foot

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

אִיסְתְּוָורָא, אִיסְתְּוִירָא, אִיסְטְוָורָא, אִיסְתַּוְרָאm. (Ithpe. or Ispe. of סְוַר = שָׁוַר to leap, stride; b. h. אֲשוּר; cmp. אִסְפֶּירֶס) ankle, foot-step. Targ. Job 23:11; a. e. Yeb.103a; Arakh.19b האי אי׳ עד ארעא נחית (Ar. אסתוו׳) what is called istvira ( ankle, in an anatomical sense) goes down to the ground (the entire length of the foot from the ankle). Men.33a, דעבידא כי אי׳ a door turning horizontally like the foot from the ankle.Pl. אִיסְתְּוָורִין, רֵי … Targ. Koh. 12:5: a. fr. Cmp. אֲתוּרֵי.

אִיסְתְּוָורָא, אִיסְתְּוִירָא, אִיסְטְוָורָא, אִיסְתַּוְרָאm. (Ithpe. or Ispe. of סְוַר = שָׁוַר to leap, stride; b. h. אֲשוּר; cmp. אִסְפֶּירֶס) ankle, foot-step. Targ. Job 23:11; a. e. Yeb.103a; Arakh.19b האי אי׳ עד ארעא נחית (Ar. אסתוו׳) what is called istvira ( ankle, in an anatomical sense) goes down to the ground (the entire length of the foot from the ankle). Men.33a, דעבידא כי אי׳ a door turning horizontally like the foot from the ankle.Pl. אִיסְתְּוָורִין, רֵי … Targ. Koh. 12:5: a. fr. Cmp. אֲתוּרֵי.

אִיסְתְּוָורָא, אִיסְתְּוִירָא, אִיסְטְוָורָא, אִיסְתַּוְרָאm. (Ithpe. or Ispe. of סְוַר = שָׁוַר to leap, stride; b. h. אֲשוּר; cmp. אִסְפֶּירֶס) ankle, foot-step. Targ. Job 23:11; a. e. Yeb.103a; Arakh.19b האי אי׳ עד ארעא נחית (Ar. אסתוו׳) what is called istvira ( ankle, in an anatomical sense) goes down to the ground (the entire length of the foot from the ankle). Men.33a, דעבידא כי אי׳ a door turning horizontally like the foot from the ankle.Pl. אִיסְתְּוָורִין, רֵי … Targ. Koh. 12:5: a. fr. Cmp. אֲתוּרֵי.

אִיסְתְּוָורָא, אִיסְתְּוִירָא, אִיסְטְוָורָא, אִיסְתַּוְרָאm. (Ithpe. or Ispe. of סְוַר = שָׁוַר to leap, stride; b. h. אֲשוּר; cmp. אִסְפֶּירֶס) ankle, foot-step. Targ. Job 23:11; a. e. Yeb.103a; Arakh.19b האי אי׳ עד ארעא נחית (Ar. אסתוו׳) what is called istvira ( ankle, in an anatomical sense) goes down to the ground (the entire length of the foot from the ankle). Men.33a, דעבידא כי אי׳ a door turning horizontally like the foot from the ankle.Pl. אִיסְתְּוָורִין, רֵי … Targ. Koh. 12:5: a. fr. Cmp. אֲתוּרֵי.

אִיסְתְּוָורָא, אִיסְתְּוִירָא, אִיסְטְוָורָא, אִיסְתַּוְרָאm. (Ithpe. or Ispe. of סְוַר = שָׁוַר to leap, stride; b. h. אֲשוּר; cmp. אִסְפֶּירֶס) ankle, foot-step. Targ. Job 23:11; a. e. Yeb.103a; Arakh.19b האי אי׳ עד ארעא נחית (Ar. אסתוו׳) what is called istvira ( ankle, in an anatomical sense) goes down to the ground (the entire length of the foot from the ankle). Men.33a, דעבידא כי אי׳ a door turning horizontally like the foot from the ankle.Pl. אִיסְתְּוָורִין, רֵי … Targ. Koh. 12:5: a. fr. Cmp. אֲתוּרֵי.

אִסְפֶּירֶסm. (Ispe. noun of פרס, cmp. פַּרְסָה) the front part of the foot (where it is split). Num. R. s. 4 הופך א׳וכ׳ he turned the front of his foot (put his foot on tip-toe) and danced.

אִסְפֶּירֶסm. (Ispe. noun of פרס, cmp. פַּרְסָה) the front part of the foot (where it is split). Num. R. s. 4 הופך א׳וכ׳ he turned the front of his foot (put his foot on tip-toe) and danced.

כַּבְלָאch. sam(כבל ankle-chains). Sabb.57b כ׳ דעבדא a slaves neck-chain, v. כָּבוּל II. Ib. 58a כ׳ דעבדא תנן the Kabul of the Mishnah means Ib. 54a (v. כָּבוּל I) it was named Cabul דמשתרגא בה כרעא עד כ׳ ed. (Ar. דמשתקעא) because the foot is entangled in (sinks into) the sandy soil up to the ankle-band; (oth. vers. in Ar. דמשתקעא כרעא בגווה כי כ׳ (read דמשתרגא) because the foot is entangled in it as if in a foot-chain.Pl. כְּבָלִין, כַּבְלֵי. Targ. Lam. 3:7. Targ. Ps. 149:8 (Ms. sing).

כַּבְלָאch. sam(כבל ankle-chains). Sabb.57b כ׳ דעבדא a slaves neck-chain, v. כָּבוּל II. Ib. 58a כ׳ דעבדא תנן the Kabul of the Mishnah means Ib. 54a (v. כָּבוּל I) it was named Cabul דמשתרגא בה כרעא עד כ׳ ed. (Ar. דמשתקעא) because the foot is entangled in (sinks into) the sandy soil up to the ankle-band; (oth. vers. in Ar. דמשתקעא כרעא בגווה כי כ׳ (read דמשתרגא) because the foot is entangled in it as if in a foot-chain.Pl. כְּבָלִין, כַּבְלֵי. Targ. Lam. 3:7. Targ. Ps. 149:8 (Ms. sing).