for+a+position

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עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

עָדַר(b. h.; cmp. גָּדַר a. עָדַד) 1) to strip.Part. pass. עָדוּר; f. עֲדוּרָה, v. אָדַר. 2) to pluck, clear (of weeds); to hoe; to pick (figs, cmp. אָרָה); (b. h. also: to sift an army, to discharge the unfit, to muster out, v. 1 Chr. 12:34; 39). Neg. II, 4; Sifra Thazr., Neg., Par. 3, ch. 4 כעוֹדֵר in the position of one hoeing; כעודר בבית הסתרים the position of one hoeing is required for the examination of the posteriors. Tosef.Maasr.II, 14 פוִעלים שהיו עוֹדְרִין בתאנים laborers engaged in picking figs; B. Mets.89b (Ar. אורין, v. אָרָה). Ib. לַעֲדוֹר ולקשקשוכ׳ Rashi (ed. לעַדֵּר, Pi.) to hoe and to cover up the roots of olive trees. B. Kam. 119b עוֹדְרֵי ירקות engaged in thinning vegetables (cmp. דָּלַל); a. fr. Pi. עִדֵּר same. Tosef.Maasr.II, 13 מְעַדְּרִין בשדה engaged in hoeing a field. Gen. R. s. 82 better is he who rents one field ומזבלה ומְעַדְּרָהּוכ׳ and manures and hoes it Y.Maasr.III, end, 51a והוא שעי׳ רובה provided he broke the ground of the larger portion of the court; a. fr.Tosef.Makhsh.I, 3 מעודר, ed. Zuck. מעודרון, v. עוּד. Nif. נֶעֱדַר, נֶעְדַּר 1) to be hoed, to be prepared for tillage. Y. l. c. והיא שתהא נעדרת provided the ground of the court has been broken (before sowing). Ib. 50d bot. חצר שהיא נעדרת ונזרעת R. S. to Maasr. III, 9 (ed. only נעדרת) a court which has been hoed up and planted with seeds; a. e. 2) to be cast out, rejected, banished. Sot.IX, 15 (49b) והאמת תהא נעדרת and Truth shall be banished (fr. Is. 59:15); Snh.97a; Cant. R. to II, 13; v. עֵדֶר. 3) to withdraw ones self, fail. Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. Zeph. 3:5), v. פְּסַק.

עָדַר(b. h.; cmp. גָּדַר a. עָדַד) 1) to strip.Part. pass. עָדוּר; f. עֲדוּרָה, v. אָדַר. 2) to pluck, clear (of weeds); to hoe; to pick (figs, cmp. אָרָה); (b. h. also: to sift an army, to discharge the unfit, to muster out, v. 1 Chr. 12:34; 39). Neg. II, 4; Sifra Thazr., Neg., Par. 3, ch. 4 כעוֹדֵר in the position of one hoeing; כעודר בבית הסתרים the position of one hoeing is required for the examination of the posteriors. Tosef.Maasr.II, 14 פוִעלים שהיו עוֹדְרִין בתאנים laborers engaged in picking figs; B. Mets.89b (Ar. אורין, v. אָרָה). Ib. לַעֲדוֹר ולקשקשוכ׳ Rashi (ed. לעַדֵּר, Pi.) to hoe and to cover up the roots of olive trees. B. Kam. 119b עוֹדְרֵי ירקות engaged in thinning vegetables (cmp. דָּלַל); a. fr. Pi. עִדֵּר same. Tosef.Maasr.II, 13 מְעַדְּרִין בשדה engaged in hoeing a field. Gen. R. s. 82 better is he who rents one field ומזבלה ומְעַדְּרָהּוכ׳ and manures and hoes it Y.Maasr.III, end, 51a והוא שעי׳ רובה provided he broke the ground of the larger portion of the court; a. fr.Tosef.Makhsh.I, 3 מעודר, ed. Zuck. מעודרון, v. עוּד. Nif. נֶעֱדַר, נֶעְדַּר 1) to be hoed, to be prepared for tillage. Y. l. c. והיא שתהא נעדרת provided the ground of the court has been broken (before sowing). Ib. 50d bot. חצר שהיא נעדרת ונזרעת R. S. to Maasr. III, 9 (ed. only נעדרת) a court which has been hoed up and planted with seeds; a. e. 2) to be cast out, rejected, banished. Sot.IX, 15 (49b) והאמת תהא נעדרת and Truth shall be banished (fr. Is. 59:15); Snh.97a; Cant. R. to II, 13; v. עֵדֶר. 3) to withdraw ones self, fail. Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. Zeph. 3:5), v. פְּסַק.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שֶׁחִי, שֵׁיחִיm. (שָׁחָה) bend, esp. בית הש׳ (or sub. בית) arm-pit. Neg. II, 4 כאורגת בעומדין לש׳ ליד הימנית (a woman is placed) in the position of a weaver at an upright loom, for the sake of examining the pit of the right arm; Sifra Thazr., Neg., Par. 3, ch. IV כמוסק בבית הש׳ in the position of one taking olives down, for examining the arm-pit; Lev. R. s. 15; Yalk. ib. 551. Snh.VII, 7 המדבר משִׁחְיוֹ, v. פִּיתוֹם II; Y. ib. 25c משִׁיחְיוֹ. Naz.58b; a. fr.אמת (בית) הש׳, v. אַמָּה.Pl. שְׁחָיִים, constr. שִׁחְיֵי, שִׁי׳. Pesik. Bshall., p. 87a> תחת בית שִׁיחְיֵהֶם, v. כַּדּוֹרִית; Midr. Till. to Ps. 16 שִׁיחְיֵהֶן; Yalk. Ps. 667; Cant. R. to II, 7 תחת שיחיהן (some ed. שיחתן, corr. acc.).

שֶׁחִי, שֵׁיחִיm. (שָׁחָה) bend, esp. בית הש׳ (or sub. בית) arm-pit. Neg. II, 4 כאורגת בעומדין לש׳ ליד הימנית (a woman is placed) in the position of a weaver at an upright loom, for the sake of examining the pit of the right arm; Sifra Thazr., Neg., Par. 3, ch. IV כמוסק בבית הש׳ in the position of one taking olives down, for examining the arm-pit; Lev. R. s. 15; Yalk. ib. 551. Snh.VII, 7 המדבר משִׁחְיוֹ, v. פִּיתוֹם II; Y. ib. 25c משִׁיחְיוֹ. Naz.58b; a. fr.אמת (בית) הש׳, v. אַמָּה.Pl. שְׁחָיִים, constr. שִׁחְיֵי, שִׁי׳. Pesik. Bshall., p. 87a> תחת בית שִׁיחְיֵהֶם, v. כַּדּוֹרִית; Midr. Till. to Ps. 16 שִׁיחְיֵהֶן; Yalk. Ps. 667; Cant. R. to II, 7 תחת שיחיהן (some ed. שיחתן, corr. acc.).

שֶׁחִי, שֵׁיחִיm. (שָׁחָה) bend, esp. בית הש׳ (or sub. בית) arm-pit. Neg. II, 4 כאורגת בעומדין לש׳ ליד הימנית (a woman is placed) in the position of a weaver at an upright loom, for the sake of examining the pit of the right arm; Sifra Thazr., Neg., Par. 3, ch. IV כמוסק בבית הש׳ in the position of one taking olives down, for examining the arm-pit; Lev. R. s. 15; Yalk. ib. 551. Snh.VII, 7 המדבר משִׁחְיוֹ, v. פִּיתוֹם II; Y. ib. 25c משִׁיחְיוֹ. Naz.58b; a. fr.אמת (בית) הש׳, v. אַמָּה.Pl. שְׁחָיִים, constr. שִׁחְיֵי, שִׁי׳. Pesik. Bshall., p. 87a> תחת בית שִׁיחְיֵהֶם, v. כַּדּוֹרִית; Midr. Till. to Ps. 16 שִׁיחְיֵהֶן; Yalk. Ps. 667; Cant. R. to II, 7 תחת שיחיהן (some ed. שיחתן, corr. acc.).

שֶׁחִי, שֵׁיחִיm. (שָׁחָה) bend, esp. בית הש׳ (or sub. בית) arm-pit. Neg. II, 4 כאורגת בעומדין לש׳ ליד הימנית (a woman is placed) in the position of a weaver at an upright loom, for the sake of examining the pit of the right arm; Sifra Thazr., Neg., Par. 3, ch. IV כמוסק בבית הש׳ in the position of one taking olives down, for examining the arm-pit; Lev. R. s. 15; Yalk. ib. 551. Snh.VII, 7 המדבר משִׁחְיוֹ, v. פִּיתוֹם II; Y. ib. 25c משִׁיחְיוֹ. Naz.58b; a. fr.אמת (בית) הש׳, v. אַמָּה.Pl. שְׁחָיִים, constr. שִׁחְיֵי, שִׁי׳. Pesik. Bshall., p. 87a> תחת בית שִׁיחְיֵהֶם, v. כַּדּוֹרִית; Midr. Till. to Ps. 16 שִׁיחְיֵהֶן; Yalk. Ps. 667; Cant. R. to II, 7 תחת שיחיהן (some ed. שיחתן, corr. acc.).

זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)?

זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)?

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.