five

אֶרֶזm. (b. h.) cedar. Tam.III, 5 של א׳ of cedar wood.Pl. אֲרָזִים. R. Hash. 23a; Taan.25b; a. e.Metaph. prominent men, scholars. Sabb.118b I planted חמשה א׳ five cedars (begot five sons who acquired renown). M. Kat. 25b, v. אֵזוֹב.

אֶרֶזm. (b. h.) cedar. Tam.III, 5 של א׳ of cedar wood.Pl. אֲרָזִים. R. Hash. 23a; Taan.25b; a. e.Metaph. prominent men, scholars. Sabb.118b I planted חמשה א׳ five cedars (begot five sons who acquired renown). M. Kat. 25b, v. אֵזוֹב.

הַרְגָּשָׁהf. (רָגַש, Hif.) sensation, perception, sensuous affection. Nidd.43a נעקרה בה׳ he felt the effusion coming, ויצתה שלא בה׳ but the discharge was not perceived. Ib. 57b הַרְגָּשַׁת מיוכ׳ the sensation of discharging urin; a. fr. Yalk. Jud. 42 לכלה׳ וה׳ to every sense.Pl. הַרְגָּשֹׁות senses. Num. R. s. 14 כנגד חמשה׳ וחמש מורגשות corresponding to the five senses and the five perceptions.

הַרְגָּשָׁהf. (רָגַש, Hif.) sensation, perception, sensuous affection. Nidd.43a נעקרה בה׳ he felt the effusion coming, ויצתה שלא בה׳ but the discharge was not perceived. Ib. 57b הַרְגָּשַׁת מיוכ׳ the sensation of discharging urin; a. fr. Yalk. Jud. 42 לכלה׳ וה׳ to every sense.Pl. הַרְגָּשֹׁות senses. Num. R. s. 14 כנגד חמשה׳ וחמש מורגשות corresponding to the five senses and the five perceptions.

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12.

מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12.

נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע.

נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.