draw+out

חֲקַקch. sam(חקקto draw a circle, to limit). Lev. R. s. 6 נטל … וחַקְקֵיה he took a reed and hollowed it out. Ḥull.25a; Sabb.103a חַק קפיזאוכ׳ he hollowed out, v. חֲטַט I.Part. pass. חָקִיק, חֲקִיק engraven, marked. Targ. Y. Ex. 28:11 (Ar. חקיין). Targ. Y. Lev. 19:28 (h. text קעקע). Targ. Cant. 2:9; a. fr. Ithpa. אִתְחַקֵּק to be engraven, to engrave itself. Targ. Y. Ex. 20:2; 3.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

אַשְׁפָּה, אֶישְׁפָּהf. (b. h. אַשְׁפֹּת; שפה, שפת, to heap up, cmp. Is. 13:2, Ps. 22:16) pile, dunghill. Y.Keth.I, 25d bot. אי׳. Ḥull.12a; a. fr.שער הא׳ (b. h. ש׳ האשפת, ש׳ השפת) Hill Gate, name of a Jerusalem gate. Sabb.15a; a. fr.Pl. אַשְׁפּוֹת. Ex. R. s. 10 ארבע א׳ four heaps (of dead frogs, = b. h. חמרים); a. fr.Euphem. מערה לא׳ using means to prevent conception (applied to both man a. woman). Keth.VII, 5. (Ib. 72a, acc. to Boraitha, literally, ‘to draw water and pour it out on the dunghillas a foolish act). Gen. R. s. 85, ref. to Gen. 38:7.(Homiletic interpretation of בני אשפתו, Lam. 3:13, ‘the sons of those laid low (conquered); Lam. R. a. l., Esth. R. to I, 1b>, v. אוֹפִיכָא, אוּכַּיְיפָא.

אַשְׁפָּה, אֶישְׁפָּהf. (b. h. אַשְׁפֹּת; שפה, שפת, to heap up, cmp. Is. 13:2, Ps. 22:16) pile, dunghill. Y.Keth.I, 25d bot. אי׳. Ḥull.12a; a. fr.שער הא׳ (b. h. ש׳ האשפת, ש׳ השפת) Hill Gate, name of a Jerusalem gate. Sabb.15a; a. fr.Pl. אַשְׁפּוֹת. Ex. R. s. 10 ארבע א׳ four heaps (of dead frogs, = b. h. חמרים); a. fr.Euphem. מערה לא׳ using means to prevent conception (applied to both man a. woman). Keth.VII, 5. (Ib. 72a, acc. to Boraitha, literally, ‘to draw water and pour it out on the dunghillas a foolish act). Gen. R. s. 85, ref. to Gen. 38:7.(Homiletic interpretation of בני אשפתו, Lam. 3:13, ‘the sons of those laid low (conquered); Lam. R. a. l., Esth. R. to I, 1b>, v. אוֹפִיכָא, אוּכַּיְיפָא.

אַשְׁפָּה, אֶישְׁפָּהf. (b. h. אַשְׁפֹּת; שפה, שפת, to heap up, cmp. Is. 13:2, Ps. 22:16) pile, dunghill. Y.Keth.I, 25d bot. אי׳. Ḥull.12a; a. fr.שער הא׳ (b. h. ש׳ האשפת, ש׳ השפת) Hill Gate, name of a Jerusalem gate. Sabb.15a; a. fr.Pl. אַשְׁפּוֹת. Ex. R. s. 10 ארבע א׳ four heaps (of dead frogs, = b. h. חמרים); a. fr.Euphem. מערה לא׳ using means to prevent conception (applied to both man a. woman). Keth.VII, 5. (Ib. 72a, acc. to Boraitha, literally, ‘to draw water and pour it out on the dunghillas a foolish act). Gen. R. s. 85, ref. to Gen. 38:7.(Homiletic interpretation of בני אשפתו, Lam. 3:13, ‘the sons of those laid low (conquered); Lam. R. a. l., Esth. R. to I, 1b>, v. אוֹפִיכָא, אוּכַּיְיפָא.

אַשְׁפָּה, אֶישְׁפָּהf. (b. h. אַשְׁפֹּת; שפה, שפת, to heap up, cmp. Is. 13:2, Ps. 22:16) pile, dunghill. Y.Keth.I, 25d bot. אי׳. Ḥull.12a; a. fr.שער הא׳ (b. h. ש׳ האשפת, ש׳ השפת) Hill Gate, name of a Jerusalem gate. Sabb.15a; a. fr.Pl. אַשְׁפּוֹת. Ex. R. s. 10 ארבע א׳ four heaps (of dead frogs, = b. h. חמרים); a. fr.Euphem. מערה לא׳ using means to prevent conception (applied to both man a. woman). Keth.VII, 5. (Ib. 72a, acc. to Boraitha, literally, ‘to draw water and pour it out on the dunghillas a foolish act). Gen. R. s. 85, ref. to Gen. 38:7.(Homiletic interpretation of בני אשפתו, Lam. 3:13, ‘the sons of those laid low (conquered); Lam. R. a. l., Esth. R. to I, 1b>, v. אוֹפִיכָא, אוּכַּיְיפָא.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

כִּרְכִּם(reduplic. of כרם) 1) to draw a circle; denom. כַּרְכּוֹם II. 2) (cmp. כְּרוּם) to paint, varnish; to polish, bronze. Kel. XV, 2 סירקן או כִרְכְּמָן if he painted or varnished the boards. Ib. XXII, 9 כופת שסירקו או כִרְכְּמוֹוכ׳ a block which one painted or varnished so as to give it a distinguishable surface. Ḥull.25b לכַרְכֵּם Ar. to polish or bronze (metal vessels), v. כִּרְכֵּב. Tosef.Kel.B. Mets. VI, 1 ואם … לכרכם עד שיְכַרְכֵּם if he intends to varnish (the leather goods), they cannot become unclean until he has varnished them. Cant. R. beg. סיתתה וכִירְכְּמָהּ he chiseled and polished the stone, v. מָרַק.כ׳ פנים ( to braze the face, to be bold, defiant (cmp. יָרַק). Ylamd. to Num. 20:8 quot. in Ar. והוא מְכרְכֵּם פניו כנגדן (some ed. Ar. מכרכס, (v. Koh. Ar. Compl. s. v.) and he (Moses) defied them; Yalk. Num. 763 נִתְכַּרְכְּמוּ פניו, v. infra.Part. pass. מְכוּרְכָּם פנים מְכוּרְכָּמוֹת; green, pale face. Gen. R. s. 99 יצאו ופניהם מכ׳ they went out pale-faced (abashed).Denom. כַּרְכּוֹם I. Nithpa. נִתְכַּרְכֵּם (denom. of כַּרְכּוֹם I, cmp. יָרַק), with פנים 1) to look saffron-like, pale, abashed, grieved. Ib. s. 20 נִתְכַּרְכְּמוּ פניו he turned pale. Y.Snh.I, 19a bot. Pesik. Par. p. 38a>; Num. R. s. 19 (some ed. נתכרמו, corr. acc.).Midr. Till. to Ps. 18:35 ופניו מִתְכַּרְכְּמִין and his (Abrahams) face turned pale (from jealousy); Yalk. Sam. 162 ופני אברהם מִתְכַּרְכְּמוֹת. 2) to become bronze-colored. Cant. R. to I, 6 נתכ׳ פניו his face was tanned (from exposure to the sun; Yalk. ib. 982 נפחם). 3) to become angry, defiant. Yalk. Num. 763, v. supra.

כִּרְכִּם(reduplic. of כרם) 1) to draw a circle; denom. כַּרְכּוֹם II. 2) (cmp. כְּרוּם) to paint, varnish; to polish, bronze. Kel. XV, 2 סירקן או כִרְכְּמָן if he painted or varnished the boards. Ib. XXII, 9 כופת שסירקו או כִרְכְּמוֹוכ׳ a block which one painted or varnished so as to give it a distinguishable surface. Ḥull.25b לכַרְכֵּם Ar. to polish or bronze (metal vessels), v. כִּרְכֵּב. Tosef.Kel.B. Mets. VI, 1 ואם … לכרכם עד שיְכַרְכֵּם if he intends to varnish (the leather goods), they cannot become unclean until he has varnished them. Cant. R. beg. סיתתה וכִירְכְּמָהּ he chiseled and polished the stone, v. מָרַק.כ׳ פנים ( to braze the face, to be bold, defiant (cmp. יָרַק). Ylamd. to Num. 20:8 quot. in Ar. והוא מְכרְכֵּם פניו כנגדן (some ed. Ar. מכרכס, (v. Koh. Ar. Compl. s. v.) and he (Moses) defied them; Yalk. Num. 763 נִתְכַּרְכְּמוּ פניו, v. infra.Part. pass. מְכוּרְכָּם פנים מְכוּרְכָּמוֹת; green, pale face. Gen. R. s. 99 יצאו ופניהם מכ׳ they went out pale-faced (abashed).Denom. כַּרְכּוֹם I. Nithpa. נִתְכַּרְכֵּם (denom. of כַּרְכּוֹם I, cmp. יָרַק), with פנים 1) to look saffron-like, pale, abashed, grieved. Ib. s. 20 נִתְכַּרְכְּמוּ פניו he turned pale. Y.Snh.I, 19a bot. Pesik. Par. p. 38a>; Num. R. s. 19 (some ed. נתכרמו, corr. acc.).Midr. Till. to Ps. 18:35 ופניו מִתְכַּרְכְּמִין and his (Abrahams) face turned pale (from jealousy); Yalk. Sam. 162 ופני אברהם מִתְכַּרְכְּמוֹת. 2) to become bronze-colored. Cant. R. to I, 6 נתכ׳ פניו his face was tanned (from exposure to the sun; Yalk. ib. 982 נפחם). 3) to become angry, defiant. Yalk. Num. 763, v. supra.

מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.

מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.

נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise.

נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise.

עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e.