-
21 אֵת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
22 אֶת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
23 גם I
גַּםI (b. h.; גמם) ( junction, 1) too, also. Snh.108b; Taan.21a ג׳ זו לטובה this, too, is for the best. איש גם זו, v. גִּמְזוֹ. 2) the particle gam in the Bible text. B. Kam.94a ג׳ לב״ה קשיא the gam (Deut. 23:19) is unaccounted for according to Beth Hillels opinion; Tem.30b. Esth. R. to I, 9 (ref. to גם ib.) אין ג׳ אלא ריבוי gam intimates an amplification, a. e.Pl. גַּמִּים, גַּמִּים Gen. R. s. 1; Y.Ber.IX, 14b bot. אתין וג׳ ריבויין the eths and the gams intimate an extended qualification (by implication), v. אֵת. -
24 גַּם
גַּםI (b. h.; גמם) ( junction, 1) too, also. Snh.108b; Taan.21a ג׳ זו לטובה this, too, is for the best. איש גם זו, v. גִּמְזוֹ. 2) the particle gam in the Bible text. B. Kam.94a ג׳ לב״ה קשיא the gam (Deut. 23:19) is unaccounted for according to Beth Hillels opinion; Tem.30b. Esth. R. to I, 9 (ref. to גם ib.) אין ג׳ אלא ריבוי gam intimates an amplification, a. e.Pl. גַּמִּים, גַּמִּים Gen. R. s. 1; Y.Ber.IX, 14b bot. אתין וג׳ ריבויין the eths and the gams intimate an extended qualification (by implication), v. אֵת. -
25 די) ד־
(דִּי) דְּ־ a prefix, corresp. to h. שֶׁ־, of, who, which, that (quod). Targ. Gen. 31:42. Ib. 9:5; a. v. fr.Ber.2a זמןק״ש דשכיבה the time of reading the Shma of bed-time (Deut. 6:7). Ib. ליתני דערביתוכ׳ let him first state that of (the law concerning) the evening prayer. Ib. האקמ״ל דכפרהוכ׳ we are given to understand (by implication) that Ib. ממאי דהאיוכ׳ whence is it proved that this uba ? Ib. b ואינהו דמחשכיוכ׳ and it was they who (as an exception) worked late and early; a. v. fr.(This prefix is used for the formation of what may be named Difel nouns, as דְּבֵיתָא, דִּכְמָא, a. Dispeel nouns as דִּיסְקַרְתָּא -
26 דיוקא
דְּיוּקָאm. ( דוק) deduction, argument, implied opinion. B. Mets.8a דְּיוּקֵיה דרמי … מהיכא whence does Rami … draw his deduction? Keth.17b ד׳ דמתניתןוכ׳ he reports what is to be derived from the Mishnah by implication; a. fr.Meil.16a, v. דִּיבְקָא. -
27 דְּיוּקָא
דְּיוּקָאm. ( דוק) deduction, argument, implied opinion. B. Mets.8a דְּיוּקֵיה דרמי … מהיכא whence does Rami … draw his deduction? Keth.17b ד׳ דמתניתןוכ׳ he reports what is to be derived from the Mishnah by implication; a. fr.Meil.16a, v. דִּיבְקָא. -
28 דייקא
דַּיְיקָאm. (דּוּק) evidence by implication. Pes.99a מתניתן נמי ד׳ our Mishnah, too, is evidence thereof; a. fr. v. דֵּיקָא. -
29 דַּיְיקָא
דַּיְיקָאm. (דּוּק) evidence by implication. Pes.99a מתניתן נמי ד׳ our Mishnah, too, is evidence thereof; a. fr. v. דֵּיקָא. -
30 הן
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
31 הין
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
32 הֵן
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
33 הֵין
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
34 כללא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
35 כְּלָלָא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
36 לאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
37 לַאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
38 משמע
מַשְׁמָעm. (שָׁמַע Hif.) intimation, logical conclusion. Yoma 42b, v. מֵילָא II.Esp. מִמַּשְׁמַע by implication, constructively. Y.Erub.III, 21b top; Y.Ned.I, end, 37a, v. הֵן.ממ׳ שנאמר … איני יודעוכ׳ byby mere logical conclusion from the text …, would I not learn that ? B. Bath. 110a ממ׳ שנאמרוכ׳ when the text says ‘the daughter of Amminadab, do I not know that she is the sister of N.? B. Mets. 113a; a. fr.Pl. מַשְׁמָעוֹת. Y.Yoma V, 43a top מ׳ ביניהון they differ only as to the grammatical construction of the text (without any difference in the law of the case).מַשְׁמְעוֹת דורשין איכא בינייהו they differ only as to the texts from which the law is derived. B. Mets.27a; Snh.76b; a. fr. -
39 מַשְׁמָע
מַשְׁמָעm. (שָׁמַע Hif.) intimation, logical conclusion. Yoma 42b, v. מֵילָא II.Esp. מִמַּשְׁמַע by implication, constructively. Y.Erub.III, 21b top; Y.Ned.I, end, 37a, v. הֵן.ממ׳ שנאמר … איני יודעוכ׳ byby mere logical conclusion from the text …, would I not learn that ? B. Bath. 110a ממ׳ שנאמרוכ׳ when the text says ‘the daughter of Amminadab, do I not know that she is the sister of N.? B. Mets. 113a; a. fr.Pl. מַשְׁמָעוֹת. Y.Yoma V, 43a top מ׳ ביניהון they differ only as to the grammatical construction of the text (without any difference in the law of the case).מַשְׁמְעוֹת דורשין איכא בינייהו they differ only as to the texts from which the law is derived. B. Mets.27a; Snh.76b; a. fr. -
40 נזיר
נָזִירm. (b. h.; v. נָזִר) 1) abstinent. Naz. II, 3 הריני נ׳ ממנו I will abstain from this (cup); a. e.Pl. נְזִירִים, נְזִירִין. Lev. R. s. 24, end, opp. שכורים.Esp. nazir, Nazarite, one bound by a vow to be set apart for the service of God, and as such to abstain from grapes and all productions of the vine and from intoxicating drinks, and to let his hair grow (Num. 6:1–21). Naz. I, 1, a. fr. הרי זה נ׳ he is a Nazarite (his words mean the vow of nazaritism). Ib. 2 נְ׳ שמשון a Nazarite like Samson; נְ׳ עולם a nazarite for life; a. v. fr.Pl. as ab. Ib. V, 5; a. fr.Fem. נְזִירָה. Ib. III, 6. Ib. II, 2 אמר אמרה פרה זו הריני נ׳וכ׳ if he said, this cow thinks I will be a nazir, if I stand up … he is a Nazarite by implication (it being his meaning that he will be a Nazarite if the cow gets up); a. fr. 2) guarded. Sifra Bhar ch. I; Y.Shebi.VIII, 38b top. (expl. נזירך, Lev. 25:5) מן השמור בארץוכ׳ of that which is guarded in the ground (v. Rashi to Lev. l. c.), opp. מובקר. Nazir, name of a treatise, of the Order of Nashim, of Mishnah, Talmud Babli and Yrushalmi (in Tosefta Nziroth).
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См. также в других словарях:
implication — Implication … Thresor de la langue françoyse
implication — [ ɛ̃plikasjɔ̃ ] n. f. • XVe « fait d être embrouillé »; lat. implicatio 1 ♦ (1611) Dr. Action d impliquer (qqn) dans une affaire criminelle. 2 ♦ Log. Relation logique consistant en ce qu une chose en implique une autre (si A, alors B). Log., math … Encyclopédie Universelle
implication — im·pli·ca·tion /ˌim plə kā shən/ n 1: the act of implicating: the state of being implicated 2: the act of implying: the state of being implied 3: something implied Merriam Webster’s Dictionary of Law. Merriam Webster. 1996 … Law dictionary
Implication — Im pli*ca tion, n. [L. implicatio: cf. F. implication.] 1. The act of implicating, or the state of being implicated. [1913 Webster] Three principal causes of firmness are. the grossness, the quiet contact, and the implication of component parts.… … The Collaborative International Dictionary of English
implication — implication, inference are often interchangeable, but they may be distinguished when they specifically refer to something that is hinted at but not explicitly stated. Implication applies to what is hinted, whether the writer or speaker is aware… … New Dictionary of Synonyms
Implication — can refer to:* Logic: ** Logical implication as regarded in mathematical logic. ** Material conditional as regarded in philosophical logic.:* Entailment (pragmatics):Also, in linguistics, there are different specialized related notions::*… … Wikipedia
implication — Implication. s. f. v. Engagement dans une affaire criminelle. On le vouloit impliquer dans le crime, & par cette implication le rendre incapable de tenir Office ny Benefice … Dictionnaire de l'Académie française
Implication — Implication, lat. deutsch, Verwickelung; impliciren, verwickeln; einschließen; implicite, lat., eingeschlossen; mitbegriffen … Herders Conversations-Lexikon
Implication — [engl.], Implikation … Universal-Lexikon
implication — (n.) early 15c., action of entangling, from L. implicationem (nom. implicatio) interweaving, entanglement, from pp. stem of implicare involve, entangle, connect closely, from assimilated form of in into, in, on, upon (see IN (Cf. in ) (2)) +… … Etymology dictionary
implication — [n] association, suggestion assumption, conclusion, connection, connotation, entanglement, guess, hint, hypothesis, incrimination, indication, inference, innuendo, intimation, involvement, link, meaning, overtone, presumption, ramification,… … New thesaurus
