feet

נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II.

נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II.

פַּרְסָהII f. (b. h.; פָּרַס) split hoof; foot; toes (v. אִסְפֶּירֶס). Ḥull.59a, v. פָּרַס I. Ib. 68b (ref. to בבהמה ‘in the animal, Lev. 11:3) פ׳ הֶחֱזִירוכ׳ if the embryo, having, put forth its feet, withdrew one foot, you may eat it (when the mother is ritually slaughtered); if it withdraws ‘feet, you may eat it; a. fr.Mikv. V, 6 פַּרְסַח החמורוכ׳ the water gathered in the depression created by asses marching in the valley; (Tosef. ib. V, 1 פַּרְסוֹת רגלי בהמה).Pl. פְּרָסוֹת. Ḥull. l. c. Ib. 59a פַרְסוֹתֶיהָ חתוכות its hoofs were cut off. Sifré Deut. 2 אילו זכו … שעלו פַרְסוֹת רגליחםוכ׳ if the Israelites had been good, they would have entered Palestine as soon as their feet had come up from the sea; a. fr.בית חפ׳ the legs. Ḥull.55b; Y.Pes.VII, 35a bot.; (Ḥull.IX, 2 הפ׳ only).

פַּרְסָהII f. (b. h.; פָּרַס) split hoof; foot; toes (v. אִסְפֶּירֶס). Ḥull.59a, v. פָּרַס I. Ib. 68b (ref. to בבהמה ‘in the animal, Lev. 11:3) פ׳ הֶחֱזִירוכ׳ if the embryo, having, put forth its feet, withdrew one foot, you may eat it (when the mother is ritually slaughtered); if it withdraws ‘feet, you may eat it; a. fr.Mikv. V, 6 פַּרְסַח החמורוכ׳ the water gathered in the depression created by asses marching in the valley; (Tosef. ib. V, 1 פַּרְסוֹת רגלי בהמה).Pl. פְּרָסוֹת. Ḥull. l. c. Ib. 59a פַרְסוֹתֶיהָ חתוכות its hoofs were cut off. Sifré Deut. 2 אילו זכו … שעלו פַרְסוֹת רגליחםוכ׳ if the Israelites had been good, they would have entered Palestine as soon as their feet had come up from the sea; a. fr.בית חפ׳ the legs. Ḥull.55b; Y.Pes.VII, 35a bot.; (Ḥull.IX, 2 הפ׳ only).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

רָגַל(b. h.) to move on, run.(Part. pass., v. רָגוּל. Nif. נִרְגַּל (v. רָגִיל) to be wont to. Nidd.16b שר הנִרְגָּלוכ׳ a magistrate (a scholar) who is an habitual visitor of drinking houses; v. רָגַז a. רָגַן. Hif. הִרְגִּיל 1) (denom. of רֶגֶל) to flay an animal from its feet upward (in order to use the skin as a bag, v. חֵמֶת). Ḥull.IX, 3 המַרְגִּילוכ׳ if one flays from the feet upward, the entire skin is considered as connected (with the flesh, as long as the process lasts) for purposes of levitical cleanness. Tosef.Bets.II, 11 אין מַרְגִּילִיןוכ׳ we must not flay from the feet on a Holy Day, nor on a week day when the animal is a firstborn ; Bekh.33a; Tem.24a. 2) to make familiar, to accustom. Sabb.13a שמא יַרְגִּילֶנּוּ אצלו lest he make him accustomed to associate with him. Ib. וכי מַרְגִּילוֹוכ׳ and if he does accustom him, what of it? Ab. III, 13 שחוק … מַרְגִּילִיןוכ׳, v. קַלּוּת; a. e. 3) to lead; to persuade. Ber.60b ותַרְגִּילֵנִי לידי מצוה ואל תרגילניוכ׳ and lead me into the power (to the opportunity) of good deeds, and lead me not into the power of sin. Ib. שתרגילני בתורתך that thou mayest lead me by thy Law.Yeb.85b זהו מַרְגִּילוֹ וזוהי מַרְגִּילָתוֹ in the one case he leads (persuades) her to marry him, in the other case she persuades him; a. fr. 4) to bring about; cause. Ber.22a, sq. המרגיל (sub. קרי) who causes an effusion of semen, opp. לאונסו. Hithpa. הִתְרַגֵּל to accustom ones self, get used to. Y.Sabb.I, 3c top שהוא מִתְרַגֵּל עמווכ׳ when he gets used to associate with him when he is unclean himself, he is likely to associate with him when he is clean. Y.Ned.XI, end, 42d יעשו סעודה והן מִתְרַגְּלִין לַבָּאוכ׳ (some ed. לבוא) let a banquet be arranged, and they (the disaffected couple) will get used in future to associate with each other through the influence of the banquet.

רָגַל(b. h.) to move on, run.(Part. pass., v. רָגוּל. Nif. נִרְגַּל (v. רָגִיל) to be wont to. Nidd.16b שר הנִרְגָּלוכ׳ a magistrate (a scholar) who is an habitual visitor of drinking houses; v. רָגַז a. רָגַן. Hif. הִרְגִּיל 1) (denom. of רֶגֶל) to flay an animal from its feet upward (in order to use the skin as a bag, v. חֵמֶת). Ḥull.IX, 3 המַרְגִּילוכ׳ if one flays from the feet upward, the entire skin is considered as connected (with the flesh, as long as the process lasts) for purposes of levitical cleanness. Tosef.Bets.II, 11 אין מַרְגִּילִיןוכ׳ we must not flay from the feet on a Holy Day, nor on a week day when the animal is a firstborn ; Bekh.33a; Tem.24a. 2) to make familiar, to accustom. Sabb.13a שמא יַרְגִּילֶנּוּ אצלו lest he make him accustomed to associate with him. Ib. וכי מַרְגִּילוֹוכ׳ and if he does accustom him, what of it? Ab. III, 13 שחוק … מַרְגִּילִיןוכ׳, v. קַלּוּת; a. e. 3) to lead; to persuade. Ber.60b ותַרְגִּילֵנִי לידי מצוה ואל תרגילניוכ׳ and lead me into the power (to the opportunity) of good deeds, and lead me not into the power of sin. Ib. שתרגילני בתורתך that thou mayest lead me by thy Law.Yeb.85b זהו מַרְגִּילוֹ וזוהי מַרְגִּילָתוֹ in the one case he leads (persuades) her to marry him, in the other case she persuades him; a. fr. 4) to bring about; cause. Ber.22a, sq. המרגיל (sub. קרי) who causes an effusion of semen, opp. לאונסו. Hithpa. הִתְרַגֵּל to accustom ones self, get used to. Y.Sabb.I, 3c top שהוא מִתְרַגֵּל עמווכ׳ when he gets used to associate with him when he is unclean himself, he is likely to associate with him when he is clean. Y.Ned.XI, end, 42d יעשו סעודה והן מִתְרַגְּלִין לַבָּאוכ׳ (some ed. לבוא) let a banquet be arranged, and they (the disaffected couple) will get used in future to associate with each other through the influence of the banquet.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.

טֶלֶףc. (cmp. צלף) (glittering, pealing, hoof, esp. (b. h. פרסה) cloven foot. Ex. R. s. 18 beg. B. Bath75b; Kidd.22b אחזה בטַלְפָהּ if he seized the animal by its hoof.Du. טְלָפַיִים, טְלָפַיִם, טְלָפַיִין, Pl. טְלָפִים (?), טְלָפוֹת. Bekh.44a; Tosef.Par.II , 2.Par.II, 2 שקרניה וטְלָפֶיהָוכ׳; Bekh. l. c. שקרנים וטלפים (corr. acc.). Nidd.VI, 9 יש לו ט׳ has cloven feet. Ruth R. to III, 13 מטַלְפֵי סוסי by the hoofs of my horse (counting his steps, I know the distance); Koh. R. to VII, 8 (v. next w.).Y.Snh.X, 28d bot. ואין טְלָפֶיהָ סדוקות and are not her feet cloven (is she not clean for you, fit to be your wife)?Midr. Till. to Ps. 18:11 טַלְפוֹת סוסיהןוכ׳ the hoofs of their horses fell off; a. e. Tosef.Ukts.II, 10 טלפין Var., v. מילפפון.