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1 δέησις
-εως + ἡ N 3 0-15-4-40-22=81 1 Kgs 8,28.30.38.45.52entreaty, petition, supplication 1 Kgs 8,38; want, need Sir 38,34; prayer Sir 35,13*Jb 8,6 δεήσεως ἐπακούσεταί σου he will listen to your supplication -עליך יעתר (ni.) he let him be implored by you for MT עליך יעיר he would rouse himself for you, he will keep watch over you; *Jb 16,20 δέησις supplication-רנה for MT רע friend?Cf. BICKERMAN 1962b=1980 318; ENGEL 1985, 106-107; HORSLEY 1987, 86; SILVA 1972, 66;→NIDNTT; TWNT -
2 λιτανεία
-ας ἡ N 10-0-0-0-4=4 2 Mc 3,20; 10,16; 3 Mc 2,21; 5,9prayer, entreaty 3 Mc 2,21ἐποιοῦντο τὴν λιτανείαν they made supplication, they implored 2 Mc 3,20 neol. -
3 προίξ
προίξ, προικόςGrammatical information: f.Meaning: `gift, present' (ν 15, ρ 413 [gen.]; cf. below), `dowry' (Att. [Sommer Nominalkomp. 94], also late pap. as archaising expression of the juridical language [Chantraine Mél. Maspero 2, 222 f.]); acc. προῖκα as adv. `gratuitous, for free' (Att.; thus prob. the gen. προικός ν 15).Compounds: ἄ-προικος `without dowry' (Att.; Sommer l.c.).Derivatives: Dimin. προικ-ίδιον n. (Plu.); adj. - ίδιος `forming a gift' (Ph.), - ιμαῖος `id.' (pap. VIp), `gratuitous' (D. C.), - ιος `gratuitous' (AP); verb - ίζω 'to provide with a dowry' (D. S., Ph. a.o.). -- Besides προ-ΐκτης m. `beggar' (ρ 352 u. 449), - ΐσσομαι `to ask, beg for a gift' (Archil. 130). Here also the fut. κατα-προΐξομαι in οὐ καταπροΐξεται `he shall not get away for free, remain unpunished' etc. (IA. com.).Etymology: Archaic word that died away soon, in late lit. partly revivified. -- Formation like ἄμ-πυξ, ἄν-τυξ, πρόσ-φυξ a.o., so prop. πρό-ϊξ (πρόϊκα with dieresis Ion. after EM 495, 33), from a verb with prefix, which is also the basis of προΐκ-της; the yot-present προ-ΐσσομαι can be either primary or a denominative of προίξ. -- Prop. *stretching forth (of the hand), presentation", to Lith. síekiu, síekti a.o. `stretch forth (the hand), reach'; προΐκ-της prop. `who stretches forth the hand'; cf. προτείνω χεῖρα καὶ προΐσσομαι (Archil. 130). -- Further s. ἵκω; diff. Jacobsohn Gnomon 2, 385 ( προίξ prop. *"what is wanted, implored"; cf. on ἴκμενος).Page in Frisk: 2,598-599Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > προίξ
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4 προικός
προίξ, προικόςGrammatical information: f.Meaning: `gift, present' (ν 15, ρ 413 [gen.]; cf. below), `dowry' (Att. [Sommer Nominalkomp. 94], also late pap. as archaising expression of the juridical language [Chantraine Mél. Maspero 2, 222 f.]); acc. προῖκα as adv. `gratuitous, for free' (Att.; thus prob. the gen. προικός ν 15).Compounds: ἄ-προικος `without dowry' (Att.; Sommer l.c.).Derivatives: Dimin. προικ-ίδιον n. (Plu.); adj. - ίδιος `forming a gift' (Ph.), - ιμαῖος `id.' (pap. VIp), `gratuitous' (D. C.), - ιος `gratuitous' (AP); verb - ίζω 'to provide with a dowry' (D. S., Ph. a.o.). -- Besides προ-ΐκτης m. `beggar' (ρ 352 u. 449), - ΐσσομαι `to ask, beg for a gift' (Archil. 130). Here also the fut. κατα-προΐξομαι in οὐ καταπροΐξεται `he shall not get away for free, remain unpunished' etc. (IA. com.).Etymology: Archaic word that died away soon, in late lit. partly revivified. -- Formation like ἄμ-πυξ, ἄν-τυξ, πρόσ-φυξ a.o., so prop. πρό-ϊξ (πρόϊκα with dieresis Ion. after EM 495, 33), from a verb with prefix, which is also the basis of προΐκ-της; the yot-present προ-ΐσσομαι can be either primary or a denominative of προίξ. -- Prop. *stretching forth (of the hand), presentation", to Lith. síekiu, síekti a.o. `stretch forth (the hand), reach'; προΐκ-της prop. `who stretches forth the hand'; cf. προτείνω χεῖρα καὶ προΐσσομαι (Archil. 130). -- Further s. ἵκω; diff. Jacobsohn Gnomon 2, 385 ( προίξ prop. *"what is wanted, implored"; cf. on ἴκμενος).Page in Frisk: 2,598-599Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > προικός
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5 φωτίζω
φωτίζω fut. φωτίσω (1 Cor 4:5; Rv 22:5) and φωτιῶ (Rv 22:5 v.l.; TestLevi 4:3; s.Thackeray 228f); 1 aor. ἐφώτισα. Pass.: 1 fut. 3 sg. pl. φωτισθήσεται,-σονται; 1 aor. ἐφωτίσθην; pf. ptc. πεφωτισμένος (cp. φῶς; Aristot.+; ins, pap, LXX; En 5:8; Test12Patr; ParJer 9:3; Philo, Joseph., Just.; Mel., P. 35, 243 al.)① intr. (Aristot.; Theophr.; Plut., Num. 4, 9; 8, 2; Sir 42:16; Philo, Dec. 49) to function as a source of light, to shine, of God (Ps 75:5) ἐπί τινα upon someone Rv 22:5.② trans. to cause to be illumined, give light to, light (up), illuminate (Aristarch. Sam. [III B.C.] p. 358, 20 al.; Diod S 3, 48, 4 of the sun ἀκτῖσι τὸν κόσμον; Galen XIX p. 174 K.; PGM 3, 152; 4, 2345; IDefixWünsch 4, 14; 2 Esdr 19:12, 19 τὴν ὁδόν) τινά someone Lk 11:36; Rv 22:5 v.l.; τὴν πόλιν Rv 21:23. Pass. (Anaximander, Vorsokr. 12 A 1 [in Diog. L. 2, 1] ἀπὸ ἡλίου; Plut., Mor. 1120e; Diog. L. 7, 144 the whole earth ὑπʼ αὐτοῦ [the sun] φωτίζεσθαι) 18:1.③ trans. to make known in reference to the inner life or transcendent matters and thus enlighten, enlighten, give light to, shed light upon (φῶς 2; 3) fig. ext. of 2ⓐ in imagery of the heavenly light that is granted the ‘enlightened one’ (cp. the prayer PGM 4, 990, that calls upon the μέγιστος θεός as τὸν τὰ πάντα φωτίζοντα καὶ διαυγάζοντα τῇ ἰδίᾳ δυνάμει τὸν σύμπαντα κόσμον; Herm. Wr. 1, 32 the inspired one prays to a deity for δύναμις and χάρις: ἵνα φωτίσω τοὺς ἐν ἀγνοίᾳ. S. also 13, 18; 19 τὸ πᾶν τὸ ἐν ἡμῖν σῷζε ζωή, φώτιζε φῶς, πνευμάτιζε θεέ; Philo, Fuga 139 and TestBenj 6:4 τ. ψυχήν; Sextus 97; ViHab 14 [p. 87, 6 Sch.].—GAnrich, Das antike Mysterienwesen 1894, 125f; GWobbermin, Religionsgesch. Studien 1896, 155ff; Rtzst., Mysterienrel. 3, 1927, 44; 264; 292); τὸ φῶς τὸ ἀληθινὸν (i.e. Christ, the heavenly Redeemer) φωτίζει πάντα ἄνθρωπον J 1:9 (s. Hdb. ad loc. and s.v. φῶς 1bα.—For the combination w. φῶς: ParJer 9:3; Cleom. [II A.D.] 2, 4 p. 188, 18 τὸ φῶς τὸ φωτίζον αὐτόν; Proclus on Pla., Cratyl. p. 103, 28 Pasqu.); φωτίσαι πάντας τίς ἡ οἰκονομία τοῦ μυστηρίου to enlighten everyone about God’s private/mysterious plan Eph 3:9 (perh. in the sense ‘instruct’, cp. 4 Km 17:27f). God is implored to grant πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας enlightened in the eyes of (your) heart = … your inward sight 1:18 (φωτίζειν ὀφθαλμούς: 2 Esdr 9:8; Ps 18:9; Bar 1:12). The Roman Christian community is πεφωτισμένη ἐν θελήματι (i.e. of God) IRo ins (cp. Just., D. 122, 3 ἐθνῶν πεφωτισμένων). οἱ ἅπαξ φωτισθέντες Hb 6:4; cp. 10:32.ⓑ bring to light, reveal τὶ someth. (Polyb. 22, 5, 10; Epict. 1, 4, 31 τὴν ἀλήθειαν; Plut., Mor. 902c; Jos., Ant. 8, 143 the hidden mng. of a riddle; pass., Lucian, Calum. 32; Mel., P. 41, 285 τὸ εὐαγγέλιον) τὰ κρυπτὰ τοῦ σκότους that which is hidden in the dark 1 Cor 4:5. φ. ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου bring life and immortality to light through the gospel 2 Ti 1:10. Abs., foll. by indir. question φωτίσαι τίς ἡ οἰκονομία τοῦ μυστηρίου to make clear what (God’s) mysterious plan is Eph 3:9 v.l.—DELG s.v. φάε C. M-M. EDNT. TW. Spicq. Sv.
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