντιγραφή) 1) (= ἀντίγραφον) duplicate. Targ. Esth. 3:14 Mus. (ed. דיטגמא); Esth. R. to ibid. (explain. פתשגן ib.). 2) answer to a letter. Gen. R. s. 67 הב לי א׳ Ar. (ed. אנטיגרפא, corr. פי …) give me an answer (to the emperors letter). Ib. הן א׳ where is the answer? -
9 אַנְטִיגְרָפִין
אַנְטִיגְרָפִיןf. (ἀντιγραφή) 1) (= ἀντίγραφον) duplicate. Targ. Esth. 3:14 Mus. (ed. דיטגמא); Esth. R. to ibid. (explain. פתשגן ib.). 2) answer to a letter. Gen. R. s. 67 הב לי א׳ Ar. (ed. אנטיגרפא, corr. פי …) give me an answer (to the emperors letter). Ib. הן א׳ where is the answer? -
10 שינויא
שִׁינּוּיָא, שִׁנּ׳ch. 1) change, strangeness. Targ. Is. 28:11. 2) answer, reply, solution. Sabb.3b דמשני לך ש׳ דלאו ש׳ הוא he might give thee an answer which is no answer. Keth.98b ש׳ דשנינן ש׳ הוא the solution which we have offered is the real solution; Pes.12b; a. e.Pl. שִׁינּוּיֵי, שִׁנּ׳. Nidd.26a ומי איתנהו להני ש׳ have these replies any reality?, i. e. these fictitious cases can never occur. Yeb.91b; B. Bath. 135a ואש׳ ניקום ונסמוך can we stand and lean on harmonizing arguments (for legal decisions)? -
11 שנ׳
שִׁינּוּיָא, שִׁנּ׳ch. 1) change, strangeness. Targ. Is. 28:11. 2) answer, reply, solution. Sabb.3b דמשני לך ש׳ דלאו ש׳ הוא he might give thee an answer which is no answer. Keth.98b ש׳ דשנינן ש׳ הוא the solution which we have offered is the real solution; Pes.12b; a. e.Pl. שִׁינּוּיֵי, שִׁנּ׳. Nidd.26a ומי איתנהו להני ש׳ have these replies any reality?, i. e. these fictitious cases can never occur. Yeb.91b; B. Bath. 135a ואש׳ ניקום ונסמוך can we stand and lean on harmonizing arguments (for legal decisions)? -
12 שִׁינּוּיָא
שִׁינּוּיָא, שִׁנּ׳ch. 1) change, strangeness. Targ. Is. 28:11. 2) answer, reply, solution. Sabb.3b דמשני לך ש׳ דלאו ש׳ הוא he might give thee an answer which is no answer. Keth.98b ש׳ דשנינן ש׳ הוא the solution which we have offered is the real solution; Pes.12b; a. e.Pl. שִׁינּוּיֵי, שִׁנּ׳. Nidd.26a ומי איתנהו להני ש׳ have these replies any reality?, i. e. these fictitious cases can never occur. Yeb.91b; B. Bath. 135a ואש׳ ניקום ונסמוך can we stand and lean on harmonizing arguments (for legal decisions)? -
13 שִׁנּ׳
שִׁינּוּיָא, שִׁנּ׳ch. 1) change, strangeness. Targ. Is. 28:11. 2) answer, reply, solution. Sabb.3b דמשני לך ש׳ דלאו ש׳ הוא he might give thee an answer which is no answer. Keth.98b ש׳ דשנינן ש׳ הוא the solution which we have offered is the real solution; Pes.12b; a. e.Pl. שִׁינּוּיֵי, שִׁנּ׳. Nidd.26a ומי איתנהו להני ש׳ have these replies any reality?, i. e. these fictitious cases can never occur. Yeb.91b; B. Bath. 135a ואש׳ ניקום ונסמוך can we stand and lean on harmonizing arguments (for legal decisions)? -
14 תוב I
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr. -
15 תּוּב
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr. -
16 תותבא III
תּוֹתָבָאIII, תּוֹתָבָה II f. (תּוּב, Ithpol.) 1) restoration, recompense. Y.Shebi.IV, end, 35c ויאות עד כדון אית ת׳וכ׳ would that be right? there is still retribution (justice) in the world to come. 2) answer, refutation. Y.Shebu.III, 34c top כל יומוי … לא אשכחנן ת׳וכ׳ as long as R. Ba bar M. lived, we found no answer; after his death we found an answer. -
17 תּוֹתָבָא
תּוֹתָבָאIII, תּוֹתָבָה II f. (תּוּב, Ithpol.) 1) restoration, recompense. Y.Shebi.IV, end, 35c ויאות עד כדון אית ת׳וכ׳ would that be right? there is still retribution (justice) in the world to come. 2) answer, refutation. Y.Shebu.III, 34c top כל יומוי … לא אשכחנן ת׳וכ׳ as long as R. Ba bar M. lived, we found no answer; after his death we found an answer. -
18 מענה
מַעֲנֶהm. (b. h.; עָנָה I) answer. Midr. Till. to Ps. 8 לא מצאו לו מ׳ they knew not what to answer him. -
19 מַעֲנֶה
מַעֲנֶהm. (b. h.; עָנָה I) answer. Midr. Till. to Ps. 8 לא מצאו לו מ׳ they knew not what to answer him. -
20 עני
עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.
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