get+in+on

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קָפַד(b. h.) to contract, convolve, v. קוּפָּד. Hif. הִקְפִּיד (cmp. קָצַף) 1) to be angry, lose temper. Taan.20b מימי לא הִקְפַּדְתִּיוכ׳ never did I lose my temper in my house; Y. ib. III, end, 67a. Y.Ber.IV, 7d (prayer on entering the schoolhouse) שלא אַקְפִּיד … יַקְפִּידוּוכ׳ that I may not get excited over my colleagues, and my colleagues may not get excited over me. Sabb.31a והלל לא יַקְפִּיד and Hillel shall not get impatient. Ab. dR. N. ch. I מַקְפִּיד על דבריו, v. מָתַן. Ex. R. s. 6 ואף הוא מקפיד (not מקפידו) and he (Moses) also lost his temper. Ib. ואתה מקפיד על דברי and thou losest thy temper in spite of my word (that declared thee the most patient of men)?; a. fr. 2) to provoke, insult. Y.Keth.IV, 28d bot. ה׳ אתוכ׳ he insulted an elder and struck him. 3) to be strict, particular; to care for, mind. Mikv. IX, 3; 7 כל המקפיד עליו הוצץ whatever one minds (on ones body) causes a partition for immersion, v. חָצַץ I. B. Mets.75a בני חבורה המַקְפִּידִיןוכ׳ members of a party that are particular with one another (in lending and borrowing); Sabb.149a. Ḥull.107b שני אחין ומקפידיןוכ׳ two brothers (taking separate meals at the same table) who are particular with each other. Gen. R. s. 65 לא היתה מַקְפֶּרֶתוכ׳ did not mind the pollution through idolatry; a. v. fr.