halakhoth

תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

מִגְדָּלm. (b. h.; גָּדַל) tower, turret. Sabb.XIII, 5. Tosef.Ohol.XVIII, 5 הנכנס … במ׳ he who enters gentile lands … in a portable turret. Ohol. IV, 1, v. אָוִיר. Ḥag.15b; Snh.106b three hundred hălakhoth (about levitical cleanness) במ׳ הפורח באויר concerning a turret flying (moving) in the air (cmp. Tosef. l. c.); (oth. opin. = מ׳ העומד באויר, Ohol. l. c.; for oth. explan. v. Rashi to Ḥag. a. Snh. l. c..Erub.34a מ׳ שאינו מסומר a turret which is not fastened (which can be let up and down). Kel. XII, 3 מ׳ של בעליוכ׳ a turret (spice chest) of private people, של רופאים of physicians. Tosef.Sot.III, 10 אנשי מ׳ the builders of the Tower of Babel, v. הַפְלָגָה; a. fr.Pl. מִגְדָּלִים, מִגְדָּלִין, מִגְדָּלוֹת. Y.B. Bath.IV, 14c bot.; Tosef. ib. III, 3 המ׳ the turrets (store closets) in bath-houses. Tosef.Kel.B. Mets. II, 8, v. אֲקוּנְבִּי. B. Mets.25a עשויין כמ׳; Tosef. ib. II, 7 עשויות מגדלות coins piled up pyramidally; ib. מקצתן מגדלין some of them piled up; a. fr.Esp. מִגְדָּל pr. n. pl. Migdal, Magdala, near Tiberias. Tosef.Erub.VI (V), 13; Y. ib. V, 22d bot.In compounds: מִגְדַּל, e. g. מ׳ עדר, מ׳ חרוב, v. respective determinants.

מִגְדָּלm. (b. h.; גָּדַל) tower, turret. Sabb.XIII, 5. Tosef.Ohol.XVIII, 5 הנכנס … במ׳ he who enters gentile lands … in a portable turret. Ohol. IV, 1, v. אָוִיר. Ḥag.15b; Snh.106b three hundred hălakhoth (about levitical cleanness) במ׳ הפורח באויר concerning a turret flying (moving) in the air (cmp. Tosef. l. c.); (oth. opin. = מ׳ העומד באויר, Ohol. l. c.; for oth. explan. v. Rashi to Ḥag. a. Snh. l. c..Erub.34a מ׳ שאינו מסומר a turret which is not fastened (which can be let up and down). Kel. XII, 3 מ׳ של בעליוכ׳ a turret (spice chest) of private people, של רופאים of physicians. Tosef.Sot.III, 10 אנשי מ׳ the builders of the Tower of Babel, v. הַפְלָגָה; a. fr.Pl. מִגְדָּלִים, מִגְדָּלִין, מִגְדָּלוֹת. Y.B. Bath.IV, 14c bot.; Tosef. ib. III, 3 המ׳ the turrets (store closets) in bath-houses. Tosef.Kel.B. Mets. II, 8, v. אֲקוּנְבִּי. B. Mets.25a עשויין כמ׳; Tosef. ib. II, 7 עשויות מגדלות coins piled up pyramidally; ib. מקצתן מגדלין some of them piled up; a. fr.Esp. מִגְדָּל pr. n. pl. Migdal, Magdala, near Tiberias. Tosef.Erub.VI (V), 13; Y. ib. V, 22d bot.In compounds: מִגְדַּל, e. g. מ׳ עדר, מ׳ חרוב, v. respective determinants.

מִקְצוֹעַm. (b. h.; קָצַע) 1) corner, angle. Tam.III, 3; Yoma 15b מ׳ צפונית מערבית the corner of the north-western side of the Temple. 2) = מוּקְצֶה, store. Men.54b; 55a, v. מוּקְצֶה.B. Bath. X, 8 (175b) שאין מ׳ בכל התורה כולה גדול מהן Ms. M. (v. Rabb. D. S. a. l. note) for there is no store (of wisdom) in the entire Law richer than these (civil laws); Ber.63b.Pl. מִקְצוֹעִין. Tosef.Ḥag.I, 9 מִקְצֹועֵי תורה גופיוכ׳ stores of the law, bodies of Halakhoth; Tosef.Erub.XI (VIII), 24 מוקצעי ed. Zuck. (Var. מקצועי). 3) v. next w.

מִקְצוֹעַm. (b. h.; קָצַע) 1) corner, angle. Tam.III, 3; Yoma 15b מ׳ צפונית מערבית the corner of the north-western side of the Temple. 2) = מוּקְצֶה, store. Men.54b; 55a, v. מוּקְצֶה.B. Bath. X, 8 (175b) שאין מ׳ בכל התורה כולה גדול מהן Ms. M. (v. Rabb. D. S. a. l. note) for there is no store (of wisdom) in the entire Law richer than these (civil laws); Ber.63b.Pl. מִקְצוֹעִין. Tosef.Ḥag.I, 9 מִקְצֹועֵי תורה גופיוכ׳ stores of the law, bodies of Halakhoth; Tosef.Erub.XI (VIII), 24 מוקצעי ed. Zuck. (Var. מקצועי). 3) v. next w.

רָגִילm., רְגִילָה f. (רָגַל) ( running, cmp. דּוּש, in the habit of, wont to. Bets. III, 8 (29b) אצל חנוני הר׳ אצלו to a storekeeper to whom he is used to go. Ber.40a הר׳ בחרדלוכ׳ who is in the habit of using mustard once in thirty days. Pes.104a הר׳ … ושאינור׳וכ׳ he who is conversant (with the prayers) recites several (clauses of the Habdalah), he who is not, recites one. Keth.65a ר׳ נותנין לה if she is used to wine, it must be given to her; a. v. fr.Pl. רְגִילִים, רְגִילִין; רְגִילוֹת. Yoma VIII, 4 בשביל שיהיור׳ במצות that they may become used to religious observances; a. fr.Tosef.Ber.II, 12 הלכות הר׳ Var. (ed. Zuck. הרוגליות) Hălakhoth which are familiar to him; Ber.22a רְגִילִיּוֹת; Y.Sabb.I, 3d רוגליות.

רָגִילm., רְגִילָה f. (רָגַל) ( running, cmp. דּוּש, in the habit of, wont to. Bets. III, 8 (29b) אצל חנוני הר׳ אצלו to a storekeeper to whom he is used to go. Ber.40a הר׳ בחרדלוכ׳ who is in the habit of using mustard once in thirty days. Pes.104a הר׳ … ושאינור׳וכ׳ he who is conversant (with the prayers) recites several (clauses of the Habdalah), he who is not, recites one. Keth.65a ר׳ נותנין לה if she is used to wine, it must be given to her; a. v. fr.Pl. רְגִילִים, רְגִילִין; רְגִילוֹת. Yoma VIII, 4 בשביל שיהיור׳ במצות that they may become used to religious observances; a. fr.Tosef.Ber.II, 12 הלכות הר׳ Var. (ed. Zuck. הרוגליות) Hălakhoth which are familiar to him; Ber.22a רְגִילִיּוֹת; Y.Sabb.I, 3d רוגליות.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.