תקן

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תָּקַן(b. h.; v. קָנַן a. קוּן) to make straight, firm, right. Pi. תִּקֵּן, same, 1) to straighten, mend, repair, set in order, prepare. Sifré Deut. 308 אחד … לתַקְּנוֹ one that had a crooked staff, and gave it to a mechanic to straighten it; מְתַקְּנוֹ באור he tries to straighten it by heat; Yalk. ib. 942. Shek. I, 1 מְתַקְּנִין את הדרכיםוכ׳ they put in repair the roads and the open places (stations) Pesik. R. s. 28 מְתַקְּנִים את המועדות they arrange (fix the dates of) the festivals; R. Hash. I, 4. Bets.34a אין מתקנין את השפודוכ׳ you must not prepare (chip) a spit or sharpen it (on the Holy Day). Ib. מתקנין את הקונדסוכ׳ you may dress artichokes Gitt. IV, 5 תִּקַּנְתֶּם את רבווכ׳ you have made it right for his master but not for himself; a. fr.Trnsf. to make things legally fit for use by giving the priestly dues. Bets.34b עבר ותִקְּנוֹ מְתוּקָּן if he transgressed (the law forbidding the separation of priestly gifts on the Holy Day) and prepared it for use, it is prepared (the act is valid). Y.Dem.II, 23c bot. כל אחד ואחד מְתַקֵּן דמאי every one of them gives the priestly dues of his purchase as dmai (v. דְּמַאי). Tosef. ib. IV, 5 ודאי שתִּיקְּנָהּ דמאי if one gives the dues of what is sure to be untithed, as if it were dmai; a. fr. 2) to establish, institute, introduce a legal measure, ordain. Sabb.33b תִּקְּנוּ שווקיםוכ׳, v. שוּק III. Ib. bot. (ref. to Gen. 33:18) מטבע תי׳ להם he introduced coinage for them. Meg.4a, a. e. משה ת׳ להם … שיהווכ׳ Moses introduced the custom … of discussing and studying the subject of the day Sabb.14b שמעון … ת׳ כתובהוכ׳ Simon ben Sheṭaḥ introduced the marriage contract (jointure) for the wife. Succ.V, 2, v. תִּיקּוּן; a. v. fr.Part. pass. מְתוּקָּן; f. מְתוּקֶּנֶת; pl. מְתוּקָּנִים, מְתוּקָּנִין; מְתוּקָּנוֹת a) properly prepared, proper, good, right. Bets.34b, v. supra. Erub.32a, a. e. חזקה … דבר שאינו מת׳ the presumption is in favor of the Ḥaber (חָבֵר) that he will not let go out of his hands a thing not ritually prepared (tithed). Tosef.Dem.IV, 8 הטבל והמת׳ שנתערבו if untithed and tithed things have been mixed up. Ib. VII, 13 מעשרותיו מת׳ ופירותיו מקולקלין the tithes he separated are right, but his fruits are wrong (considered untithed). Ib. VI, 14 מת׳ scrupulous guardsmen. Snh.39b כמת׳ שבהםוכ׳, v. קִלְקֵל; a. fr.b) prepared, predestined, designated. Pesik. R. s. 27–28 לצרה הזו הייתי מת׳ am I predestined for such trouble? Ib. עד … היית מת׳ לדבר (not הייתי) before yet the world was created, thou wast designated for this thing (the prophetic mission). Tanḥ. Ki Thissa 13 שהוא מת׳ מבראשיתוכ׳ that he (Bezalel) was from the time of creation designated to make the Tabernacle; a. fr. Hif. הִתְקִין 1) to prepare, fit. Ab. II, 12 הַתְקֵן עצמך ללמודוכ׳ fit thyself to study the Law, for it does not come to thee by inheritance. Ib. IV, 16, v. פְּרוֹזְדוֹר; a. e. 2) to ordain, establish a custom, innovate. Succ.51b הִתְקִינוּ שיהווכ׳ they ordained that the women should sit uptairs, and the men below. Shebi. X, 3, v. פְּרוֹזְבּוֹל. Y.R. Hash. IV, 59b bot. מַתְקִין על דבר תורה introduced a measure extending a Biblical law; מתקין על דבריהן extending a Rabbinical ordinance. Ber.IX, 5 התקינו שיהווכ׳ they ordained that they should say, ‘from everlasting and unto everlasting; a. fr. Nif. נִתְקַן to be straightened, mended, improved. Koh. R. to 1, 15 יכול להִתָּקֵן (or להִתַּקֵּן Hithpa.), v. עָיַת. Ber.40a בדבר … בו נִתְקְנוּ (or נִתַּקְּנוּ Nithpa.) they were mended (restored) by the same thing by which they were impaired (sinned); Snh.70b; a. e.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

תִּקָּןv. תִּיקּוּן.

תַּקֵּן, תָּקֵן, תַּקְנָא,v. תַּקִּין.

חַצְבָּאm. ch. = h. חָצָב. Succ.29a. Ber.22a bot. תקן ח׳ בתוכ׳ (Ms. M. חוצבא) ordained that a pitcher containing nine kab must be used for purification. Ib. אתבר חַצְבֵּיהוכ׳ R. N.s pitcher is broken (the rule he laid down is rejected). Bets.30a; a. fr.Pl. חַצְבִּין, חַצְבֵּי. Targ. II Esth. 3:8 מלקטין פישרי טבת ויתיבין בחַצְבֵּי תמוז they collect the thawing snows of the winter and put them in summer pitchers (coolers).Bets. l. c. מליין חַצְבַּיְיהוּוכ׳ filled their pitchers with water. Ber.28a ח׳ חווריןוכ׳ white pitchers full of ashes (unworthy students). Ib. 58a, v. יֵא I.

חַצְבָּאm. ch. = h. חָצָב. Succ.29a. Ber.22a bot. תקן ח׳ בתוכ׳ (Ms. M. חוצבא) ordained that a pitcher containing nine kab must be used for purification. Ib. אתבר חַצְבֵּיהוכ׳ R. N.s pitcher is broken (the rule he laid down is rejected). Bets.30a; a. fr.Pl. חַצְבִּין, חַצְבֵּי. Targ. II Esth. 3:8 מלקטין פישרי טבת ויתיבין בחַצְבֵּי תמוז they collect the thawing snows of the winter and put them in summer pitchers (coolers).Bets. l. c. מליין חַצְבַּיְיהוּוכ׳ filled their pitchers with water. Ber.28a ח׳ חווריןוכ׳ white pitchers full of ashes (unworthy students). Ib. 58a, v. יֵא I.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קָשַׁטm. (b. h.) (to be straight, strong, 1) to go in a straight line, to shoot forth. Num. R. s. 12 יש מזיק … וקוֹשֵׁט כחץ some demon flies like a bird and shoots through the air like an arrow; Midr. Till. to Ps. 91; Yalk. ib. 842 וקוֹשֵׁת; Tanḥ. Naso 23 וקושש (corr. acc.); ed. Bub. 28.Y.Meg.I, 72b מאיכן ק׳ הקוֹשֵׁט הזהוכ׳ whence did this archer shoot (whence did he derive the opinion) that (cmp. יָרָה Hif.). 2) to correct. B. Mets. 107b, v. infra. Pi. קִישֵּׁט 1) to shoot, aim, direct. Tosef.Erub.IX (VI), 26 ביבין המְקַשְּׁטִיןוכ׳ ed. Zuck. (Var. המשקטין, המְקַשְׁקְשִׁין, v. קִשְׁקֵש II) gutters which gush under the houses (cmp. קָלַח). Lam. R. to III, 12 מקושטים בה Ar. s. v. קורה, read: מְקַשְּׁטִים (Ar. ed. Koh. מְקוֹשְׁשִׁים; ed. מוֹרִים), v. חֵץ.Part. pass. מְקיּשָּׁט; f. מְקוּשֶּׁטֶת; pl. מְקוּשָּׁטִים, מְקוּשָּׁטִין; מְקוּשָּׁטוֹת. Pesik. R. s. 40 (play on מוריה, with ref. to ירה יירה, Ex. 19:13) שהיתה מק׳ כנגדוכ׳ it (the holy land) was aimed towards (directly under) the heavenly altar (v. כּוּן); Yalk. Cant. 988. Ib. כשם שגודלת הזו … להיות מקושטיםוכ׳ (not מקושטת) as the hair-dresser dressing the bride puts every ornament in its proper place, so must the words of the Law be aimed, every word in its due place. 2) (cmp. תקן) to dress, adorn, prepare. Ib. שמְקַשֶּׁטֶת לכלה, v. supra. Gen. R. s. 8 מְקַשֵּׁט כלות he (the Lord) attires brides; Koh. R. to VII, 2. Ib.; Gen. R. s. 18 משקִשְּׁטָהּוכ׳ after having fitted her out with twenty-four kinds of ornaments; a. fr.Part. pass. as ab. Sabb.25b מטה מוצעת ואשה מק׳ לתלמיד חכם the scholars happiness when the couch is spread and the wife dressed (for the Sabbath). Ib. 153a כשהן מק׳ in festive dress, opp. מלוכלכין; a. fr.Trnsf. to set right, correct. Snh.18a (ref. to התקוששו וקושו, Zeph. 2:1) קִשֵּׁט … קשט אחרים first correct thyself, then correct others; ib. 19a; B. Bath.60b; B. Mets. 107b קְשוֹטוכ׳; Yalk. Jer. 302; Midr. Till. to Ps. 53 אם תרצה לקַשֵּׁט אחריםוכ׳ if thou wishest to correct others, correct thyself first. Hif. הִקְשִׁיט to prepare, make ready. Gen. R. s. 28 הקב״ה היפך … והִקְשִׁיטָןוכ׳ the Lord turned day into night and prepared them for visitations; (Yalk. Job 920 והתקינן). Hithpa. הִתְקַשֵּׁט 1) to dress, adorn ones self. Num. R. s. 2 אבן יקרה שמִתְקַשְּׁטוֹתוכ׳ a precious stone with which women adorn themselves; a. e. 2) to be verified, justified (cmp. קְשוֹט). Gen. R. s. 55 בשביל שתִּתְקַשֵּׁטוכ׳, v. קוֹשֶׁט; Yalk. ib. 95; Yalk. Ps. 777.