-
1 hutvā
деепричастие от 'hoti/bhavati' -
2 हुत्वा
හුත්වා hutvaa hutvā(abs. of hoti) having been. -
3 हु
hu1) cl. 3. P. Dhātup. XXV, 1 ;
jhóti (Ved. andﾠ ep. alsoﾠ Ā. juhuté 3. p. pr. júh 3. pl. pr. jilhvati, - te RV. etc.;
2. sg. Impv. juhudhí Br. etc.;
hoshi RV. ;
p. P. júhvat;
Ā. júhvāna < alsoﾠ with pass. sense>;
3. pl. impf. ájuhavuḥ ib. ;
pf. P. juhāva, juhuvuḥ MBh. ;
Ā. juhuve R. ;
juhvé, juhuré RV. ;
juhvire Br. ;
juhavāṉ-cakāra ib. Up. ;
juhavām-āsa Vop. ;
aor. ahaushīt Br. etc.;
Prec. hūyāt Gr.;
fut. hotā ib. ;
hoshyáti, - te AV. etc.;
Cond. ahoshyat Br. ;
inf. hótum, - tos, - tavaí, andﾠ ind. p. hutvā ib. etc.), to sacrifice (esp. pour butter into the fire), offer orﾠ present an oblation (acc. orﾠ gen.) to (dat.) orﾠ in (loc.), sacrifice to, worship orﾠ honour (acc.) with (instr.) RV. etc. etc.;
to sprinkle on (loc.) Yājñ. ;
to eat Vop.:
Pass. hūyáte (aor. áhāvi), to be offered orﾠ sacrificed RV. etc. etc.:
Caus. hāvayati (aor. ajūhavat), to cause to sacrifice orﾠ to be sacrificed orﾠ to be honoured with sacrifice GṛṠrS. etc.:
Desid. juhūshati, to wish to sacrifice MBh. R.:
Intens. johavīti (impf. ajohavīt orﾠ ajuhavīt BhP.), johūyate, johoti (Gr.), to offer oblations repeatedly orﾠ abundantly
+ cf. Gk. χυ in χέω (for χέγγω), χυλός, χυμός;
Lat. fūtis, « water-pot»
2) ind. an exclamation in huṉhu, hūṉhu etc. Sarasv.
-
4 ह्वे
hvecl. 1. P. Ā. Dhātup. XXIII, 39 ;
hváyati, - te (Ved. alsoﾠ hávate andﾠ huváti, - te;
other present forms are hve AV. ;
hvāmahe VS. ;
hóma, hūmáhe, juhūmási RV. ;
p. huvāná <with pass. sense> ib. ;
hvayāna MBh. ;
pf. juhāva, juhuvuḥ ṠBr. etc.;
juhvé, juhūré RV. ;
juhuve, huhurire Br. ;
hvayāṉ-āsa andﾠ hvayāṉ-cakre MBh. ;
aor. áhvat, ahvata ( orﾠ ahvāsta Pāṇ. 3-1, 54) RV. etc. etc.;
ahvi AV. ;
áhūmahi, ahūshata RV. ;
ahvāsīt <?> GopBr. ;
fut. hvātā Gr.;
hvayishyati, - te Br. ;
hvāsyate ṠāṇkhṠr. ;
inf. Class. hvātum;
Ved. hávitave, hváyitum, - tavaí;
huvádhyai;
ind. p. Class. hūtvā;
Ved. -hū́ya andﾠ - hāvam), to call, call upon, summon, challenge, invoke (with nāmnā, « to call by name» ;
with yuddhe, « to challenge to fight») RV. etc. etc.;
to emulate, vie with W.:
Pass. hūyáte (aor. áhāvi, orﾠ ahvāyi), to be called etc. RV.:
Caus. hvāyayati (aor. ajūhavat orﾠ ajuhāvat), to cause anyone (acc.) to be challenged by (instr.) Vop.:
Desid. juhūshati, - te Gr.:
Intens. johūyate orﾠ jóhavīti ( johuvanta, ajohavuḥ, jóhuvat, jóhuvāna RV. AV. BhP.) orﾠ johoti (Gr.), to call on, invoke etc.
+ cf. Gk. γοάω
См. также в других словарях:
Kambojas — The Kambojas were a Kshatriya tribe of Iron Age India, frequently mentioned in ( post Vedic ) Sanskrit and Pali literature, making their first appearance in the Mahabharata and contemporary Vedanga literature (roughly from the 7th century BCE).… … Wikipedia
Kambojas in Indian literature — The Kamboja peoples are referenced in numerous Sanskrit and Pali literature including Sama Veda, Atharvaveda, Ramayana, Mahabharata, Puranas, Kautiliya s Arthashastra, Yasaka s Nirukata, Buddhist Jatakas, Jaina Canons, ancient grammar books and… … Wikipedia
Language and ethnicity of Kambojas — The Kambojas of Indian literature have been speculated to have been an Iranian people, perhaps cognate with the later Indo Scythians or Sakas.History of the hypothesisBased on Yaska s Nirukta and a gatha from Buddhist Bhuridatta Jataka , one… … Wikipedia
Scholarship among Ancient Kambojas — The Kambojas are an ancient people of the north western Indian subcontinent (Central Asia), frequently mentioned in ancient Indian texts (though not directly in the Rig Veda). They spoke an Indo Iranian derived language, an Indo European family… … Wikipedia
let-7 microRNA precursor — Predicted secondary structure and sequence conservation of let 7 Identifiers Symbol let 7 Rfam … Wikipedia
