-
21 בֵּינוֹנִי
בֵּינוֹנִיm. ( בין) central, mean (between extremes), average. Y.Sabb.I, 2d bot. לא לחוכ׳ neither wet, nor dry, but between the two (moist). אדם ב׳ a man of average strength. Y.Ber.I, 2c bot.; a. fr.Sot.42b ב׳ שבאחיו the middle betw. his brothers (the third of five).Pl. בֵּינוֹנִים, בֵּינוֹנִיִּים. Lev. R. s. 30 בֵּינוֹנֵי המדינה people of the middle class, opp. גדולי; Koh. R. to IX, 7 הבינונים; Tanḥ. Emor 22 בריוני (corr. acc.). R. Hash. 16b ב׳ those between the very good and the very bad; a. fr.Fem. בֵּינוֹנִית. Gitt.V, 1, a. fr. (sub. שדה) a field of average fertility; betw. עידית a. זיבורית.Y.Taan.I, 64a bot. הב׳ the intermediate rainy season.Y.Ber.V, 9c bot. there are three things of which too much or too little is obnoxious ובֵינוֹנִיתָן יפה but a reasonable quantity good. Kel. XVII, 7; a. fr.Pl. בֵּינוֹנִיּוֹת. Ib. 10 היו ב׳ were mean cubits; Y.Shek.VI, 49d top הוא כבניינות; Y.Sot.VIII, 22c bot. בבינויות (corr. acc.). -
22 שבח I
שְׁבַחI ch. sam( Hithpa. הִשְׁתַּבֵּחַ get bright), 1) to improve, rise in value; to make profit. B. Bath. 140a ברשות יורשין שְׁבוּחַ they rose in value while in the possession of the heirs (and the benefit ought to be theirs). B. Kam.98a, v. נִסְבָּא II; a. e. 2) to praise. Part. pass. שְׁבִיחַ; f. שְׁבִיחָא praiseworthy. Gitt.80b ש׳ להו מילתא it is a matter of praise (an honor) to them (to mention the governors name in a document), opp. זילא. 3) to spread, germinate, v. שְׁוַוח I. Pa. שַׁבַּח to praise, sing. Targ. Ex. 15:1. Targ. Ps. 4:1 לשַׁבָּחָא (h. text למנצח); a. fr.Targ. Y. II Ex. 34:29; Targ. Ps. 149:4, v. שַׁבְהַר.Part. pass. מְשַׁבַּח; f. מְשַׁבַּחְתָּא; pl. מְשַׁבְּחַיָּיא, מְשַׁבְּחַן. Ib. 113:3. Targ. Ez. 26:17. Targ. Y. Ex. 15:10 מיא ממשבחייא, read: במיא מְשַׁבְּ׳ (h. text אדירים).Lam. R. to III, 9 בכל … סליק ש׳ ונחתוכ׳ every Friday he went up (to Jerusalem), prayed (in the Temple), and went home and lighted the candles; Y.Maas. Sh. V, 57a top שבת (corr. acc.). Snh.42a אַשְׁבּוּחֵי מְשַׁבַּח נפשיה (or מַשְׁבַּח) does he proclaim his own praise? Meg.25b האי … שרי לשַׁבּוּחֵיה ומאן דשֵׁבְּחֵיהוכ׳ it is permitted to praise him whose reputation is good, and blessings rest upon the head of him who praises him. Af. אַשְׁבַּח same. Snh. l. c., v. supra. Ithpa. אִשְׁתַּבַּח 1) to be praised, sung. Targ. Ps. 78:63; a. e. 2) to praise ones self. Targ. Jer. 4:2. Ib. 49:4; a. fr.Meg.11b (ref. to Ezra 1:2) אִשְׁתַּבּוּחֵי … מִשְׁתַּבַּח בנפשיה it is he (Cyrus) only who thus glorifies himself (as the ruler of all empires). Ber.6a, v. שְׁבָחָא; a. e. 3) to speak with pride of, commend. Ab. Zar.4a משתבח להו … ברב ספראוכ׳ R. A. recommended RabSafra to the heretics (saying) that he is a great man. Ber.38a (read:) מִשְׁתַּבְּחִין ליה רבנן בברוכ׳ (Ms. M. משבחין, v. Rabb. D. S. a. l. note) the Rabbis recommended the son of Rab Zabid … (saying) that he is a great man Pes.50b אישתבוחי משתבח בה קרא the Scripture commends her for it. Nidd.14b; a. e. -
23 שְׁבַח
שְׁבַחI ch. sam( Hithpa. הִשְׁתַּבֵּחַ get bright), 1) to improve, rise in value; to make profit. B. Bath. 140a ברשות יורשין שְׁבוּחַ they rose in value while in the possession of the heirs (and the benefit ought to be theirs). B. Kam.98a, v. נִסְבָּא II; a. e. 2) to praise. Part. pass. שְׁבִיחַ; f. שְׁבִיחָא praiseworthy. Gitt.80b ש׳ להו מילתא it is a matter of praise (an honor) to them (to mention the governors name in a document), opp. זילא. 3) to spread, germinate, v. שְׁוַוח I. Pa. שַׁבַּח to praise, sing. Targ. Ex. 15:1. Targ. Ps. 4:1 לשַׁבָּחָא (h. text למנצח); a. fr.Targ. Y. II Ex. 34:29; Targ. Ps. 149:4, v. שַׁבְהַר.Part. pass. מְשַׁבַּח; f. מְשַׁבַּחְתָּא; pl. מְשַׁבְּחַיָּיא, מְשַׁבְּחַן. Ib. 113:3. Targ. Ez. 26:17. Targ. Y. Ex. 15:10 מיא ממשבחייא, read: במיא מְשַׁבְּ׳ (h. text אדירים).Lam. R. to III, 9 בכל … סליק ש׳ ונחתוכ׳ every Friday he went up (to Jerusalem), prayed (in the Temple), and went home and lighted the candles; Y.Maas. Sh. V, 57a top שבת (corr. acc.). Snh.42a אַשְׁבּוּחֵי מְשַׁבַּח נפשיה (or מַשְׁבַּח) does he proclaim his own praise? Meg.25b האי … שרי לשַׁבּוּחֵיה ומאן דשֵׁבְּחֵיהוכ׳ it is permitted to praise him whose reputation is good, and blessings rest upon the head of him who praises him. Af. אַשְׁבַּח same. Snh. l. c., v. supra. Ithpa. אִשְׁתַּבַּח 1) to be praised, sung. Targ. Ps. 78:63; a. e. 2) to praise ones self. Targ. Jer. 4:2. Ib. 49:4; a. fr.Meg.11b (ref. to Ezra 1:2) אִשְׁתַּבּוּחֵי … מִשְׁתַּבַּח בנפשיה it is he (Cyrus) only who thus glorifies himself (as the ruler of all empires). Ber.6a, v. שְׁבָחָא; a. e. 3) to speak with pride of, commend. Ab. Zar.4a משתבח להו … ברב ספראוכ׳ R. A. recommended RabSafra to the heretics (saying) that he is a great man. Ber.38a (read:) מִשְׁתַּבְּחִין ליה רבנן בברוכ׳ (Ms. M. משבחין, v. Rabb. D. S. a. l. note) the Rabbis recommended the son of Rab Zabid … (saying) that he is a great man Pes.50b אישתבוחי משתבח בה קרא the Scripture commends her for it. Nidd.14b; a. e. -
24 ידע
יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e. -
25 יְדַע
יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e. -
26 נעים I
נָעִיםI m., נְעִימָה f. (b. h.; נָעֵם) pleasing, lovely. Ruth R. to II, 5 כיון שראה אותה נ׳ ומעשיה נאים when he saw that she was lovely and her conduct becoming.Pl. נְעִימִים; נְעִימֹות. Ib. מעשיה נאים ונ׳ her conduct is becoming and lovely. Midr. Till. to Ps. 5 כל מה שנתתה לנו טובים ונ׳ הם all the things which thou hast given us are good and pleasing. Gen. R. s. 23, v. נַעֲמָה. Cant. R. to IV, 4 כולכם נ׳ וחסידיםוכ׳ all of you are welcome, all of you are pious ; a. e. -
27 נָעִים
נָעִיםI m., נְעִימָה f. (b. h.; נָעֵם) pleasing, lovely. Ruth R. to II, 5 כיון שראה אותה נ׳ ומעשיה נאים when he saw that she was lovely and her conduct becoming.Pl. נְעִימִים; נְעִימֹות. Ib. מעשיה נאים ונ׳ her conduct is becoming and lovely. Midr. Till. to Ps. 5 כל מה שנתתה לנו טובים ונ׳ הם all the things which thou hast given us are good and pleasing. Gen. R. s. 23, v. נַעֲמָה. Cant. R. to IV, 4 כולכם נ׳ וחסידיםוכ׳ all of you are welcome, all of you are pious ; a. e. -
28 ערבה II
-
29 עֲרָבָה
-
30 תקל I
תְּקַלI = h. שָׁקַל, to weigh. Targ. Gen. 23:16. Targ. Is. 46:6; a. fr.Targ. Job 6:2, V. Ithpe.)Part. pass. תָּקִיל; pl. תְּקִילִין. Targ. Is. 40:12 מִתְקַל תְּקִילִין (ed. Wil. מַתְקַל תַּקִילִין, corr. acc.); a. e.B. Kam. 119a רב חסדא … דהוה תָקֵיל ויהיב תקיל ושקיל Rab Ḥ. had a tenant who weighed and gave, weighed and took (i. e. who was very close in settling; oth. opin. who took one-half of the produces, instead of the customary one-third). B. Mets.44b טבין ותקילין in good and full-weight Denars. Af. אַתְקַל same.Targ. Is. 40:12, v. supra.Y.Shebi.IV, end, 35c מַתְקל גושיא weighed the clods (of the holy land); v. כֶּיפָא I. Ithpe. (אִתְקַל) אִיתְּקַל to be weighed. Targ. Job 6:2. Ib. 28:15; a. e. -
31 תְּקַל
תְּקַלI = h. שָׁקַל, to weigh. Targ. Gen. 23:16. Targ. Is. 46:6; a. fr.Targ. Job 6:2, V. Ithpe.)Part. pass. תָּקִיל; pl. תְּקִילִין. Targ. Is. 40:12 מִתְקַל תְּקִילִין (ed. Wil. מַתְקַל תַּקִילִין, corr. acc.); a. e.B. Kam. 119a רב חסדא … דהוה תָקֵיל ויהיב תקיל ושקיל Rab Ḥ. had a tenant who weighed and gave, weighed and took (i. e. who was very close in settling; oth. opin. who took one-half of the produces, instead of the customary one-third). B. Mets.44b טבין ותקילין in good and full-weight Denars. Af. אַתְקַל same.Targ. Is. 40:12, v. supra.Y.Shebi.IV, end, 35c מַתְקל גושיא weighed the clods (of the holy land); v. כֶּיפָא I. Ithpe. (אִתְקַל) אִיתְּקַל to be weighed. Targ. Job 6:2. Ib. 28:15; a. e. -
32 אורות וצללים
light and shade; the good and the bad -
33 מלחמת גוג ומגוג
Armageddon, war of Gog and Magog, final battle between good and evil; final supreme conflict -
34 ארון
אָרוֹןc. (b. h.; ארן or ארי, √אר, cmp. ארגז, ארבא עריבה) (joined together, chest, box, coffin, freq. (= אֲרוֹן הַקּוֹדֶש) the Holy Ark, in the tabernacle and the Temple, or in Synagogues. Yoma V, 1 הגיע לא׳ reached the place where the Ark stood during the First Temple. Y.Ber.IV, 8c top; Gen. R. s. 55 (allegorical etymologies).Keth.104a א׳ הקודש (figuratively) a good and learned mans soul; v. אֶרְאֵל.Kel. XII, 5 א׳ של גרוסות the grits-dealers chest. Y.Kil.IX, 32b top; Gen. R. s. 100 ותהא אֲרוֹנִי נקובה (נקופה)וכ׳ let my coffin be perforated at the bottom. Snh.98b אין לך כל א׳ וא׳וכ׳ there is no coffin in Palestine in which the Median horses do not eat straw (being used as cribs); a. fr.Pl. אֲרוֹנוֹת. Sot.13a; a. fr. Y.Keth.VI, 30d bot. וארון, v. אֲרִי I. -
35 אָרוֹן
אָרוֹןc. (b. h.; ארן or ארי, √אר, cmp. ארגז, ארבא עריבה) (joined together, chest, box, coffin, freq. (= אֲרוֹן הַקּוֹדֶש) the Holy Ark, in the tabernacle and the Temple, or in Synagogues. Yoma V, 1 הגיע לא׳ reached the place where the Ark stood during the First Temple. Y.Ber.IV, 8c top; Gen. R. s. 55 (allegorical etymologies).Keth.104a א׳ הקודש (figuratively) a good and learned mans soul; v. אֶרְאֵל.Kel. XII, 5 א׳ של גרוסות the grits-dealers chest. Y.Kil.IX, 32b top; Gen. R. s. 100 ותהא אֲרוֹנִי נקובה (נקופה)וכ׳ let my coffin be perforated at the bottom. Snh.98b אין לך כל א׳ וא׳וכ׳ there is no coffin in Palestine in which the Median horses do not eat straw (being used as cribs); a. fr.Pl. אֲרוֹנוֹת. Sot.13a; a. fr. Y.Keth.VI, 30d bot. וארון, v. אֲרִי I. -
36 סוף II
סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת. -
37 סוּף
סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת. -
38 פה
פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot. -
39 פֶּה
פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot. -
40 צלע
צֵלָע, צַלְעָהf. (b. h.; v. צָלַע) 1) side, rib. Ḥull.42b נעקרה צ׳ מעיקרה if a rib of an animal is torn loose from its seat. Gen. R. s. 21 (ref. to Gen. 3:22) כל זמן … כאחד וכיון שנטלה צַלְעָתוֹוכ׳ as long as he was Adam, he was like one (harmonious in himself), but when his rib was taken from him, he was ‘to know (the conflict between) ‘good and evil; Yalk. ib. 34. Kidd.6a צַלְעָתִי מהו if one says to a woman, ‘be thou my rib (alluding to Gen. 2:22), how is it (is this to be recognized as a betrothal)?; a. fr.Pl. צְלָעוֹת. Ḥull.III, 1 נשתברו רוב צַלְעוֹתֶיהָ if the larger number of an animals ribs are broken. Ib. 52a ובצ׳ גדולותוכ׳ and it means the large ribs, those that have marrow in their bones; a. fr. 2) side of a hill or rock.Pl. as ab. Shebi. V, 4; Y. ib. 36a top צִילְעוֹת constr., v. פּוּאָה. 3) wing of a building. B. Bath.61a.
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