for+thee+and+thine

שֶׁל(b. h.; = אשר ל־, v. שֶׁ־) belonging to, of. Ab. II, 2 בנו שלר׳וכ׳ the son of Ib. 12 יהי ממון … כשֶׁלְּךָ let thy neighbors property be as dear to thee as thine own. Ib. V, 10 האומר שֶׁלִּי שלי ושֶׁלְּךָ שֶׁלָּךְ he who says, what is mine is mine, and what is thine is thine. B. Mets.I, 1 זה אימר כולה שליוכ׳ one says, it belongs entirely to me Ib. 30a שהיתה מלאכה שֶׁלּוֹ … משל חבירו when his own work is more valuable than that required for his neighbor, i. e. when by helping his neighbor he would lose more than he could save for his neighbor. Gen. R. s. 49 אמרו לו מה נאמר … שאכלנו מִשֶּׁלּוֹ they (the strangers entertained by Araham) said to him, what shall we say? Said he, say, blessed be the God of the world of whose belongings we have partaken; a. v. fr.Kidd.57b שחוט שלי בשליוכ׳ (not לי) slaughter what is owing to me (the sacrifice) on what belongs to me (on Temple grounds), and what is for thee, on thy own ground.

שֶׁל(b. h.; = אשר ל־, v. שֶׁ־) belonging to, of. Ab. II, 2 בנו שלר׳וכ׳ the son of Ib. 12 יהי ממון … כשֶׁלְּךָ let thy neighbors property be as dear to thee as thine own. Ib. V, 10 האומר שֶׁלִּי שלי ושֶׁלְּךָ שֶׁלָּךְ he who says, what is mine is mine, and what is thine is thine. B. Mets.I, 1 זה אימר כולה שליוכ׳ one says, it belongs entirely to me Ib. 30a שהיתה מלאכה שֶׁלּוֹ … משל חבירו when his own work is more valuable than that required for his neighbor, i. e. when by helping his neighbor he would lose more than he could save for his neighbor. Gen. R. s. 49 אמרו לו מה נאמר … שאכלנו מִשֶּׁלּוֹ they (the strangers entertained by Araham) said to him, what shall we say? Said he, say, blessed be the God of the world of whose belongings we have partaken; a. v. fr.Kidd.57b שחוט שלי בשליוכ׳ (not לי) slaughter what is owing to me (the sacrifice) on what belongs to me (on Temple grounds), and what is for thee, on thy own ground.

כָּבוֹדm. (b. h.; כָּבַד) 1) importance. Arakh.18a ולידון בכְבוֹדוֹ (Ar. בכבידו) and that the value of a limb be judged according to its importance (vitality); ib. 4b; B. Mets. 114a. 2) honor, respect; dignity. Ber.19b, a. e., v. חָלַק. Ib. משום כְּבוֹד מלכים on account of the respect due to royalty. Ib.; Men.37b גדול כְּ׳ הבריותוכ׳ human dignity (in proper appearance) is very important, for it may even suspend a Biblical law. Ber. l. c. ואינו לפי כְבוֹרוֹ and it is not becoming his dignity (to drive an ass). Sot.13a הניחו לו כְּבוֹדוֹ במלכים יותרוכ׳ let him alone, the honor shown to him (Jacob) by princes is higher than that by private men. Ib. נהגו בהן כ׳ they treated them with respect. Ned.39b בכְבוֹדִי לא מחיתם בכְ׳וכ׳ as long as My honor was concerned, you did not interfere, and when the honor of a human being is at stake Ab. IV, 12 יהי כְ׳ תלמידךוכ׳ let the honor of thy pupil be as dear to thee as thine own, and thy fellow students honor as that of thy teacher; a. v. fr.כסא הכ׳, v. כִּסֵּא. מחל על כבודו to forego due honors, v. מָחַל.

כָּבוֹדm. (b. h.; כָּבַד) 1) importance. Arakh.18a ולידון בכְבוֹדוֹ (Ar. בכבידו) and that the value of a limb be judged according to its importance (vitality); ib. 4b; B. Mets. 114a. 2) honor, respect; dignity. Ber.19b, a. e., v. חָלַק. Ib. משום כְּבוֹד מלכים on account of the respect due to royalty. Ib.; Men.37b גדול כְּ׳ הבריותוכ׳ human dignity (in proper appearance) is very important, for it may even suspend a Biblical law. Ber. l. c. ואינו לפי כְבוֹרוֹ and it is not becoming his dignity (to drive an ass). Sot.13a הניחו לו כְּבוֹדוֹ במלכים יותרוכ׳ let him alone, the honor shown to him (Jacob) by princes is higher than that by private men. Ib. נהגו בהן כ׳ they treated them with respect. Ned.39b בכְבוֹדִי לא מחיתם בכְ׳וכ׳ as long as My honor was concerned, you did not interfere, and when the honor of a human being is at stake Ab. IV, 12 יהי כְ׳ תלמידךוכ׳ let the honor of thy pupil be as dear to thee as thine own, and thy fellow students honor as that of thy teacher; a. v. fr.כסא הכ׳, v. כִּסֵּא. מחל על כבודו to forego due honors, v. מָחַל.

1. (в сьчет.:оня ми ТИ, къде ТИ, какъв ТИ, не се превежда) 2. (дат. падеж) you, to you;ocm. thee, to thee 3. (ськр. от твоят) your;ocm, thy, thine 4. you;ocm. thou 5. ТИ брат, ТИ сестра! I'm lost without you, for God's sake help me! 6. ТИ пък с твоя ревматизъм you and your rheumatism 7. говоря с някого на ТИ address s.o. familiarly 8. кой ТИ гледа, кой ТИ мисля за това nobody cares, nobody thinks about that;who cares

[dain]

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.