for+work

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

קִיבּוֹלֶתf. (קָבַל I) contract-labor, job. M. Kat. 11b היתה מלאכת אחרים בידואע״פ שבק׳וכ׳ if the mourner has work for others on hand, even if it be contract-labor, he must not work; (emended) בין ק׳ בין שאינה ק׳ whether it be contract-labor or not (whether he is paid for the job or by the day. Ib. 12a מקבלי ק׳ בתוךוכ׳ if gentiles take labor on contract within the Sabbath limits (of the Jewish employer), it is forbidden to let them work on the Sabbath. Ib.; Tosef. ib. II, 5 מקבלין ק׳ במועדוכ׳ you may contract during the festive week for work to be done after the festival. Y.Sabb.I, 4a bot. בין בשכיר בין בק׳ whether he is hired by the day or by the piece; Y.Ab. Zar. I, 39b bot.; Tosef. ib. I, 3 אם היה שְׂכִיר קַבָּלוּת (not שכר) if he was hired by the piece.

קִיבּוֹלֶתf. (קָבַל I) contract-labor, job. M. Kat. 11b היתה מלאכת אחרים בידואע״פ שבק׳וכ׳ if the mourner has work for others on hand, even if it be contract-labor, he must not work; (emended) בין ק׳ בין שאינה ק׳ whether it be contract-labor or not (whether he is paid for the job or by the day. Ib. 12a מקבלי ק׳ בתוךוכ׳ if gentiles take labor on contract within the Sabbath limits (of the Jewish employer), it is forbidden to let them work on the Sabbath. Ib.; Tosef. ib. II, 5 מקבלין ק׳ במועדוכ׳ you may contract during the festive week for work to be done after the festival. Y.Sabb.I, 4a bot. בין בשכיר בין בק׳ whether he is hired by the day or by the piece; Y.Ab. Zar. I, 39b bot.; Tosef. ib. I, 3 אם היה שְׂכִיר קַבָּלוּת (not שכר) if he was hired by the piece.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

זָלַח(cmp. זלג) 1) to drip, be wet. Y.B. Mets.VI, beg.10d שדהו זָלְחָה his field was too wet (for work). 2) to sprinkle aromatic fluids. Num. R. s. 13, beg. מכבדות וזולחותוכ׳ (not וזוחלות) the winds sweep and sprinkle all the perfumes ; Yalk. Cant. 988 זולחת ומכבדת, read: מכ׳ וזוֹחֶלֶת; cmp. זְלוֹחָאָה.Tosef.Shek. I, 12 יִזְלַח לו זֶלַחוכ׳ (or יְזַלֵּחַ) one may use it for sprinkling before his bier (Y. ib. II, 47a top יעשה לו זלוף). Pi. זִילֵּחַ to sprinkle the floor for cooling or perfuming the air. Tosef.Sabb.XVI (XVII), 3 אין מְזַלְּחִין את הביתוכ׳ (not החבית) one must not (on the Sabbath) sprinkle the house with any kind of sprinkling fluids.

זָלַח(cmp. זלג) 1) to drip, be wet. Y.B. Mets.VI, beg.10d שדהו זָלְחָה his field was too wet (for work). 2) to sprinkle aromatic fluids. Num. R. s. 13, beg. מכבדות וזולחותוכ׳ (not וזוחלות) the winds sweep and sprinkle all the perfumes ; Yalk. Cant. 988 זולחת ומכבדת, read: מכ׳ וזוֹחֶלֶת; cmp. זְלוֹחָאָה.Tosef.Shek. I, 12 יִזְלַח לו זֶלַחוכ׳ (or יְזַלֵּחַ) one may use it for sprinkling before his bier (Y. ib. II, 47a top יעשה לו זלוף). Pi. זִילֵּחַ to sprinkle the floor for cooling or perfuming the air. Tosef.Sabb.XVI (XVII), 3 אין מְזַלְּחִין את הביתוכ׳ (not החבית) one must not (on the Sabbath) sprinkle the house with any kind of sprinkling fluids.

רִדְיָא, רִדְיָיא, רִי׳m. (preced.) 1) ploughing, ploughing season. Targ. Y. I Ex. 34:21 (ed. Vien. בְּרִידַיָּא; Y. II בִּירִידָא). Ib. 21:37 רַדְיֵה (some ed. דידיה, read רִידְיֵה or רַדְיֵיה).B. Kam.46a אי גברא דזבין לר׳וכ׳ whether he is a man that sells cattle for ploughing or for slaughtering; ib. אי דמיר׳ לר׳ if the price of a working beast was paid, it was sold for work; B. Bath.92a, v. נִכְסָא. Ib. b; a. e.Ib. 12a רָדֵי יומא, v. רָדוּ. 2) Ridya, name of the angel of rain. Taan.25b לדידי חזי לי האי רי׳וכ׳ I saw Ridya, he looks like a calf Yoma 21a top אףר׳ also the voice of Ridya (v. Ps. 42:8).

רִדְיָא, רִדְיָיא, רִי׳m. (preced.) 1) ploughing, ploughing season. Targ. Y. I Ex. 34:21 (ed. Vien. בְּרִידַיָּא; Y. II בִּירִידָא). Ib. 21:37 רַדְיֵה (some ed. דידיה, read רִידְיֵה or רַדְיֵיה).B. Kam.46a אי גברא דזבין לר׳וכ׳ whether he is a man that sells cattle for ploughing or for slaughtering; ib. אי דמיר׳ לר׳ if the price of a working beast was paid, it was sold for work; B. Bath.92a, v. נִכְסָא. Ib. b; a. e.Ib. 12a רָדֵי יומא, v. רָדוּ. 2) Ridya, name of the angel of rain. Taan.25b לדידי חזי לי האי רי׳וכ׳ I saw Ridya, he looks like a calf Yoma 21a top אףר׳ also the voice of Ridya (v. Ps. 42:8).

רִדְיָא, רִדְיָיא, רִי׳m. (preced.) 1) ploughing, ploughing season. Targ. Y. I Ex. 34:21 (ed. Vien. בְּרִידַיָּא; Y. II בִּירִידָא). Ib. 21:37 רַדְיֵה (some ed. דידיה, read רִידְיֵה or רַדְיֵיה).B. Kam.46a אי גברא דזבין לר׳וכ׳ whether he is a man that sells cattle for ploughing or for slaughtering; ib. אי דמיר׳ לר׳ if the price of a working beast was paid, it was sold for work; B. Bath.92a, v. נִכְסָא. Ib. b; a. e.Ib. 12a רָדֵי יומא, v. רָדוּ. 2) Ridya, name of the angel of rain. Taan.25b לדידי חזי לי האי רי׳וכ׳ I saw Ridya, he looks like a calf Yoma 21a top אףר׳ also the voice of Ridya (v. Ps. 42:8).

רִדְיָא, רִדְיָיא, רִי׳m. (preced.) 1) ploughing, ploughing season. Targ. Y. I Ex. 34:21 (ed. Vien. בְּרִידַיָּא; Y. II בִּירִידָא). Ib. 21:37 רַדְיֵה (some ed. דידיה, read רִידְיֵה or רַדְיֵיה).B. Kam.46a אי גברא דזבין לר׳וכ׳ whether he is a man that sells cattle for ploughing or for slaughtering; ib. אי דמיר׳ לר׳ if the price of a working beast was paid, it was sold for work; B. Bath.92a, v. נִכְסָא. Ib. b; a. e.Ib. 12a רָדֵי יומא, v. רָדוּ. 2) Ridya, name of the angel of rain. Taan.25b לדידי חזי לי האי רי׳וכ׳ I saw Ridya, he looks like a calf Yoma 21a top אףר׳ also the voice of Ridya (v. Ps. 42:8).

רִדְיָא, רִדְיָיא, רִי׳m. (preced.) 1) ploughing, ploughing season. Targ. Y. I Ex. 34:21 (ed. Vien. בְּרִידַיָּא; Y. II בִּירִידָא). Ib. 21:37 רַדְיֵה (some ed. דידיה, read רִידְיֵה or רַדְיֵיה).B. Kam.46a אי גברא דזבין לר׳וכ׳ whether he is a man that sells cattle for ploughing or for slaughtering; ib. אי דמיר׳ לר׳ if the price of a working beast was paid, it was sold for work; B. Bath.92a, v. נִכְסָא. Ib. b; a. e.Ib. 12a רָדֵי יומא, v. רָדוּ. 2) Ridya, name of the angel of rain. Taan.25b לדידי חזי לי האי רי׳וכ׳ I saw Ridya, he looks like a calf Yoma 21a top אףר׳ also the voice of Ridya (v. Ps. 42:8).

הֶדְיוֹטm. (an adaptation of ἰδιώτης) private man (opp. to priest, officer &c), commoner; ignoble, ignorant. Targ. 1 Sam. 18:23; a. fr.Meg.12b. a. e. (prov.) הה׳ קיפצ בראש the lowest man rushes ahead (is the first to give an opinion).Yeb.59a, a. fr. כהןה׳ a common priest, opp. כהן גדול. M. Kat. I, 8 הה׳ the untrained tailor, opp. אומן the professional. Ib. 10a היכי דמיה׳ when do you call one a hedyot?B. Mets. 104a לשוןה׳ the popular terms, v. דָּרַש. Gen. R. s. 96 משלה׳ a popular adage; a. fr.Pl. (Ch.) הֶדְיוֹטִין. Targ. Job 30:8; a. e.(Hebrew) הֶדְיוֹטוֹת. Snh.X, 2 (90a) three kings וארבעהה׳ and four private persons. Ib. 21b. bot. לה׳ for the common people (Samaritans). Tosef.Sabb.XIII (XIV), 1; Y. ib. XVI, 15c top שטריה׳ private (not Hebrew) writings; Bab. ib. 116b; a. fr. Num. R. s. 8 הֶדְיוֹטִים (some ed.).Fem. הֶדְיוֹטִית. Buth R. to I, 19 פדהה׳ a cow of common stock (not trained for work).