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hot+dog

  • 1 נקניקיה

    hot dog, sausage

    Hebrew-English dictionary > נקניקיה

  • 2 נקניקייה

    hot dog, sausage

    Hebrew-English dictionary > נקניקייה

  • 3 פשר

    פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

    Jewish literature > פשר

  • 4 פָּשַׁר

    פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

    Jewish literature > פָּשַׁר

  • 5 קלקל

    קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

    Jewish literature > קלקל

  • 6 קילקל

    קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

    Jewish literature > קילקל

  • 7 קִלְקֵל

    קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

    Jewish literature > קִלְקֵל

  • 8 קִילְקֵל

    קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

    Jewish literature > קִילְקֵל

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