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  • 101 חסית I

    חָסִיתI f. (= חססית; חסס, cmp. Ar. ḥassa) peeling plants, alliacea, leek plants. Ter. X, 10 אלא עם הח׳ (Ms. M. החִיסוֹת; Y. ed. החִיסִית) except they are combined with leek-plants. Y. ib. 47b ח׳ בח׳ מין במינו if the same species of leek plants (of Trumah and Ḥullin) are pressed together. Lam. R. to II, 11, v. דִּמְעָה.Pl. חָסִיּוֹת. Tosef.Ter.IX, 3 אלו הן מיני ח׳וכ׳ (ed. Zuck. חרסיות, Var. חוריות, חסיות) the following belong to the leek-plants, common leek, garlic, onion and allium porrum, v. קַפְלוֹט.

    Jewish literature > חסית I

  • 102 חָסִית

    חָסִיתI f. (= חססית; חסס, cmp. Ar. ḥassa) peeling plants, alliacea, leek plants. Ter. X, 10 אלא עם הח׳ (Ms. M. החִיסוֹת; Y. ed. החִיסִית) except they are combined with leek-plants. Y. ib. 47b ח׳ בח׳ מין במינו if the same species of leek plants (of Trumah and Ḥullin) are pressed together. Lam. R. to II, 11, v. דִּמְעָה.Pl. חָסִיּוֹת. Tosef.Ter.IX, 3 אלו הן מיני ח׳וכ׳ (ed. Zuck. חרסיות, Var. חוריות, חסיות) the following belong to the leek-plants, common leek, garlic, onion and allium porrum, v. קַפְלוֹט.

    Jewish literature > חָסִית

  • 103 חרטום

    חַרְטוֹםm. ( חטם, with ר inserted) = תוֹטָם, nose, beak, Toh. I, 2. Sifra Aḥăré, Par. 8, ch. XII פרט לח׳וכ׳ except the beak, the nails, feathers Tam.IV, 3 Ar. (ed. חוטמו) the nostrils.

    Jewish literature > חרטום

  • 104 חַרְטוֹם

    חַרְטוֹםm. ( חטם, with ר inserted) = תוֹטָם, nose, beak, Toh. I, 2. Sifra Aḥăré, Par. 8, ch. XII פרט לח׳וכ׳ except the beak, the nails, feathers Tam.IV, 3 Ar. (ed. חוטמו) the nostrils.

    Jewish literature > חַרְטוֹם

  • 105 חרש

    חֵרֵשm. (b. h.; cmp. חֲרַש) ( closed up, deaf, dumb (cmp. אִלֵּם); deaf and dumb. Ter. I, 2 ח׳ שדברווכ׳ the ḥeresh of which the scholars speak (in a legal sense) means everywhere deaf and dumb. Ib. ח׳ המדברוכ׳ a ḥeresh that can talk but not hear. Meg.II, 4 חזץ מח׳ except a deaf person. Sifré Num. 153 (ref. to Num. 30:5; 12) להוציא את הח׳ this excludes the case of the father (the husband) being deaf; Ned.73a; a. fr.Pl. חֵרְשִׁים, חֵרְשִׁין. Ḥag.14a; Gitt.88a, v. חָרָש. Ruth R. s. 2 beg. (ref. to חרש, Josh. 2:1) עשו עצמכם ח׳ pretend to be deaf.Fem. חֵרֶשֶׁת. Gitt.V, 5. Yeb.XIV, 1; a. e.Pl. חֵרְשוֹת. Ib. 3.

    Jewish literature > חרש

  • 106 חֵרֵש

    חֵרֵשm. (b. h.; cmp. חֲרַש) ( closed up, deaf, dumb (cmp. אִלֵּם); deaf and dumb. Ter. I, 2 ח׳ שדברווכ׳ the ḥeresh of which the scholars speak (in a legal sense) means everywhere deaf and dumb. Ib. ח׳ המדברוכ׳ a ḥeresh that can talk but not hear. Meg.II, 4 חזץ מח׳ except a deaf person. Sifré Num. 153 (ref. to Num. 30:5; 12) להוציא את הח׳ this excludes the case of the father (the husband) being deaf; Ned.73a; a. fr.Pl. חֵרְשִׁים, חֵרְשִׁין. Ḥag.14a; Gitt.88a, v. חָרָש. Ruth R. s. 2 beg. (ref. to חרש, Josh. 2:1) עשו עצמכם ח׳ pretend to be deaf.Fem. חֵרֶשֶׁת. Gitt.V, 5. Yeb.XIV, 1; a. e.Pl. חֵרְשוֹת. Ib. 3.

    Jewish literature > חֵרֵש

  • 107 טוות

    טְוָות, טְוָתf. (stem טה, טו, cmp. טהר; cmp. Arab. ṭavi) (clearness, emptiness, (adv.) with an empty stomach, without meal, fasting. Dan. 6:19.Pes.107a, v. בִּיתBer.55a כל חלום בלא ט׳ Ms. M. (ed. ולא) no dream is to be feared in which fasting plays no part; (Ar.: every dream has some reality, except that which one dreams while fasting).

    Jewish literature > טוות

  • 108 טות

    טְוָות, טְוָתf. (stem טה, טו, cmp. טהר; cmp. Arab. ṭavi) (clearness, emptiness, (adv.) with an empty stomach, without meal, fasting. Dan. 6:19.Pes.107a, v. בִּיתBer.55a כל חלום בלא ט׳ Ms. M. (ed. ולא) no dream is to be feared in which fasting plays no part; (Ar.: every dream has some reality, except that which one dreams while fasting).

    Jewish literature > טות

  • 109 טְוָות

    טְוָות, טְוָתf. (stem טה, טו, cmp. טהר; cmp. Arab. ṭavi) (clearness, emptiness, (adv.) with an empty stomach, without meal, fasting. Dan. 6:19.Pes.107a, v. בִּיתBer.55a כל חלום בלא ט׳ Ms. M. (ed. ולא) no dream is to be feared in which fasting plays no part; (Ar.: every dream has some reality, except that which one dreams while fasting).

    Jewish literature > טְוָות

  • 110 טְוָת

    טְוָות, טְוָתf. (stem טה, טו, cmp. טהר; cmp. Arab. ṭavi) (clearness, emptiness, (adv.) with an empty stomach, without meal, fasting. Dan. 6:19.Pes.107a, v. בִּיתBer.55a כל חלום בלא ט׳ Ms. M. (ed. ולא) no dream is to be feared in which fasting plays no part; (Ar.: every dream has some reality, except that which one dreams while fasting).

    Jewish literature > טְוָת

  • 111 ידע

    יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

    Jewish literature > ידע

  • 112 יָדַע

    יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

    Jewish literature > יָדַע

  • 113 יון

    יָוָן, יָוָון(b. h.) 1) pr. n. m. Javan, son of Japheth, progenitor of the Grecian tribes, in gen. Greek, Greece; 2) fem. (sub. מלכות) Greek ( Syrian) Government. Targ. Gen. 10:2; a. e.Targ. Y. Gen. 15:12.Gen. R. s. 44 (ref. to איל משלש, Gen. 15:9) זו י׳ this alludes to the Greek government (founded by Alexander the Great). Ib. כל רוחות כבשו בני י׳וכ׳ in all directions did the Greeks conquer, except in the East. Esth. R. introd. בבקרה של י׳ when Greece (Syria) is in the ascendancy, v. בֹּקֶר; a. fr.Denom. יְוָנִי, יְוָנָאָה.

    Jewish literature > יון

  • 114 יוון

    יָוָן, יָוָון(b. h.) 1) pr. n. m. Javan, son of Japheth, progenitor of the Grecian tribes, in gen. Greek, Greece; 2) fem. (sub. מלכות) Greek ( Syrian) Government. Targ. Gen. 10:2; a. e.Targ. Y. Gen. 15:12.Gen. R. s. 44 (ref. to איל משלש, Gen. 15:9) זו י׳ this alludes to the Greek government (founded by Alexander the Great). Ib. כל רוחות כבשו בני י׳וכ׳ in all directions did the Greeks conquer, except in the East. Esth. R. introd. בבקרה של י׳ when Greece (Syria) is in the ascendancy, v. בֹּקֶר; a. fr.Denom. יְוָנִי, יְוָנָאָה.

    Jewish literature > יוון

  • 115 יָוָן

    יָוָן, יָוָון(b. h.) 1) pr. n. m. Javan, son of Japheth, progenitor of the Grecian tribes, in gen. Greek, Greece; 2) fem. (sub. מלכות) Greek ( Syrian) Government. Targ. Gen. 10:2; a. e.Targ. Y. Gen. 15:12.Gen. R. s. 44 (ref. to איל משלש, Gen. 15:9) זו י׳ this alludes to the Greek government (founded by Alexander the Great). Ib. כל רוחות כבשו בני י׳וכ׳ in all directions did the Greeks conquer, except in the East. Esth. R. introd. בבקרה של י׳ when Greece (Syria) is in the ascendancy, v. בֹּקֶר; a. fr.Denom. יְוָנִי, יְוָנָאָה.

    Jewish literature > יָוָן

  • 116 יָוָון

    יָוָן, יָוָון(b. h.) 1) pr. n. m. Javan, son of Japheth, progenitor of the Grecian tribes, in gen. Greek, Greece; 2) fem. (sub. מלכות) Greek ( Syrian) Government. Targ. Gen. 10:2; a. e.Targ. Y. Gen. 15:12.Gen. R. s. 44 (ref. to איל משלש, Gen. 15:9) זו י׳ this alludes to the Greek government (founded by Alexander the Great). Ib. כל רוחות כבשו בני י׳וכ׳ in all directions did the Greeks conquer, except in the East. Esth. R. introd. בבקרה של י׳ when Greece (Syria) is in the ascendancy, v. בֹּקֶר; a. fr.Denom. יְוָנִי, יְוָנָאָה.

    Jewish literature > יָוָון

  • 117 כבש

    כֶּבֶשm (b. h.; כָּבַש 1) press.Pl. כְּבָשִׁים, כְּבָשִׁין. Pesik. Eth. Korb., p. 61b> (play on כבשים, Num. 28:3) כ׳ שהן כובשיןוכ׳ (the sacrifices are) presses, for they suppress the sins ; Pesik. R. s. 16. 2) ascent, grade, landing bridge. Zab. III, 1; 3. Sabb. XVI, 8; a. e.Esp. the inclined plane leading to the altar. Midd. iii, 3. Zeb. V, 3; a. fr.Pl. as ab. Ib. 62b>. Ib. 63a> כל כִּבְשִי כבשים … חוץ של מזבחוכ׳ all grades of ascents (in the Temple) were at the rate of three cubits per one cubit (of vertical elevation), except the ascent of the altar which was at the rate of three cubits and a half and ; (for Var. lect. v. Rabb. D. S. a. l., and Tosaf. a. l. a. Men.41b s. v. ארבעה); Y.Erub.II, 24b bot., v. כִּיבּוּש h.Lam. R. introd. (R. Josh. 2); Koh. R. to XII, 7 (expl. דָּיֵק, Ez. 21:27) כ׳ embankments round a besieged city (Lat. agger, v. כּוֹבֵש). 3) preserving fruit. Ter. II, 6 זיתי כ׳ olives good for preserves, opp. זתי שמן.Pl. as ab. pressed, preserved vegetables, Shebi. IX, 5 הכובש שלשה כ׳וכ׳ if one puts three sorts of pressed vegetables into one vessel. Sabb.108b; a. e.(Gen. R. s. 66 כבשיהן some ed., v. כִּיבּוּש h.

    Jewish literature > כבש

  • 118 כֶּבֶש

    כֶּבֶשm (b. h.; כָּבַש 1) press.Pl. כְּבָשִׁים, כְּבָשִׁין. Pesik. Eth. Korb., p. 61b> (play on כבשים, Num. 28:3) כ׳ שהן כובשיןוכ׳ (the sacrifices are) presses, for they suppress the sins ; Pesik. R. s. 16. 2) ascent, grade, landing bridge. Zab. III, 1; 3. Sabb. XVI, 8; a. e.Esp. the inclined plane leading to the altar. Midd. iii, 3. Zeb. V, 3; a. fr.Pl. as ab. Ib. 62b>. Ib. 63a> כל כִּבְשִי כבשים … חוץ של מזבחוכ׳ all grades of ascents (in the Temple) were at the rate of three cubits per one cubit (of vertical elevation), except the ascent of the altar which was at the rate of three cubits and a half and ; (for Var. lect. v. Rabb. D. S. a. l., and Tosaf. a. l. a. Men.41b s. v. ארבעה); Y.Erub.II, 24b bot., v. כִּיבּוּש h.Lam. R. introd. (R. Josh. 2); Koh. R. to XII, 7 (expl. דָּיֵק, Ez. 21:27) כ׳ embankments round a besieged city (Lat. agger, v. כּוֹבֵש). 3) preserving fruit. Ter. II, 6 זיתי כ׳ olives good for preserves, opp. זתי שמן.Pl. as ab. pressed, preserved vegetables, Shebi. IX, 5 הכובש שלשה כ׳וכ׳ if one puts three sorts of pressed vegetables into one vessel. Sabb.108b; a. e.(Gen. R. s. 66 כבשיהן some ed., v. כִּיבּוּש h.

    Jewish literature > כֶּבֶש

  • 119 כונא

    כַּוְנָאor כּוּנָא m. (v. כַּוָּוא; cmp. חוֹפֶן a. כַּף) the hollow of the hand, handful (as a measure), spoonful (mostly in medicine; cmp. Lat. coclear). (Editions, except ed. Sonc., have ב׳, Ar. a. Mss. כ׳, v. Rabb. D. S. a. l. c. infra. Sabb.110b כ׳ דכמונאוכ׳ (Ms. M. כי׳) one handful of cumin-seed, and one of Gitt.70a כ׳ דחמראוכ׳ a spoonful of old wine.Pl. כַּוְנֵי or כּוּנֵי. Erub.29b (ed. Sonc. כַּוְונֵי, v. Rabb. R. S. a. l. note). Gitt.69a ed. כ׳. Ib.b (ed. ב׳).

    Jewish literature > כונא

  • 120 כַּוְנָא

    כַּוְנָאor כּוּנָא m. (v. כַּוָּוא; cmp. חוֹפֶן a. כַּף) the hollow of the hand, handful (as a measure), spoonful (mostly in medicine; cmp. Lat. coclear). (Editions, except ed. Sonc., have ב׳, Ar. a. Mss. כ׳, v. Rabb. D. S. a. l. c. infra. Sabb.110b כ׳ דכמונאוכ׳ (Ms. M. כי׳) one handful of cumin-seed, and one of Gitt.70a כ׳ דחמראוכ׳ a spoonful of old wine.Pl. כַּוְנֵי or כּוּנֵי. Erub.29b (ed. Sonc. כַּוְונֵי, v. Rabb. R. S. a. l. note). Gitt.69a ed. כ׳. Ib.b (ed. ב׳).

    Jewish literature > כַּוְנָא

См. также в других словарях:

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