give+benediction

benediksjɔ̃ benediksjɔ̃ nf

give the benediction

Se|gen ['zeːgn]

Se|gen ['zeːgn]

1. blessing;benediction 2. давам БЛАГОСЛОВИЯта си give o.'s blessing (на to) 3. прен. give o.'s consent/approval

[benedit'tsjone]

bendiga {}etc{}

Ex: The article 'Digital cameras - gimmick or godsend? examines the use of digital cameras in genealogy.

 

bendición sustantivo femenino


( regalo divino) godsend
bendición sustantivo femenino
1 blessing
2 fig fam ser una bendición (de Dios), to be a godsend: este sol es una bendición, this sunshine is a godsend
' bendición' also found in these entries:
English:
blessing
- boon
- godsend
- grace
- mercy
- god
bendición urbi et orbe urbi et orbe blessing

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr.

מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

נְשִׂיאָהII f. (נָשָׂא) 1) lifting up; נְשִׂיאַת כפים pronouncing the priestly benediction, v. נָשָׂא, a. כַּף. Taan.26b; a. fr. 2) carrying, loading. Ex. R. s. 4, v. עֲמִיסָה. Gen. R. s. 89 (ref. to Ps. 72:3) נשאו הרים נְשִׂיאָתָןוכ׳ when the mountains bear their load (of fruits), there is peace for the people. 3) נְשִׂיאַת ראש taking the sum, census. Num. R. s. 6 (ref. to Num. 4:2, sq.) למה הקדים … לנ׳ר׳ why does the Biblical text give Kehath the first place in taking the census?; v. next w.