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1 pakanamaailma
• heathendom -
2 mnogoboštvo
• heathendom; heathenism; paganism; polytheism -
3 neznaboštvo
• heathendom; heathenism; paganism -
4 езичество
paganism, heathenism, heathendom* * *езѝчество,ср., само ед. paganism, heathenism, heathendom.* * *heathendom ; heathenism* * *paganism, heathenism, heathendom -
5 Heidentum
n; -s, kein Pl.1. heathenism; meist klassisch: paganism2. Koll. (die Heiden) the heathen; meist klassisch: the pagans Pl.* * *das Heidentumpaganism; heathendom* * *Hei|den|tum ['haidntuːm]nt -s, no plheathenism, heathendom, paganism* * ** * *Hei·den·tumnt kein pl* * *das; Heidentums heathenism; paganism* * *1. heathenism; meist klassisch: paganism2. koll (die Heiden) the heathen; meist klassisch: the pagans pl* * *das; Heidentums heathenism; paganism* * *n.heathendom n.paganism n. -
6 языческий мир
1) General subject: heathendom, pagandom -
7 язычество
1) General subject: heathendom, heathenism, infidelity, pagandom, paganism2) Religion: heathendom (= heathenism), heathenism ( The quality or state of being heathen), heathenry, pagandom (= paganism), paganism (1. Pagan beliefs or practices; 2. A pagan religion; 3. The quality or state of being a pagan) -
8 heiðni
f.1) heathenism;2) heathen. country (= heiðit land);3) the heathen age, the time of heathendom.* * *f. heathendom, Fms. i. 47, passim: heathen worship, heathen practice, fremja h., N. G. L. i. 182; en síðar fám vetrum vas sú heiðni af numin sem önnur, Íb. 12, Nj. 160: the heathen age, Friðrekr kom í heiðni hér, Íb. 13: a heathen country, Fb. i. 343. -
9 heidendom
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10 язычники
1) General subject: heathendom, pagandom2) Collective: the heathen3) Religion: Hellenes (The pagans)4) Bible: the nation, the nations (не евреи) -
11 pogaństwo
The New English-Polish, Polish-English Kościuszko foundation dictionary > pogaństwo
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12 hedendom
subst. heathendom, heathenism, paganism -
13 putperestlik alemi
n. heathendom -
14 이교
n. heathenism, heresy, heterodoxy, heathendom, cult -
15 езически
pagan (attr.), heathen (attr.)езическият свят haethendom* * *езѝчески,прил., -а, -о, -и pagan (attr.), heathen (attr.); \езическиият свят heathendom.* * *pagan ; heathen ; heathenish ; paganish* * *1. pagan (attr.), heathen (attr.) 2. ЕЗИЧЕСКИят свят haethendom -
16 BÁL
n.1) fire;slá bál = drepa eld;2) flame, blaze;gera bál, to make a blaze;3) pyre, funeral pile;bera e-n á bál, to carry to the pyre;stíga á bál, to mount the pyre.* * *n. [old Scot. bale, i. e. a beacon-fagot, Lay of Last Minstrel 3. 27 note].I. a flame, Nj. 199, Ld. 100, Stj. 45 (freq.)II. Lat. rogus, a pyre, funeral pile; hlaða b., rogum struere, Eb. 314, 264; Fms. v. 328, esp. for burning dead bodies; a funeral pile in the old heathendom, til brands eðr báls, an old law term, ad urnam, N. G. L. i. 50: the phrase, vega e-n á bal, or, bera á bal, to carry to the pyre, Vkv. 14, cp. Vþm. 54, Fas. i. (Hervar. S.) 487; graphical description of those funerals, vide Edda 37, 38 (Baldrsbrenna), Fas. i. (Völs. S.) 204; cp. 333, Hkr. Yngl. S. ch. 27; cp. also the funeral of the mythical king Sigurd Ring, recorded by Arngrim Lærde in his Supplementum ad Compendium Hist. Norv. MS. (composed A. D. 1597), probably taken from a lost leaf of Skjöldunga Saga (Sögubrot), and mentioned by Munch, Norske Folks Hist. i. 274: mod. of a foaming wind, wrath, etc.—bálviðri, n. and balhvass, bálreiðr, adj., etc. -
17 DÓMR
(-s, -ar), m.1) opinion, judgement (dómr um dauðan hvern);2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;5) heilagr dómr, helgir dómar, relic, relics;* * *m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.β. judgment, opinion.III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood, -
18 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
19 HEFJA
enter on/upon* * *(hef; hóf, hófum; hafiðr and hafinn), v.1) to heave, raise, lift (hefja stein);hann hóf upp augu sin, he lifted up his eyes;hefja sik á lopt, to make a leap;hefja handa, to lift the hands (for defense);hefja höfuðs, to lift the head, be undaunted;hefja graut, to lift the porridge, eat it with a spoon;2) to exalt, raise in rank;hefja e-n til ríkis, to raise one to the throne;3) to begin;hefja mál sitt, to begin one’s speech;hefja ferð, to set out on a journey, to start;hefja flokk, to raise a party;hefja ákall, to raise a claim;impers., hefr e-t = hefr upp e-t, it begins (hér hefr Kristnisögu);refl., hefjast, to begin, originate (hvaðan af hefir hafizt skáldrskarpr?);4) impers. to be carried, drifted (by storm or tide);höf skipin öll saman (all the ships were drifted) inn at landinu;þeir létu hefja skipin ofan forstreymis, they let the ships drift down the stream;5) with preps.:hefja e-t af e-u, to take it off;impers., en er af henni hóf öngvit (acc.), when she recovered from her swoon;þá hóf af mér vámur allar, all ailments left me;refl., hefjast af höndum e-m, to leave one;hefja á rás, to take to one’s feet (= hafa á rás);refl., láta hefjast fyrir, to retreat, withdraw;hefja munn sinn í sundr, to open one’s mouth;impers., Birkibeina (acc.) hefr undan, the B. drew back;hefja e-t upp, to lift up (hann hóf orminn upp á hendi sér);impers., hóf honum upp brýn (acc.), his face brightened;hefja e-t upp, to begin (= hefja 3);Egill hóf upp kvæðit, E. began his poem;impers., hér hefr upp Konunga-bók, here begins the K.;refl., hefjast upp, to begin (hér hefjast upp landnám);hefjast upp til ófriðar (með ófriði), to begin warfare;láta hefjast við, to lay to (naut.).* * *pret. hóf, pl. hófu; part. hafinn, but also hafiðr (weak); pres. indic. hef; pret. subj. hæfi, with neg. suff. hóf-at, Korm.; [Ulf. hafjan; A. S. hebban; Engl. heave, pret. hove; O. H. G. hafan; Germ. heben; Dan. hæve; Swed. häfva; cp. Lat. capere, in-cipere.]A. To heave, lift, raise; hefja stein, to lift a stone, Eg. 142; ok munu nú ekki meira hefja fjórir menn, 140; (hón) hóf hann at lopti, hove him aloft, Ýt. 9; hefja e-n til himins, Edda 61 (in a verse); hóf hann sér af herðum hver, Hym. 36; þá er hefja af hvera (mod. taka ofan pott, to take the pot off), Gm. 42; hóf sér á höfuð upp hver Sifjar verr, Hým. 34; hón hófat augu af mér, she took not her eyes off me, Korm. 16; hann hóf upp augu sín, he lifted up his eyes, 623. 20; hefja sik á lopt, to make a leap, Nj. 144.2. phrases, hefja handa, to lift the hands (for defence), Nj. 65, Ld. 262; h. höfuðs, to lift the head, stand upright, be undaunted; sá er nú hefir eigi höfuðs, Nj. 213: h. sinn munn í sundr, to open one’s mouth, Sturl. iii. 189: hefja graut, skyr, etc., to lift the porridge, curds, etc., eat food with a spoon, Fms. vi. 364; Rindill hóf (Ed. hafði wrongly) skyr ok mataðisk skjótt, Lv. 63.3. hefja út, to lift out a body, carry it from the house (út-hafning), Eg. 24; er mik út hefja, Am. 100; var konungr hafiðr dauðr ór hvílunni, Hkr. iii. 146. The ceremony of carrying the corpse out of the house is in Icel. still performed with solemnity, and followed by hymns, usually verses 9 sqq. of the 25th hymn of the Passíu-Sálmar; it is regarded as a farewell to the home in which a person has lived and worked; and is a custom lost in the remotest heathen age; cp. the Scot. to lift.β. hefja (barn) ór heiðnum dómi, to lift ( a bairn) out of heathendom, is an old eccl. term for to be sponsor (mod. halda undir skírn), Sighvat (in a verse); N. G. L. i. 350 records three kinds of sponsorship—halda barni undir primsignan, önnur at hefja barn ór heiðnum dómi, þriðja at halda á barni er biskup fermir: to baptize, skal þat barn til kirkju færa ok hefja ór heiðnum dómi, 12; barn hvert er borit verðr eptir nótt ina helgu, þá skal haft vera ( baptized) at Páskum, id.4. to exalt, Ad. 20, cp. with Yngl. S. ch. 10; hóf hann Jóseph til sæmðar, Sks. 454; hafðr til ríkis, 458; upp hafðr, 451; önd hennar var upp höfð yfir öll engla fylki, Hom. 129; hann mektaðisk mjök ok hóf sik of hátt af þeim auðæfum, Stj. 154; at hann hæfi upp ( exaltaret) Guðs orð með tungunni, Skálda 208; konungr hóf hann til mestu metorða, 625. 31: er hans ríki hóf, 28.II. impers.,1. to be heaved, hurled, drifted, by storm, tide, or the like; þá hóf upp knörr (acc.) undir Eyjafjöllum, a ship was upheaved by the gale, Bs. i. 30; hóf öll skipin (acc. the ship drifted) saman inn at landinu, Hkr. i. 206; þetta hóf ( drifted) fyrir straumi, iii. 94; þeir létu hefja ofan skipin forstreymis, let the ship drift before the stream, Fms. vii. 253; Birkibeina hefr undan, the B. went back, ix. 528.2. medic., en er af henni hóf öngvit (acc. when she awoke, of one in a swoon), Bjarn. 68; þá hóf af mér vámur allar (acc. all ailments left me), svá at ek kenni mér nú hvergi íllt, Sturl. ii. 54; ek sé at þú ert fölr mjök, ok má vera, at af þér hafi, I see thou art very pale, but may be it will pass off, Finnb. 236; hóf honum heldr upp brún (acc. his face brightened), Eg. 55.III. reflex. to raise oneself, to rise; hefjask til ófriðar, to raise war, rebel, Eg. 264.β. to be raised; hefjask til ríkis, to be raised to the throne, Fms. i. 99; hefjask hátt, to be exalted, Fs. 13; hann hafði hafisk af sjálfum sér, he had risen by himself, Eg. 23; féll Hákon en hófsk upp Magnúss konungr, Sturl. i. 114; Þórðr hófsk ( rose) af þessu, Landn. 305, Hom. 152.2. phrases, hefjask við, to lay to, a naut. term; lét þá jarl hefjask við ok beið svá sinna manna, Fms. viii. 82; hefjask undan, to retire, draw back, Sd. 144: in the phrase, hefjask af höndum e-m, to leave one; hefsk nú aldregi af höndum þeim, give them no rest, Fms. xi. 59.3. part., réttnefjaðr ok hafit upp í framanvert, Nj. 29.B. Metaph. to raise, begin, Lat. incipere:1. to raise; hefja flokk, to raise a party, a rebellion, Fms. viii. 273; h. rannsókn, to raise an enquiry, Grág. ii. 193; h. ákall, to raise a claim, Eg. 39; h. brigð, to make a reclamation, Gþl. 295.2. to begin; hefja teiti, Fms. vii. 119; h. gildi, Sturl. i. 20; h. Jóla-hald, to begin ( keep) Yule, Fms. i. 31; h. boðskap, ii. 44: of a book, þar hefjum vér sögu af hinum helga Jóni biskupi, Bs. i. 151; h. mál, to begin one’s speech, Ld. 2; h. ferð, to start, Fb. ii. 38; h. orrustu.β. with prep. upp, (hence upp-haf, beginning); hóf Helgi upp mál sitt, Boll. 350; Egill hóf upp kvæðit, E. began his poem, 427; hann heyrði messu upp hafna, Fms. v. 225; hefja upp sálm, to begin a hymn, 623. 35; Flosi hóf upp suðrgöngu sína, F. started on his pilgrimage, Nj. 281; h. upp göngu sína, to start, Rb. 116.γ. hefja á rás, to take to one’s feet; síðan hefr hann á rás ok rann til bæjarins, Eg. 237; hinir Gautsku höfðu (thus weak vide hafa C. 2) á rás undan, Fms. iv. 120.δ. absol., hann hóf svá, he began thus, Fms. i. 33; þar hef ek upp, vii. 146; þar skal hefja upp við arftöku-mann, start from the a., Grág. i. 62.II. impers. to begin; hér hefr Þingfara-bólk (acc.), Gþl. 5; hér hefr upp Kristindóms-bólk, 39, 75, 378; hér hefr Landnáma-bók, Landn. 24; hér hefr upp landnám í Vestfirðinga fjórðungi, 64, 168 (v. l.), 237 (v. l.); hér hefr Kristni-Sögu, Bs. i. 3; nú hefr þat hversu Kristni kom á Ísland, id.; hér hefr sögu af Hrafni á Hrafnsevri, 639; hér hefr upp ok segir frá þeim tíðindum, er …, Fms. viii. 5; áðr en hefi sjálfa bókina, Gþl.; hér hefr sögu Gísla Súrs-sonar, Gísl. (begin.), v. l.: with upp, ok upp hefr Skáldskapar-mál ok Kenningar, Edda (Arna-Magn.) ii. 427; hér hefr upp Konunga-bók og hefr fyrst um þriðjunga-skipti heimsins, Hkr. Cod. Fris. 3; hann kom til Túnsbergs er upp hóf Adventus Domini, Fms. ix. 338.III. reflex. to begin; þar hefsk saga Harðar, Landn. 62; hvaðan hefir hafizk sú íþrótt, whence originates that art? Edda 47; hér hefjask upp landnám, Landn. 275; hófsk ríki Haralds konungs, king H.’s reign began, Ld. 2; áðr Rómverja-ríki hófsk, Rb. 402; hófusk (höfðusk, Ed. wrongly) þá enn orrostur af nýju, Fms. xi. 184; hvernig hafizk hefir þessi úhæfa, Al. 125; nú hefsk önnur tungl-öldin, Rb. 34; þá hefsk vetr, 70–78, 436. -
20 heiðin-dómr
m. heathendom, Hkr. ii. 65, freq. in mod. usage, but originally in two words.
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См. также в других словарях:
Heathendom — Hea then*dom ( d[u^]m), n. [AS. h[=ae][eth]end[=o]m.] 1. That part of the world where heathenism prevails; the heathen nations, considered collectively. [1913 Webster] 2. Heathenism. C. Kingsley. [1913 Webster] … The Collaborative International Dictionary of English
heathendom — noun a) The state of being heathen. The priest argued to the king that unless clerics accompanied the colony ship, the colony would soon descend into heathendom and barbarity. b) From one religions or creeds perspective, the rest of the world… … Wiktionary
heathendom — heathen ► NOUN derogatory ▪ a person who does not belong to a widely held religion (especially Christianity, Judaism, or Islam) as regarded by those who do. ► ADJECTIVE ▪ relating to heathens. DERIVATIVES heathendom noun heathenish adjective… … English terms dictionary
heathendom — noun see heathen II … New Collegiate Dictionary
heathendom — See heathen. * * * … Universalium
heathendom — hea·then·dom || hɪËðndÉ™m n. heathen world … English contemporary dictionary
heathendom — hea·then·dom … English syllables
heathendom — /ˈhiðəndəm/ (say heedhuhnduhm) noun 1. heathenism; heathen worship or customs. 2. heathen lands or people …
heathendom — dəm noun ( s) 1. : the part of the world where heathenism prevails; collectively : heathen 2. : heathenism … Useful english dictionary
heathen — heathendom, n. heathenhood, n. heathenness, n. heathenship, n. /hee dheuhn/, n., pl. heathens, heathen, adj. n. 1. an unconverted individual of a people that do not acknowledge the God of the Bible; a person who is neither a Jew, Christian, nor… … Universalium
Elenctics — Elenctics, in Christianity, is a division of practical theology concerned with persuading people of other faiths (or no faith) of the truth of the Gospel message, with an end to producing in them: an awareness of, and sense of guilt for, their… … Wikipedia
