-
21 ייסור
יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr. -
22 יִסּוּר
יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr. -
23 יִיסּוּר
יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr. -
24 עקב
עָקֵב(b. h.; עקב, cmp. עכב, to be curved) 1) heel. Y.Ber.I, 2c top; Sabb.62b, v. גּוּדָל. Deut. R. s. 3 אני דורך גיתה … בעֲקֵב רגלי I shall tread Edoms vat with the heel of my foot (v. Is. 63:1 sq.). Yeb.XII, 1 סנדל שיש לו ע׳ a sandal which has a sole with a covering for the heel. Gen. R. s. 22 מתלא בעֲקֵיבֹו swinging his heel (dandy-like); Yalk. Prov. 961 מתלה בעֲקֵיבָיו (pl.). Zeb.VI, 3 (63b) יוררין על הע׳ (Mish. ed. חוזרים לע׳, v. Rabb. D. S. a. l. note 200); Succ.48b חוזרין על הע׳ they turn around on their heels, i. e. go back the same way. Yalk. Jer. 272 דשו בע׳ trod with the heel, i. e. ignored it wilfully. Midr. Till. to Ps. 4:7, שוּף II. Ib. to Ps. 92, v. שוּף I; a. fr. 2) (cmp. עֲגָבָה) haunch with thigh, posteriors. Ned.20a המסתכל בעֲקֵבָהּ של אשה, expl. ib. במקום הטנופת שהוא מכוון כנגד ע׳ (Ar. במקום התורפה) he who gazes at the posteriors which correspond (in shape and position) to the heel. Naz.51a רקב הבא מן הע׳ decayed matter that seems to come from the posteriors, Rashi (Tosaf.: the heel). 3) rear-guard. Sot.VIII, 6 (44a) עקבו של עם (Y. a. Bab. ed. עקיבו) the rear of the people.Pl. עֲקֵבִים, עֲקֵבִין. Snh.108b הוא מביא לכם מבין עִקְבֵי רגליכם he will bring you (the flood) from under your heels. Tanḥ. Ekeb 1 מצות … ומשליכין אותן תחת עִקְבֵיהֶן minor laws which people disregard and throw under their heels. Naz.22b הריני נזירה בעִיקְבַיִךְ I will be a Nazarite following thy heels (example); הריני בעיקביך I will follow thy example; a. e.עִקְּבוֹת foot-steps. Sot.IX, 15 (49b) (in Chald. dict.) בע׳ משיחא (borrowed fr. Ps. 89:52) in the footsteps of (events paving the way to) the Messiah.(Snh. l. c. ועקכ שמו, v. עָקוֹב). -
25 עָקֵב
עָקֵב(b. h.; עקב, cmp. עכב, to be curved) 1) heel. Y.Ber.I, 2c top; Sabb.62b, v. גּוּדָל. Deut. R. s. 3 אני דורך גיתה … בעֲקֵב רגלי I shall tread Edoms vat with the heel of my foot (v. Is. 63:1 sq.). Yeb.XII, 1 סנדל שיש לו ע׳ a sandal which has a sole with a covering for the heel. Gen. R. s. 22 מתלא בעֲקֵיבֹו swinging his heel (dandy-like); Yalk. Prov. 961 מתלה בעֲקֵיבָיו (pl.). Zeb.VI, 3 (63b) יוררין על הע׳ (Mish. ed. חוזרים לע׳, v. Rabb. D. S. a. l. note 200); Succ.48b חוזרין על הע׳ they turn around on their heels, i. e. go back the same way. Yalk. Jer. 272 דשו בע׳ trod with the heel, i. e. ignored it wilfully. Midr. Till. to Ps. 4:7, שוּף II. Ib. to Ps. 92, v. שוּף I; a. fr. 2) (cmp. עֲגָבָה) haunch with thigh, posteriors. Ned.20a המסתכל בעֲקֵבָהּ של אשה, expl. ib. במקום הטנופת שהוא מכוון כנגד ע׳ (Ar. במקום התורפה) he who gazes at the posteriors which correspond (in shape and position) to the heel. Naz.51a רקב הבא מן הע׳ decayed matter that seems to come from the posteriors, Rashi (Tosaf.: the heel). 3) rear-guard. Sot.VIII, 6 (44a) עקבו של עם (Y. a. Bab. ed. עקיבו) the rear of the people.Pl. עֲקֵבִים, עֲקֵבִין. Snh.108b הוא מביא לכם מבין עִקְבֵי רגליכם he will bring you (the flood) from under your heels. Tanḥ. Ekeb 1 מצות … ומשליכין אותן תחת עִקְבֵיהֶן minor laws which people disregard and throw under their heels. Naz.22b הריני נזירה בעִיקְבַיִךְ I will be a Nazarite following thy heels (example); הריני בעיקביך I will follow thy example; a. e.עִקְּבוֹת foot-steps. Sot.IX, 15 (49b) (in Chald. dict.) בע׳ משיחא (borrowed fr. Ps. 89:52) in the footsteps of (events paving the way to) the Messiah.(Snh. l. c. ועקכ שמו, v. עָקוֹב). -
26 גדר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
27 גָּדַר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
28 דמי I, דמא
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
29 דְּמֵי
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
30 הלל
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
31 היל׳
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
32 הִלֵּל
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
33 הִילֵּ׳
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
34 הני
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
35 הנה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
36 הָנָה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
37 עשיר
עָשִׁירm. (b. h.; עָשַׁר) substantial, wealthy; rich man. Sabb.25b איזהו ע׳ כל שיש לו נחת רוח בעשרו who is rich? He who finds satisfaction in his wealth; Ab. IV, 1; Tam.32a Deut. R. s. 2 (ref. to Prov. 18:23) עֲשִׁירוֹ של עולם the rich One (Owner) of the world. Ib. אדם אם יהא לו קרוב ע׳וכ׳ if a mans relative is rich, he owns him, and if poor, he disowns him. Pes. ע׳ המעשרוכ׳ a rich man who gives away the tenth portion of his income in seeret. Ib. b (four are unbearable) דל גאה וע׳ פכחשוכ׳ a poor man that is proud, a rich man that flatters ; a. v. fr.Pl. עֵשִׁירִים, עְשִׁירִין. Erub.86a רבי מכבד ע׳ Rabbi paid honor to the rich (for the sake of their charitable mission, ref. to Ps. 61:8, v. יָשַׁב). Yoma 35b רבי … מחייב את הע׳ the example of R. El. b. Ḥarsum condemns the rich (who neglect the law on account of their business occupations). Men.86a a. e. וסימניך ע׳ מקמצין and thy mnemonical sign (v. סִימָן) be: the rich are economical (Rabbi favored the economical practice); a. fr. Fem. עֲשִׁירָה. Y.Shek.III, end, 47c; Tosef. ib. II, 4; a. e.Pl. עֲשִׁירוֹת. Tanḥ. Toldôth 9 ע׳ הן נאותוכ׳ they are rich, they are handsome -
38 עָשִׁיר
עָשִׁירm. (b. h.; עָשַׁר) substantial, wealthy; rich man. Sabb.25b איזהו ע׳ כל שיש לו נחת רוח בעשרו who is rich? He who finds satisfaction in his wealth; Ab. IV, 1; Tam.32a Deut. R. s. 2 (ref. to Prov. 18:23) עֲשִׁירוֹ של עולם the rich One (Owner) of the world. Ib. אדם אם יהא לו קרוב ע׳וכ׳ if a mans relative is rich, he owns him, and if poor, he disowns him. Pes. ע׳ המעשרוכ׳ a rich man who gives away the tenth portion of his income in seeret. Ib. b (four are unbearable) דל גאה וע׳ פכחשוכ׳ a poor man that is proud, a rich man that flatters ; a. v. fr.Pl. עֵשִׁירִים, עְשִׁירִין. Erub.86a רבי מכבד ע׳ Rabbi paid honor to the rich (for the sake of their charitable mission, ref. to Ps. 61:8, v. יָשַׁב). Yoma 35b רבי … מחייב את הע׳ the example of R. El. b. Ḥarsum condemns the rich (who neglect the law on account of their business occupations). Men.86a a. e. וסימניך ע׳ מקמצין and thy mnemonical sign (v. סִימָן) be: the rich are economical (Rabbi favored the economical practice); a. fr. Fem. עֲשִׁירָה. Y.Shek.III, end, 47c; Tosef. ib. II, 4; a. e.Pl. עֲשִׁירוֹת. Tanḥ. Toldôth 9 ע׳ הן נאותוכ׳ they are rich, they are handsome -
39 צלף
צְלָףm. caper-bush. Maasr. IV, 6 הצ׳ מתעשרוכ׳ of the caper-tree the tithes must be given of the palm-like shoots, of the fruit, and of the flower (v. Löw, Pfl., p. 26 4); Ber.36a (identical with נִצְפָּה). B. Bath.28b אכלה … כגון צ׳ if one partook of three products of the same tree within three days, as for instance of the caper-bush. Sabb.30b אחוי ליה צ׳ he pointed by way of an example to the caper-bush (of which the various products are eaten successively). Ib. 150b, v. נִצְפָּה. Bets.25b; a. fr.Pl. צְלָפִים, צְלָפִין. Sabb.110a מי צ׳ caper-juice. -
40 צְלָף
צְלָףm. caper-bush. Maasr. IV, 6 הצ׳ מתעשרוכ׳ of the caper-tree the tithes must be given of the palm-like shoots, of the fruit, and of the flower (v. Löw, Pfl., p. 26 4); Ber.36a (identical with נִצְפָּה). B. Bath.28b אכלה … כגון צ׳ if one partook of three products of the same tree within three days, as for instance of the caper-bush. Sabb.30b אחוי ליה צ׳ he pointed by way of an example to the caper-bush (of which the various products are eaten successively). Ib. 150b, v. נִצְפָּה. Bets.25b; a. fr.Pl. צְלָפִים, צְלָפִין. Sabb.110a מי צ׳ caper-juice.
Страницы
- 1
- 2
См. также в других словарях:
for example — or[for instance] {adv. phr.} As an example; as proof; to give an example or illustration. * /Not only rich men become President. For example, Lincoln was born poor./ * /There are jobs more dangerous than truck driving; for instance, training… … Dictionary of American idioms
for example — or[for instance] {adv. phr.} As an example; as proof; to give an example or illustration. * /Not only rich men become President. For example, Lincoln was born poor./ * /There are jobs more dangerous than truck driving; for instance, training… … Dictionary of American idioms
for example — adverb As an example. The book has quite a few plot holes. For example, its never explained why the main character came to town to begin with. Syn: for instance, e.g., eg, such as, like … Wiktionary
for example — phrasal as an example < there are many sources of air pollution; exhaust fumes, for example > … New Collegiate Dictionary
for example — Synonyms and related words: a propos, apropos, apropos of, as, as an example, as an instance, by the by, by the way, en passant, exempli gratia, for instance, in passing, incidentally, par exemple, parenthetically, speaking of, thus, to… … Moby Thesaurus
for instance, for example — See example … Dictionary of problem words and expressions
For-profit education — (also known as the education services industry or proprietary education) refers to educational institutions operated by private, profit seeking businesses. There are two major types of for profit schools. One type is known as an educational… … Wikipedia
For-profit school — For profit schools are educational institutions that are run by private, profit seeking companies or organizations, selling education to those who want to buy it. [ [http://www.allonlineschools.com/online education resource center/online degrees… … Wikipedia
For our freedom and yours — ( pl. Za naszą i waszą wolność) is one of the unofficial mottos of Poland. It is commonly associated with the times when Polish soldiers, exiled from the partitioned Poland, fought in various independence movements all over the world.Lonnie R.… … Wikipedia
For All the Saints — was written as a processional hymn by the Anglican Bishop William Walsham How. The hymn was first printed in Hymns for Saint s Days, and Other Hymns , by Earl Nelson, 1864.TuneThe hymn was sung to the melody Sarum , by Victorian composer Joseph… … Wikipedia
for instance — See: FOR EXAMPLE … Dictionary of American idioms
