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81 πίμπλημι
πίμπλημι fut. πλήσω LXX; 1 aor. ἔπλησα; pf. mid. ptc. πεπλησμένα (Just.). Pass.: 1 fut. πλησθήσομαι; 1 aor. ἐπλήσθην, ptc. πλησθείς (Hom. et al., pap, LXX, En; TestSol 6:5 D; TestJob 27:3; JosAs; SibOr 3, 311; Joseph.; Just., D. 73, 6.—On the spelling B-D-F §93; 101; Thackeray p. 110; Mlt-H. 106. Trans. in pres. and impf., whereas the corresp. πλήθω is intr. in these tenses.)① to cause to be completely full, fill, fulfillⓐ lit.α. of external, perceptible things τὶ someth. Lk 5:7. τί τινος someth. with someth. (Hom. et al.; PLond II, 453, 6 p. 319 [IV A.D.]; LXX) a sponge w. vinegar Mt 27:48; Mk 15:36 v.l.; J 19:29 v.l. Pass. (Jos., Ant. 3, 299) ἐπλήσθη ὁ γάμος [v.l. νυμφών] ἀνακειμένων Mt 22:10. ἐπλήσθη ἡ πόλις τῆς συγχύσεως Ac 19:29.—ἡ οἰκία ἐπλήσθη ἐκ τῆς ὀσμῆς J 12:3 v.l. (Hom. Hymns, Dem. 280 αὐγῆς ἐπλήσθη δόμος).β. of a pers. inner life (Hom. et al.; Diod S 15, 37, 2 φρονήματος [with enthusiasm] ἐπίμπλαντο; PGM 13, 234 πλησθεὶς τῆς θεοσοφίας; LXX) pass. ἐπλήσθησαν φόβου (Appian, Bell. Civ. 4, 48 §204) Lk 5:26; ἀνοίας 6:11; θάμβους καὶ ἐκστάσεως Ac 3:10; ζήλου 5:17; 13:45; θυμοῦ (Da 3:19) Lk 4:28; χαρᾶς AcPl Ha 2, 15; 8, 7. Of the Holy Spirit (cp. Sir 48:12a; Pr 15:4.—Dio Chrys. 55 [72], 12 the Pythia is ἐμπιμπλαμένη τοῦ πνεύματος): πνεύματος ἁγίου πλησθήσεται Lk 1:15; cp. vss. 41, 67; Ac 2:4; 4:8, 31; 9:17; 13:9; AcPl Ha 6, 17. τῷ πνεύματι Hm 11, 9 (w. Ox 5 recto, 5; v.l. πληρωθείς).ⓑ fig.α. of prophecies, pass. be fulfilled Lk 1:20 v.l.; 21:22.β. of a period of time that passes or comes to an end, pass. ἐπλήσθησαν αἱ ἡμέραι the days came to an end Lk 1:23. A gen. added denotes the event that follows upon the expiration of the time: ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν the time came for her to give birth Lk 1:57 (cp. Hdt. 6, 63, 1; 69, 5 on period of gestation). Cp. 2:6, 21, 22.γ. ἐπλήσθησαν αἱ ἀνομίαι αὐτῶν the measure of their iniquities has become full Hv 2, 2, 2. -
82 σκεῦος
σκεῦος, ους, τό (Aristoph., Thu.+)① a material object used to meet some need in an occupation or other responsibility, gener. thing, object used for any purpose at all (e.g. a table: Diod S 17, 66, 5) Mk 11:16 (PCasey, CBQ 59, ’97, 306–32). σκεῦος ἐλεφάντινον or ἐκ ξύλου Rv 18:12ab. Pl. (Diod S 13, 12, 6) Dg 2:2–4. Of all one has (Jos., Vi. 68; 69) τὰ σκεύη αὐτοῦ his property Lk 17:31.—Mt 12:29; Mk 3:27 (both in allusion to Is 49:24f).—By an added statement or via the context σκ. can become an object of a certain specific kind: τὰ σκεύη τῆς λειτουργίας the equipment used in cultic service Hb 9:21 (ParJer 3:9; 11:18; cp. Jos., Bell. 6, 389 τὰ πρὸς τὰς ἱερουργίας σκεύη). Also τὰ ἅγια σκεύη Ox 840, 14; 21; 29f (Jos., Bell. 2, 321; cp. Plut., Mor. 812b σκεῦος ἱερόν; Philo, Mos. 2, 94; Just., D. 52, 3 σκεύη ἱερά). τὸ σκεῦος Ac 27:17 seems to be the kedge or driving-anchor (Breusing 17ff; Blass and Haenchen ad loc.; Voigt [s. σκευή]. Differently HBalmer, Die Romfahrt des Ap. Pls 1905, 355ff. See FBrannigan, TGl 25, ’33, 182–84; PEdg 6 [=Sb 6712], 10 [258 B.C.] ἄνευ τῶν ἀναγκαίων σκευῶν πλεῖν τὰ πλοῖα. Pl. also X., Oec. 8, 11f; ; TestJob 18:7 and elsewh. of ship’s gear; Arrian, Peripl. 5, 2 τὰ σκεύη τὰ ναυτικά. Eng. tr. have ‘gear’, ‘sails’). Ac 10:11, 16; 11:5 represent a transitional stage on the way to 2.② a container of any kind, vessel, jar, dish, etc. (Aristoph., Thesm. 402; X., Mem. 1, 7, 5; Aelian, VH 12, 8; Herodian 6, 7, 7; LXX; Jos., Bell. 7, 106; 8, 89; PsSol 17:38; TestNapth 2:2; JosAs; Just., A I, 9, 2 ἐξ ἀτίμων … σκευῶν) Lk 8:16; J 19:29; 2 Ti 2:20 (four kinds as Plut., Caes. 730 [48, 7]). τὸ κενὸν σκεῦος Hm 11:13. ποιεῖν σκ. make a vessel 2 Cl 8:2. τὰ σκεύη τὰ κεραμικά Rv 2:27 (s. κεραμικός). σκ. εἰς τιμήν or εἰς ἀτιμίαν (s. τιμή 2b) Ro 9:21; 2 Ti 2:21 (a fig. sense makes itself felt in the latter pass.).③ a human being exercising a function, instrument, vessel fig. ext. of 1 or 2 (Polyb. 13, 5, 7 Δαμοκλῆς ὑπηρετικὸν ἦν ς.) for Christ Paul is a σκεῦος ἐκλογῆς a chosen instrument Ac 9:15.—Of the body, in which the Spirit dwells (cp. TestNapht 8:6 ὁ διάβολος οἰκειοῦται αὐτὸν ὡς ἴδιον σκεῦος; ApcMos 16 γενοῦ μοι σκεῦος; and the magical prayer in FPradel, Griech. u. südital. Gebete1907, p. 9, 11f ἐξορκίζω σε ἐξελθεῖν ἀπὸ τοῦ σκεύους τούτου) Hm 5, 1, 2. Christ’s body as τὸ σκ. τοῦ πνεύματος the vessel of the Spirit B 7:3; 11:9; cp. τὸ καλὸν σκεῦος 21:8 (of the human body, as ApcSed 11:5 [p. 134, 17 Ja.] ὦ χεῖρες … διʼ ἃς τὸ σκεῦος τρέφεται; cp. 10 [ln. 25 Ja.]; 11 [ln. 27 Ja.]). On the human body as ὀστράκινα σκεύη 2 Cor 4:7, s. ὀστράκινος. Those who are lost are σκεύη ὁργῆς Ro 9:22 (cp. Jer 27:25.—CDodd, JTS 5, ’54, 247f: instruments of judgment; sim. AHanson, JTS 32, ’81, 433–43), those who are saved σκ. ἐλέους vs. 23.—1 Pt 3:7 woman is called ἀσθενέστερον σκεῦος (ἀσθενής 2a). τὸ ἑαυτοῦ σκεῦος 1 Th 4:4 from antiquity has been interpreted to mean one’s own body (Theodoret, Calvin, Milligan, Schlatter, MDibelius; RKnox, transl. ’44; CCD transl. ’41, mg.; NRSV) or one’s own wife (Theodore of Mopsuestia, Schmiedel, vDobschütz, Frame, Oepke; WVogel, ThBl 13, ’34, 83–85; RSV et al.). The former interpr. is supported by passages cited at the beg. of this section 3, and the latter is in accord w. rabb. usage (Billerb. III 632f. S. also κτάομαι 1). Also probable for 1 Th 4:4 is ‘penis’ (so Antistius [I A.D.] in Anthol. Plan. 4, 243; Aelian, NA 17, 11; cp. the euphemistic Lat. ‘vasa’ in this sense: Plautus, Poenulus. 863; s. MPoole, Synopsis Criticorum Ali. Sacrae Script., rev. ed.1694, V col. 908; on sim. usage at Qumran s. TElgvin, NTS 43, ’97, 604–19; NAB [1970] renders guarding his member [difft. rev. ed. of NAB, 1986]. Cp. KDonfried, NTS 31, ’85, 342). In such case κτᾶσθαι must mean someth. like ‘gain control of’, etc.—DELG. M-M. EDNT. TW. -
83 σπλάγχνον
σπλάγχνον, ου, τό (s. prec. entry; Hom.+, almost always pl. σπλάγχνα, ων, τά; ins, pap, LXX; PsSol 2:14; TestSol 18:29; TestAbr A 3 p. 80, 7 [Stone p. 8]; A 5 p. 80, 20 [St. p. 12]; Test12Patr)① the inward parts of a body, including esp. the viscera, inward parts, entrails, lit. (Hom. et al.; ins; PRyl 63, 6; 2 Macc 9:5f; 4 Macc 5:30; 10:8; Philo; Jos., Bell. 2, 612) Ac 1:18 (Appian, Bell. Civ. 2, 99 §410 of Cato’s suicide προπεσόντων αὐτῷ τῶν σπλάγχνων).② as often in the ancient world, inner body parts served as referents for psychological aspects (s. καρδία): of the seat of the emotions, in our usage a transference is made to the rendering heart, fig. (Aeschyl. et al.; Pr 12:10; Sir 30:7; PsSol 2:14; TestAbrA; TestLevi 4:4, al. in Test12Patr; JosAs 6:1; Jos., Bell. 4, 263.—On Engl. ‘bowels’ in this sense s. OED s.v. bowel sb. 3), in our lit. mostly as the seat and source of love (so Herodas 1, 57; Theocr. 7, 99; Dionys. Hal. 11, 35, 4), sympathy, and mercy (not exclusively Semitic, cp. SEG XXVIII, 541, 14) σπλάγχνα ἐλέους the merciful heart (qualitative gen.; TestZeb 7:3; 8:2) Lk 1:78. Also σπλάγχνα οἰκτιρμοῦ Col 3:12. σπλάγχνα καὶ οἰκτιρμοί affection and sympathy Phil 2:1 (on the constr. s. B-D-F §137, 2; Rob. 130; difft. HNT ad loc.). τὰ σπλ. αὐτοῦ εἰς ὑμᾶς ἐστιν his heart goes out to you 2 Cor 7:15. ἐν τοῖς σπλ. ὑμῶν in your own hearts 6:12. σπλάγχνα ἔχειν ἐπί τινα have compassion for someone 1 Cl 23:1. κλείειν τὰ σπλάγχνα αὐτοῦ ἀπό τινος close one’s heart to someone in need 1J 3:17. ἀναπαύειν τὰ σπλ. τινός (ἀναπαύω 1) Phlm 20; pass., vs. 7.—On τοὺς λόγους αὐτοῦ ἐνεστερνισμένοι ἦτε τοῖς σπλάγχνοις 1 Cl 2:1 s. ἐνστερνίζομαι. By metonymy③ of the feeling itself, pl. love, affection (Wsd 10:5; TestZeb 8:2; TestNapht 4:5) τὰ σπλ., ἃ ἔχετε ἐν Χρ. Ἰ. IPhld 10:1. ἐπιποθεῖν τινα ἐν σπλάγχνοις Χριστοῦ Ἰ. long for someone with the affection of Christ Jesus Phil 1:8.—Love=the object of love (Artem. 1, 44; 5, 57) αὐτόν, τοῦτʼ ἔστιν τὰ ἐμὰ σπλ. him, my beloved Phlm 12 (or in mng. 2, my very heart).—Sing. (Jos., Ant. 15, 359), fig. (occasionally since Soph., Aj. 995; BGU 1139, 17 [5 B.C.]) mercy, love σπλάγχνον ἔχειν ἐπί τινα Hs 9, 24, 2.—B. 1085f. New Docs 3, 84. DELG s.v. σπλήν. M-M. EDNT. TW. Spicq. -
84 χείρ
χείρ, χειρός, ἡ (Hom.+); on the acc. form χεῖραν J 20:25 v.l.; 1 Pt 5:6 v.l.; GJs 15:4 23:2 s. JPsichari, Essai sur le Grec de la Septante 1908, 164–70. Exx. fr. the pap in the Hdb. at J 20:25. Dual acc. τὼ χεῖρε only Tat. 22, 1. Dat. χειροῖν ApcPt Rainer ‘hand’.① lit. Mt 12:10; Mk 3:1; Lk 6:6, 8; Ac 12:7; 20:34 al.; AcPlCor 2:35. πόδες καὶ χεῖρες Mt 22:13; cp. Lk 24:39, 40; Ac 21:11a. W. other parts of the body in sing. and pl. Mt 5:(29), 30; 18:8ab, (9); J 11:44. In the gen. w. the verbs ἅπτομαι Mt 8:15; ἐπιλαμβάνομαι (q.v. 1); κρατέω (q.v. 3b). In the acc. w. the verbs αἴρω (q.v. 1a); ἀπονίπτομαι (q.v.); βάλλω J 20:25b; δέω (q.v. 1b); δίδωμι (q.v. 2); ἐκπετάννυμι (q.v.); ἐκτείνω (q.v. 1); ἐπαίρω (q.v. 1); ἐπιβάλλω (q.v. 1b); ἐπισείω (q.v. 1); ἐπιτίθημι (q.v. 1aα; s. New Docs 4, 248 on laying on of hands; JCoppens, L’imposition des mains dans les Actes des Apôtres: Les Actes des Apôtres, ed. JKremer ’79, 405–38); cp. ἐπίθεσις (τῶν) χειρῶν (s. ἐπίθεσις); κατασείω (q.v.); νίπτομαι (s. νίπτω 1bβ and the lit. s.v. βαπτίζω 1; also JDöller, Das rituelle Händewaschen bei den Juden: Theol.-prakt. Quartalschr. 64, 1911, 748–58); τίθημι (q.v. 1aβ); ποιεῖν: ὀπίσω τὰς χεῖρας (ὀπίσω 1aβ) and τὰς χ. ἐναλλάξ (s. ἐναλλάξ); προσφέρω (q.v. 1bβ).—In the instrumental dat. ἔγραψα τῇ ἐμῇ χειρί (cp. Chariton 8, 4, 6; BGU 326 II, 2 al. in pap.—χείρ= handwriting as early as Hyperides in Pollux 2, 152, also Philod., π. ποιημ. 4, 33; 6, 14 Jens.; PMagd 25, 2 [III B.C.]; Jos., Ant. 14, 52) Gal 6:11; Phlm 19. ὁ ἀσπασμὸς τῇ ἐμῇ χειρί (i.e. γέγραπται) 1 Cor 16:21; Col 4:18; 2 Th 3:17 (on the conclusion of a letter written in the sender’s own handwriting, in pap letters as well as in the works of the Emperor Julian [Epistulae, Leges etc., ed. Bidez and Cumont 1922, nos. 9; 11], s. CBruns, Die Unterschriften in den röm. Rechtsurkunden: ABA 1876, 41–138; KDziatzko, entry Brief: Pauly-W. III 1899, 836ff; Dssm., LO 132f; 137f [LAE 166f; 171f]; s. also lit. s.v. χαίρω 2b). ἐννεύω τῇ χ. (s. ἐννεύω). κατασείω τῇ χ. (s. κατασείω 2). κρατέω τῇ χ. (κρατέω 3b). Pl. ταῖς χερσίν with the hands (Demetr. Phaler.: 228 Fgm. 38, 28 Jac. [in Diog. L. 2, 13] ταῖς ἰδίαις χερσίν; Diod S 16, 33, 1 τ. ἰδίαις χ. 17, 17, 7 al.; Aesop, Fab. 272 P.=425 H.; Herm. Wr. 5, 2) Lk 6:1; 1 Cor 4:12; Eph 4:28; 1 Th 4:11 (s. HPreisker, Das Ethos d. Arbeit im NT ’36); Papias (3:3).—τὸ ἔργον τῶν χειρῶν τινος s. ἔργον 3 and Rv 9:20.—W. prepositions: the hand on or in which someth. lies or fr. which someth. comes or is taken: ἐν τῇ χειρί Mt 3:12; Lk 3:17. (ἔχειν τι) εἰς τὰς χεῖρας Hv 1, 2, 2. ἐπὶ τὴν χεῖρα Rv 20:1. ἐπὶ χειρῶν Mt 4:6; Lk 4:11 (both Ps 90:12; s. end of this section). ἐκ (τῆς) χειρός (Diod S 2, 8, 6) Rv 8:4; 10:10. The hand by which someth. comes about: of deities θεοὶ οἱ διὰ χειρῶν γινόμενοι gods that are made by hand Ac 19:26 (cp. Just., A I, 20, 5). Of an earthly temple οἰκοδομητὸς ναὸς διὰ χειρός B 16:7.—The arm may be meant (as Hes., Theog. 150; Hdt. 2, 121, 5 ἐν τῷ ὤμῳ τὴν χεῖρα; Herodas 5, 83 ἐν τῇσι χερσὶ τῇσʼ ἐμῇσι=in my arms; Paus. 6, 14, 7; Galen, De Usu Part. 2, 2 vol. I p. 67, 1 Helmreich; Longus 1, 4, 2 χεῖρες εἰς ὤμους γυμναί) in ἐπὶ χειρῶν ἀροῦσίν σε Mt 4:6; Lk 4:11 (both Ps 90:12; but s. above). Whole for the part: finger Lk 15:22.② an acting agent, hand (of), fig. ext. of 1. In this sense the focus is on the person or thing as the source of an activity.ⓐ The OT (but cp. Diod S 3, 65, 3 ταῖς τῶν γυναικῶν χερσί=by the women; Ael. Aristid. 45 p. 70 D.: μετὰ τῆς χειρὸς τῶν δικαίων; Philostrat., Vi. Apoll. 6, 29; Nicetas Eugen. 7, 165 χειρὶ βαρβάρων) has a tendency to speak of a person’s activity as the work of one’s hand; διὰ χειρός ([τῶν] χειρῶν) τινος (בְּיַד פּ׳) through or by someone or someone’s activity, at the hand of Mk 6:2; Ac 2:23; 5:12; 7:25; 11:30; 14:3; 15:23; 19:11. Also ἐν χειρί (PsSol 16:14 ἐν χειρὶ σαπρίας by corruption; cp. AscIs 2:5 ἐν χερσίν) Gal 3:19. Corresp. the hands can represent the one who is acting οὐδὲ ὐπὸ χειρῶν ἀνθρωπίνων θεραπεύεται nor does God need to be served by humans Ac 17:25.ⓑ The hand of deity means divine power (Il. 15, 695; Ael. Aristid. 47, 42 K.=23 p. 455 D.: ἐν χερσὶ τοῦ θεοῦ; LXX; Aristobulus in Eus., PE 8, 10, 1; 7–9 [p. 138 Holladay]; Ezk. Trag. 239 in Eus., PE 9, 29, 14; SibOr 3, 672; 795.—Porphyr. in Eus., PE 4, 23, 6 ὁ θεὸς ὁ ἔχων ὑπὸ χεῖρα, sc. τ. δαίμονας; Ath. 33, 2 παραβαίνων τὴν χεῖρα τοῦ θεοῦ). S. New Docs 2, 44.α. as Creator (Ath. 34, 1) Ac 7:50 (Is 66:2). ποίησις χειρῶν αὐτοῦ 1 Cl 27:7 (Ps 18:2). τὰ ἔργα τῶν χειρῶν σου Hb 1:10 (Ps 101:26; ApcEsdr 1:10 p. 25, 2 Tdf.); 2:7 v.l. (Ps 8:7). Cp. B 5:10. In connection w. the account of creation the words ἄνθρωπον ταῖς ἱεραῖς χερσὶν ἔπλασεν 1 Cl 33:4 could be taken in the lit. sense.β. as ruler, helper, worker of wonders, regulator of the universe: χεὶρ κυρίου ἦν μετʼ αὐτοῦ Lk 1:66; Ac 11:21 (TestAbr A 18 p. 100, 21 [Stone p. 48]).—Lk 23:46 (Ps 30:6); J 10:29; Ac 4:28 (w. βουλή, hence almost=‘will’; cp. Sir 25:26), 30; 1 Pt 5:6 (cp. Gen 16:9); 1 Cl 60:3. ὑπὸ τὴν κραταιὰν χεῖραν GJs 15:4.γ. as punisher (PsSol 5:6 μὴν βαρύνῃς τὴν χεῖρά σου ἐφʼ ἡμᾶς; schol. on Apollon. Rhod. 4, 1043a ἐν ταῖς χερσὶ τῶν θεῶν νέμεσις) χεὶρ κυρίου ἐπί σε (1 Km 12:15) Ac 13:11. ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος (s. ἐμπίπτω 2) Hb 10:31. Cp. 1 Cl 28:2.δ. of the powerful hand of Christ or of an angel J 3:35; 10:28; 13:3. ἐκ χειρὸς ἀγγέλου GJs 8:1; 13:2; cp. ἀγγέλων 15:3.—σὺν χειρὶ ἀγγέλου with the help of an angel Ac 7:35.ⓒ hostile power (Hom. et al.; LXX) παραδιδόναι τινὰ εἰς χεῖράς τινος hand over to someone(’s power) (TestJob 20:3; ParJer 1:6; s. παραδίδωμι 1b; cp. PsSol 2:7 ἐγκαταλείπειν; Jos., Ant 6, 273.—B-D-F §217, 2) Ac 21:11b; pass. Mt 17:22; 26:45; Mk 9:31; Lk 9:44; 24:7; Ac 28:17; D 16:4. Also παραδιδ. τινὰ ἐν χειρί τινος 1 Cl 55:5. τὸ αἷμα σου ὑπὸ τὴν χεῖράν μού ἐστιν your blood is in my power GJs 23:2; escape, etc. ἐκ (τῆς) χειρός τινος from someone’s power (UPZ 79, 18 [159 B.C.] ἐκπέφευγεν ἐκ τῆς χειρός μου; Gen 32:12; Ex 18:10; Jos., Vi. 83) Lk 1:71, 74; J 10:39; Ac 12:11; AcPl Ha 8, 10f; AcPlCor 1:8. ἐκ χειρὸς σιδήρου λύσει σε he will free you from the power of the sword 1 Cl 56:9 (Job 5:20; Mel., P. 67, 478). ἐκ τῶν χειρῶν ἡμῶν Ac 24:6 (7) v.l. (cp. X., An. 6, 3, 4; Lucian, Hermot. 9, end). ἐξέφυγον τὰς χεῖρας αὐτοῦ 2 Cor 11:33 (Diod S 18, 73, 4 τὰς τοῦ Σελεύκου χεῖρας διαφυγῶν). ὑπὸ χειρὸς ἀνθρώπων παθεῖν B 5:5. πίε τὸ ποτήριον … ἐν χειροῖν τοῦ υἱοῦ τοῦ ἐν Ἅιδου drink the cup out of the hand of the son, who is in the nether world ApcPtRainer 17f.③ distinctive prepositional combinations: ἐν χερσίν of someth. that one has in hand, w. which one is concerned at the moment (Hdt. 1, 35 τὸν γάμον ἐν χερσὶν ἔχοντος; Appian, Bell. Civ. 5, 81 §342 τὰ ἐν χερσίν; Ael. Aristid. 45 p. 74 D.; PPetr II, 9 [2], 4 [III B.C.] ἃ εἶχον ἐν ταῖς χερσίν; Jos., Bell. 43 165) ἐν χερσὶν ὁ ἀγών the contest is our concern at present 2 Cl 7:1. ὑπὸ χεῖρα continually (Ps.-Aristot., Mirabilia 52; Jos., Ant. 12, 185) Hv 3, 10, 7; 5:5; m 4, 3, 6 (B-D-F §232, 1.—In pap we have the mng. ‘privately’, ‘little by little’: PTebt 71, 15 [II B.C.]; Gnomon [=BGU V] prooem. 2f; PAmh 136, 17).—KGrayston, The Significance of ‘Hand’ in the NT: B Rigaux Festschr. ’70, 479–87.—B. 237ff. DELG. M-M. EDNT. TW. Sv. -
85 χρῄζω
χρῄζω (cp. χρή; Hom.+; esp. dramatists) (have) need (of) τινός (Hom. et al.; BGU 37, 7 [50 A.D.]; PFlor 138, 6 al.; Jos., Ant. 1, 285; Test Jud 14:7; SibOr 8, 390; Ar. 1, 5; Just., D. 19, 3; Tat. 11, 1) Mt 6:32; Lk 11:8 (a generous response to a shameless petitioner KSnodgrass, SBL ’97, 505–13; w. διδόναι as Jos, Ant. 12, 203; TestZeb 7:3); 12:30; Ro 16:2; 2 Cor 3:1; B 2:4; Dg 2:2; ITr 4:2; 12:3; Hv 3, 10, 6. οὐδὲν οὐδενὸς χρῄζει he needs nothing at all 1 Cl 52:1. W. inf. foll. (Jos., Ant. 1, 246) Dg 4:1. ἡ μετάνοια αὐτῶν ταχινὴ χρῄζει (v.l. ὀφείλει) εἶναι their repentance must forthwith begin Hs 8, 9, 4. On ὅσον χρῄζει Lk 11:8 v.l. (for ὅσων), s. 1 Km 17:18; SIG 57, 40 (450 B.C.) and s. Jülicher, Gleichn. 272.—DELG s.v. χράομαι. M-M. -
86 χώρα
χώρα, ας, ἡ (Hom.+) country, land.① (dry) land in contrast to the sea, land (Isocr. 7, 1; Diod S 3, 40, 2; 20, 61, 4 [opp. θάλασσα]) Ac 27:27.② a portion of land area, district, region, placeⓐ gener. Mk 6:55; Lk 2:8; 15:14f; Ac 13:49. χώρα μακρά Lk 15:13; 19:12. ἡ χώρα ἐγγὺς τῆς ἐρήμου J 11:54. ἔξω τῆς χώρας out of that region Mk 5:10.ⓑ The district is more definitely described ὁ κύριος τῆς χώρας ταύτης the lord of this country Hs 1:4a (TestJob 3:7). Sharper definiteness is brought about by a gen. of the ruler 1:4b; of the inhabitants αὐτῶν (Jos., Ant. 5, 318; Just., A I, 53, 9) Mt 2:12; GJs 21:4 (cp. TestJob 41:2 ἐαυτῶν) Ac 12:20; 1 Cl 12:2, mentioned by name (Josh 5:12; 1 Ch 20:1; Is 7:18; EpArist 107; Just., A I, 34, 2) τῶν Γαδαρηνῶν Mt 8:28; cp. Mk 5:1; Lk 8:26; Ac 10:39; of the provincial name (1 Macc 8:3) ἡ χώρα τῆς Ἰουδαίας Ac 26:20; cp. ἐν χώρᾳ Βηθλεέμ GJs 18:1 (AscIs 3:1, 5); also by a geograph. adj. (Just., D. 79, 2 τῇ Ἀιγυπτίᾳ χώρᾳ) ἡ Γαλατικὴ χώρα Ac 16:6; 18:23; cp. Lk 3:1; 1 Cl 25:3 and Mk 1:5 (here we have ἡ Ἰουδαία χώρα [Jos., Ant. 11, 4] by metonymy for the inhabitants).③ the open country in contrast to the city, country (Isocr. et al.; Diod S 18, 18, 9 πόλιν κ. χώραν; Appian, Iber. 10 §39; PTebt 416, 11; EpArist 108f; SibOr 3, 707) εἰς Ἱεροσόλυμα ἐκ τῆς χώρας J 11:55. κατὰ χώρας καὶ πόλεις κηρύσσοντες 1 Cl 42:4 (cp. TestLevi 13:7). Those who were dispersed by the persecution at Jerusalem διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας κ. Σαμαρείας Ac 8:1. Cp. 11:2 D.④ land used for farming, field, cultivated land (X. et al.; Sir 43:3; TestAbr A 2 p. 78, 13 [Stone p. 4]; p. 79, 1 [St. p. 6]; Jos., Ant. 7, 191; prob. also Cat. Cod. Astr. IX/2 p. 135, 1) pl. Lk 21:21; J 4:35; Js 5:4. Sing. land, farm (Jos., Ant. 11, 249; 16, 250) Lk 12:16.—ἐν τῇ χώρᾳ B 7:8 refers to land which, though uncultivated, grows fruit-bearing bushes.⑤ a place or position in which an entity is located, place (Ps.-Tyrtaeus 9, 42 D.3 πάντες … εἴκουσʼ ἐκ χώρης=they all withdraw from the place [that the seasoned soldier claims for himself]; Just., A I, 13, 3 ἐν δευτέρᾳ χώρᾳ of Jesus Christ, ‘in second place’, i.e. after God the Father; idem, D. 127, 2 ἐν τῇ αὐτοῦ χώρᾳ of God, who remains stationary ‘in his place’, i.e. God need not ‘come down’ to see someth.; Ath., R. 20 p. 73, 18; s. χωρέω 2) ἐν χώρᾳ καὶ σκιᾷ θανάτου = ἐν χώρᾳ σκιᾶς θανάτου in the land of the shadow of death Mt 4:16 (Is 9:1).—For the history of the word s. KDieterich, RhM n.s. 59, 1904, 226ff.—B. 1302; 1304f.—DELG. M-M. -
87 ἀναγκαῖος
ἀναγκαῖος, α, ον (Hom. et al., in var. mngs.)① necessary (as meeting need) τὰ μέλη τοῦ σώματος ἀ. ἐστιν the members of the body are nec. 1 Cor 12:22; cp. 1 Cl 37:5; αἱ ἀ. χρεῖαι (Diod S 1, 34; IPriene 108, 80 [c. 129 B.C.]; POxy 56, 6; 1068, 16; Philo, Omn. Prob. Lib. 76; Ath. 22, 4 τῶν ἀναγκαίων ‘genitals’) pressing needs Tit 3:14.—Neut. ἀναγκαῖόν ἐστιν it is necessary w. inf. (and acc.) foll. (PFlor 132, 11 ὅπερ ἀναγκαῖόν σε ἦν γνῶναι. Philo, Migr. Abr. 82; Jos., Vi. 413; Just., D. 68, 4) Ac 13:46. ἀ. ἡγοῦμαι (PFay 111, 19; SIG 867, 9 ἀναγκαῖον ἡγησάμην … φανερὸν ποιῆσαι; 2 Macc 9:21) I consider it necessary 2 Cor 9:5; Phil 2:25. ἀ. ἐστιν, μηδὲν πράσσειν ὑμᾶς ITr 2:2. ὅθεν ἀναγκαῖον (w. ἐστίν to be supplied, as EpArist 197; 205) ἔχειν τι τοῦτον so this one must have someth. Hb 8:3.—Comp. (PLond I, 42, 31 p. 31; Witkowski 36, 21) ἀναγκαιότερόν ἐστιν it is more necessary Phil 1:24.—Subst. of defecation διʼ αὐτῶν μόνων τῶν ἀ. Papias (3:2).② intimate, as Lat. necessarius of relatives and friends τοὺς ἀ. φίλους close friends Ac 10:24 (cp. Eur., Andr. 671; Dio Chrys. 3, 120; SIG 1109, 51; POslo 60, 5 [II A.D.]; PFlor 142, 2; BGU 625, 26; Jos., Ant. 7, 350; 11, 254).—EDNT. M-M. TW. Spicq. Sv. -
88 ἀνυβρίστως
ἀνυβρίστως adv. fr. ἀνύβριστος (s. ὕβρις; Ath. 32, 3).① without being insulted /injured (Ps.-Phoc. 157 H. Jos., Ant. 17, 308; adj. Plut., Pel. 282 [9]; PRyl 117, 26 [III A.D.]), but perh. in an act. sense② without insolence, decorously (Democr. 73; adj. Plut., Sert. 582 [26]) ἀ. ἀγαλλιᾶσθαι Hs 1:6. The context suggests that the Christian need have no fear of acting insolently when behaving in a correct manner that is misconstrued by worldlings.—DELG s.v. ὕβρις. -
89 ἀρκέω
ἀρκέω (s. ἀρκετός) fut. 3 sg. ἀρκέσει LXX; 1 aor. ἤρκεσα. Pass.: 1 fut. pl. ἀρκεσθησόμεθα 1 Ti 6:8.; aor. 3 sg. ἠρκέσθη and ptc. ἀρκεσθείς LXX.① act. be enough, sufficient, adequate (Trag., Thu.+; pap; Num 11:22; 3 Km 8:27; Wsd 14:22; PsSol 16:12; TestSol 14:5; TestJos 7:6; Jos., Ant. 9, 266; Ath., R 65, 17 al.) ἀρκεῖ τινί τι someth. is enough for someone (Epict. 2, 19, 19; Jos., Ant. 13, 291) ἀ. σοι ἡ χάρις μου my grace is sufficient for you (=you need nothing more than my grace) 2 Cor 12:9. ἀρκοῦσίν σοι αἱ ἀποκαλύψεις αὗται these revelations are enough for you Hv 3, 10, 8. μή ποτε οὐ μὴ ἀρκέσῃ (sc. τὸ ἔλαιον) ἡμῖν καὶ ὑμῖν there may not be enough for us and you Mt 25:9. διακοσίων δηναρίων ἄρτοι οὐκ ἀ. αὐτοῖς, ἵνα loaves of bread worth 200 denarii would not be enough (for each one to have a bite) J 6:7. τὰ ἀρκοῦντα αὐτῷ what was enough for him Hs 5, 2, 9 (cp. PLond V, 1833, 4 τὸ ἀρκοῦν=a sufficient quantity).—Impers. (Ael. Aristid. 47, 23 K.=23 p. 451 D. and Vi. Aesopi W 64: ἀρκεῖ P.) ἀρκεῖ ἡμῖν it is enough for us J 14:8 (cp. PLond III, 964, 13f p. 212, ἵνα ἀρκέσῃ ἡμῖν).② pass. ἀρκέομαί τινι be satisfied/content w. someth. (Hdt., X. et al.; Epict., pap [Nägeli 55]; Pr 30:15; 2 Macc 5:15; 4 Macc 6:28; Jos., Ant. 12, 294; Ar., Just.) 1 Ti 6:8. ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν be content w. your wages Lk 3:14. ἀ. τοῖς παροῦσιν (this expr. in Democrit., Fgm. 191 Diels; Teles 11, 5; 38, 10; 41, 12; Dio Cassius 38, 8 and 38; 56, 33; s. GGerhard, Phoinix v. Kolophon 1909, 56f) be content w. what one has Hb 13:5; τοῖς ἐφοδίοις τ. θεοῦ (or τ. Χριστοῦ) ἀ. be satisfied w. the travel-allowance that God (or Christ) has given us 1 Cl 2:1; τοῖς συμβίοις ἀ. be content w. their husbands IPol 5:1.—W. ἐπί τινι (PLond I, 45, 13 p. 36; UPZ 162 II, 18 [117 B.C.] οὐκ ἀρκεσθέντες δὲ ἐπὶ τῷ ἐνοικεῖν ἐν τ. ἐμῇ οἰκίᾳ; B-D-F §235, 2): μὴ ἀρκούμενος ἐπὶ τούτοις (i.e. λόγοις) not being satisfied w. words (opp. deeds; an ironical personality sketch in view of Gr-Rom. expectations of pers. of merit) 3J 10 (UPZ 19, 20 [165 B.C.] οὐκ ἀρκεσθεῖσα ἐπὶ τούτοις).—DELG. M-M. TW. -
90 ἀσθενέω
ἀσθενέω fut. ἀσθενήσω; 1 aor. ἠσθένησα; pf. ptc. τὸ ἠσθενικός Ezk 34:4 (s. prec. entry; Eur., Thu. et al.; ins, pap, LXX, TestSol 1:2 codd. VW; Test12Patr, Philo, Joseph.)① to suffer a debilitating illness, be sick (SIG 596, 16 ἰατρὸν τὸν θεραπεύσοντα τοὺς ἀσθενοῦντας; 620, 43; POxy 725, 40; BGU 844, 12; PLond II, 144, 8 p. 253 [I A.D.?] et al.; for others s. Preis. index) Mt 25:39; Lk 7:10 v.l.; J 4:46; 11:1, 2, 3, 6; Phil 2:26f; 2 Ti 4:20; Js 5:14; ἀ. νόσοις ποικίλαις suffer from various diseases Lk 4:40.—Pres. ptc. oft. as subst. sick person J 5:7, 13 v.l.; mostly pl., Mt 10:8; Mk 6:56; Lk 9:2 v.l.; J 5:3; 6:2; Ac 19:12; 1 Cl 59:4.—The aor. means I was sick Mt 25:36 or I have become sick Ac 9:37 (Palaeph. p. 44, 2 ἡ Ἕλλη ἀσθενήσασα ἀπέθανεν).② to experience some personal incapacity or limitation, be weak of weakness in general 2 Cor 12:10; ἀ. εἴς τινα (opp. δυνατεῖν ἔν τινι) be weak toward someone 2 Cor 13:3; cp. vss. 4, 9.—Of weakness caused by fear or caution 2 Cor 11:21 (for the satire cp. Demosth. 18, 320). Of weakness in determining correct courses of action Ro 14:2; 1 Cor 8:11f; 2 Cl 17:2; ἀ. τῇ πίστει be weak in faith 4:19; 14:1 (i.e. over-scrupulous). W. σκανδαλίζεσθαι Ro 14:21 v.l. Gener. of faint-heartedness and timidity 2 Cor 11:29.—Be weakened, disabled (Oenomaus in Eus., PE 5, 24, 3; Jos., Bell. 2, 329, Ant. 6, 370; Sb 5113, 19) of the law’s weakness: ἐν ᾧ ἠσθένει because it was weakened Ro 8:3.③ to experience lack of material necessities, be in need (Eur.; Aristoph., Pax 636; PHib 113, 17; UPZ 110, 22; ἠσθενηκότες PTebt 188 [II/I B.C.]) Ac 20:35 (s. ἀσθενής 2c).—DELG s.v. σθένος. M-M. TW. -
91 ἅπας
ἅπας, ασα, αν intensive form of πᾶς ‘all, the whole’, pl. ‘all together’ (Hom.+. Beside πᾶς in Attic after consonants; for πᾶς after vowels, s. HDiels, GGA 1894, 298ff; but the distinction is not maintained in the NT: B-D-F §275; Rob. 771; s. also Mayser 161f. On its use w. the art. W-S. §20, 11.)① used w. a subst and the art. the totality of a mass or object, whole, all ἅ. τὸν λαόν (cp. Jos., Ant. 7, 63; 211; Just., D. 77, 4 al.) the whole people (opp. an individual) Lk 3:21; cp. GPt 8:28=ASyn. 351, 7. ἅ. τὸ πλῆθος Lk 8:37; 19:37; 23:1; Ac 25:24. ἅ. τὸν βίον Lk 21:4 v.l. (for πάντα). ἅ. τὰ γενόμενα all that had happened Mt 28:11. τὴν ἐξουσίαν ταύτην ἅπασαν this whole domain Lk 4:6. ὁ λαὸς ἅ. (Jos., Ant. 6, 199; 8, 101) 19:48. ἐν ἁπάσῃ τῇ πράξει αὐτοῦ in all that he did Hs 7:4.② without a subst. (Just., A I, 15, 9; Ath. 1, 2), masc. ἅπαντες all, everybody, everything Mt 24:39; Lk 5:26; 7:16 v.l.; 9:15; 21:4 v.l.; Ac 2:7; 4:31; 5:12,16; 16:3, 28; 27:33; Gal 3:28 v.l.; Js 3:2.—Neut. ἅπαντα everything (TestAbr A 12 p. 92, 18 [Stone p. 32]; Ar. 15, 3; Just., D. 60, 2 al.) Mk 8:25; Lk 2:39 v.l.; 11:41 v.l.; 15:13 v.l. ἔχειν ἅ. κοινά have everything in common Ac 2:44; 4:32. χρῄζειν τούτων ἁ. need all this Mt 6:32. Cp. D 3:2–6.—DELG s.v. πᾶς. M-M. TW. -
92 ἐπιποθέω
ἐπιποθέω fut. ἐπιποθήσω; 1 aor. ἐπεπόθησα (ποθέω ‘long for’, s. next entry; Hdt. et al.; LXX, Philo) to have a strong desire for someth., with implication of need, long for, desire τὶ someth. (Pla., Protag. 329d; Plut., Agis 798 [6, 2]; Lucian, D. Deor. 4, 3; Ps 118:131, 174; Tat. 20, 1) γάλα milk 1 Pt 2:2. τινά someone (Hdt. 5, 93; Diod S 17, 101, 6; Epict. 3, 24, 53; Sir 25:21) πάντας ὑμᾶς Phil 1:8; 2:26 (v.l. π. ὑ. ἰδεῖν). ὑμᾶς 2 Cor 9:14. W. inf. foll. (Philo, Abr. 87 ἐ. θεὸν ἀνευρεῖν) τὸ οἰκητήριον ἐπενδύσασθαι 2 Cor 5:2. ἰδεῖν τινα Ro 1:11; 1 Th 3:6; 2 Ti 1:4. πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα Js 4:5 is difficult because of the problem posed by uncertainty in the tradition concerning the correct reading of the verb: κατοικίζω text (causative) and κατοικέω v.l. (intr.), but the mng. of the verb is clear; if κατῴκισεν is read, one can render either the spirit that (God) has caused to dwell in us yearns jealously or (God) yearns jealously over the spirit that he has put in us; if κατῴκησεν the spirit that has taken up abode in us yearns jealously. See MDibelius ad loc. (w. lit.). AMeyer, D. Rätsel des Jk 1930, 258f; ASchlatter, D. Brief d. Jak. ’32, 248–53.—CSpicq, RB 64, ’57, 184–95. B. 1162. TW. Spicq. Sv.
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