executed

נִיוּוּלm. (נָוַל) ugliness; disgrace. M. Kat. I, 7 מפנישנ׳ הוא לה because it defaces her (for the time being); Y.Ab. Zar. I, 39b bot. נִיבּוּל. Snh.VII, 3 (52b) נ׳ הוא זה this (the Roman way of decapitation with the sword) is a repulsive disfigurement. Y.Sot.III, end, 19b אבל אשה על ידי שנִיוּוּלָהּ מרובהוכ׳ but a woman, because her disgrace (feeling of shame) is greater, must not be executed naked. Ib. 18d bot. המקום … תחת ניוולה the Lord will indemnify her for her (unmerited) exposure. Yalk. Prov. 943 חיים של נִוּוּל) a hideous life (without enjoyment). Ned.80a (in Chald. dict.) נ׳ דחד יומא לא שמיה נ׳ a neglected appearance for one day (by not bathing) is not considered self-neglect in the sense of the law; a. fr.

נִיוּוּלm. (נָוַל) ugliness; disgrace. M. Kat. I, 7 מפנישנ׳ הוא לה because it defaces her (for the time being); Y.Ab. Zar. I, 39b bot. נִיבּוּל. Snh.VII, 3 (52b) נ׳ הוא זה this (the Roman way of decapitation with the sword) is a repulsive disfigurement. Y.Sot.III, end, 19b אבל אשה על ידי שנִיוּוּלָהּ מרובהוכ׳ but a woman, because her disgrace (feeling of shame) is greater, must not be executed naked. Ib. 18d bot. המקום … תחת ניוולה the Lord will indemnify her for her (unmerited) exposure. Yalk. Prov. 943 חיים של נִוּוּל) a hideous life (without enjoyment). Ned.80a (in Chald. dict.) נ׳ דחד יומא לא שמיה נ׳ a neglected appearance for one day (by not bathing) is not considered self-neglect in the sense of the law; a. fr.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

סִימּוּיm. (סָמָה) making blind. Lev. R. s. 6 זה ס׳ עיניםוכ׳ this refers to the blinding of the eyes which they executed on ; Yalk. ib. 675; Yalk. Ez. 357.

סִימּוּיm. (סָמָה) making blind. Lev. R. s. 6 זה ס׳ עיניםוכ׳ this refers to the blinding of the eyes which they executed on ; Yalk. ib. 675; Yalk. Ez. 357.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

עָל f. (cmp. עִילָא II) plan. Pesik. Vattom., p. 133a> (ref. to Is. 5:19) (read:) ונדע על דמאן היא קיימא על דידןוכ׳ and let us know, whose plan will stand (be executed), our plan or his plan. Ib. הא קמת על דידהון על דידי לא קמת (not היא) now their plan stands, shall mine not stand?; Yalk. Lam. 1033; 1034.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.

עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.

קָבַץ(b. h.) to press, gather. Ab. Zar.19a (ref. to Prov. 13:11) ואם קוֹבֵץ על יד ירבה but if he collects learning little by little, he will increase it, v. הֲבִילָה; Erub.54b (corr. acc.).Part. pass. קָבוּץ; pl. קְבוּצִים, קְבוּצִין. Y.Shebi.II, 33d top נוטל את הק׳ עמו (not עמה) he may take with him the collected rakings. Gitt.56b (ref. to Koh. 8:10) א״ת קבורים אלא קבוצים read not ḳburim (buried) but ḳbutsim (the wicked taking up heaps of spoil). Pl. קִבֵּץ same, to collect. Ib. 7a quot. in Ar. (ref. to Josh. 15:21 קבצאל ועדר ויגור) כל המְקַבֵּץ עדרים … יגורוכ׳ he who gathers flocks (students) to the study of the Law, shall dwell in the partition of the Lord. Midr. Till. to Ps. 107 אני אֲקַבֵּץוכ׳ I (the Lord) will gather you in due time; a. fr. Nif. נִקְבָּץ, Nithpa. נִתְקַבֵּץ to be collected, gathered. Snh.112a נִקְבָּצִין לתוכה those things which can be brought together to the condemned city (with ref. to Deut. 13:17). Meg.17b כיון שנִתְקַבְּצוּ גליותוכ׳ when the diasporas are collected, judgment is executed on the wicked. Zeb.116a נִתְקַבְּצוּ כולם אצלוכ׳ they all gathered themselves around Balaam; a. fr.

קָבַץ(b. h.) to press, gather. Ab. Zar.19a (ref. to Prov. 13:11) ואם קוֹבֵץ על יד ירבה but if he collects learning little by little, he will increase it, v. הֲבִילָה; Erub.54b (corr. acc.).Part. pass. קָבוּץ; pl. קְבוּצִים, קְבוּצִין. Y.Shebi.II, 33d top נוטל את הק׳ עמו (not עמה) he may take with him the collected rakings. Gitt.56b (ref. to Koh. 8:10) א״ת קבורים אלא קבוצים read not ḳburim (buried) but ḳbutsim (the wicked taking up heaps of spoil). Pl. קִבֵּץ same, to collect. Ib. 7a quot. in Ar. (ref. to Josh. 15:21 קבצאל ועדר ויגור) כל המְקַבֵּץ עדרים … יגורוכ׳ he who gathers flocks (students) to the study of the Law, shall dwell in the partition of the Lord. Midr. Till. to Ps. 107 אני אֲקַבֵּץוכ׳ I (the Lord) will gather you in due time; a. fr. Nif. נִקְבָּץ, Nithpa. נִתְקַבֵּץ to be collected, gathered. Snh.112a נִקְבָּצִין לתוכה those things which can be brought together to the condemned city (with ref. to Deut. 13:17). Meg.17b כיון שנִתְקַבְּצוּ גליותוכ׳ when the diasporas are collected, judgment is executed on the wicked. Zeb.116a נִתְקַבְּצוּ כולם אצלוכ׳ they all gathered themselves around Balaam; a. fr.

שֶׁטֶרm. (v. שוֹטֵר) executive office, execution. Yalk. Deut. 907 אלמלא שִׁטְרוֹ של יואבוכ׳ but for the executive office of Joab, David could not have executed justice; Yalk. Sam. 147 שוטרו (read: שִׁיטְרוֹ); Tanḥ. Shof̣tim 2 סיטנו; ed. Bub. 3 שיטנו (corr. acc.).

שֶׁטֶרm. (v. שוֹטֵר) executive office, execution. Yalk. Deut. 907 אלמלא שִׁטְרוֹ של יואבוכ׳ but for the executive office of Joab, David could not have executed justice; Yalk. Sam. 147 שוטרו (read: שִׁיטְרוֹ); Tanḥ. Shof̣tim 2 סיטנו; ed. Bub. 3 שיטנו (corr. acc.).

שֶׁפֶטm., pl. שְׁפָטִים (b. h.; preced.) judgments, punishments. Mekh. Bshall., Shir., s.8 נעשו ש׳ בע״ז judgment was executed on the idols; a. e.