draw+out

עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e.

פִּיתָּק, פֶּתֶק,m. (פָּתַק; v. פִּיטֵּק) ball, stone, tablet, ballot; lot, decree. Tanḥ. Bhaʿăl. 12 כל מי שהיה עולה בידו פ׳ כתובוכ׳ he who drew a ballot on which ‘elder was written. Tanḥ. Bmidb. 21 אם עלה בידו פ׳ כתובוכ׳ if he drew a ballot on which ‘Levi was written, he knew that a Levite had redeemed him. Num. R. s. 4 (read:) מי אומר לך שאם היה שם פי׳ של לוי שלאוכ׳ who tells thee that I should not have drawn it, had there been a ballot inscribed ‘Levi in the box? Ib. פ׳ כתבוכ׳ (read כתוב) a ballot inscribed Sot.12a לא היו בפִיתְקָהּ של חוה they were not included in the decree pronounced on Eve (Gen. 3:16). Snh.102a (ref. to 1 Kings 11:29) יצא מפיתקה של ירושלים (Rashi מפִּתְקָהּ) he went out of the destiny of Jerusalem (i. e. was to have no share in the welfare of Jerusalem); a. fr.Pl. פְּתָקִים, פְּתָקִין (Chald. form) פִּיתְקִינ. Esth. R. to I, 2; v. דָּדָה. Gen. R. s. 91 לערב הביאו לו את הפ׳ in the evening they brought him the tablets (on which every traveller had written his name). Num. R. l. c. כתב על … פ׳ לוי לוי he (Moses) wrote on each of twenty-two thousand ballots, Levi (v. פִּיטֵּק). Tanḥ. l. c. Snh.17a טלו פִיתְקֵיכֶם draw your ballots; a. fr.

פִּיתָּק, פֶּתֶק,m. (פָּתַק; v. פִּיטֵּק) ball, stone, tablet, ballot; lot, decree. Tanḥ. Bhaʿăl. 12 כל מי שהיה עולה בידו פ׳ כתובוכ׳ he who drew a ballot on which ‘elder was written. Tanḥ. Bmidb. 21 אם עלה בידו פ׳ כתובוכ׳ if he drew a ballot on which ‘Levi was written, he knew that a Levite had redeemed him. Num. R. s. 4 (read:) מי אומר לך שאם היה שם פי׳ של לוי שלאוכ׳ who tells thee that I should not have drawn it, had there been a ballot inscribed ‘Levi in the box? Ib. פ׳ כתבוכ׳ (read כתוב) a ballot inscribed Sot.12a לא היו בפִיתְקָהּ של חוה they were not included in the decree pronounced on Eve (Gen. 3:16). Snh.102a (ref. to 1 Kings 11:29) יצא מפיתקה של ירושלים (Rashi מפִּתְקָהּ) he went out of the destiny of Jerusalem (i. e. was to have no share in the welfare of Jerusalem); a. fr.Pl. פְּתָקִים, פְּתָקִין (Chald. form) פִּיתְקִינ. Esth. R. to I, 2; v. דָּדָה. Gen. R. s. 91 לערב הביאו לו את הפ׳ in the evening they brought him the tablets (on which every traveller had written his name). Num. R. l. c. כתב על … פ׳ לוי לוי he (Moses) wrote on each of twenty-two thousand ballots, Levi (v. פִּיטֵּק). Tanḥ. l. c. Snh.17a טלו פִיתְקֵיכֶם draw your ballots; a. fr.

פִּיתָּק, פֶּתֶק,m. (פָּתַק; v. פִּיטֵּק) ball, stone, tablet, ballot; lot, decree. Tanḥ. Bhaʿăl. 12 כל מי שהיה עולה בידו פ׳ כתובוכ׳ he who drew a ballot on which ‘elder was written. Tanḥ. Bmidb. 21 אם עלה בידו פ׳ כתובוכ׳ if he drew a ballot on which ‘Levi was written, he knew that a Levite had redeemed him. Num. R. s. 4 (read:) מי אומר לך שאם היה שם פי׳ של לוי שלאוכ׳ who tells thee that I should not have drawn it, had there been a ballot inscribed ‘Levi in the box? Ib. פ׳ כתבוכ׳ (read כתוב) a ballot inscribed Sot.12a לא היו בפִיתְקָהּ של חוה they were not included in the decree pronounced on Eve (Gen. 3:16). Snh.102a (ref. to 1 Kings 11:29) יצא מפיתקה של ירושלים (Rashi מפִּתְקָהּ) he went out of the destiny of Jerusalem (i. e. was to have no share in the welfare of Jerusalem); a. fr.Pl. פְּתָקִים, פְּתָקִין (Chald. form) פִּיתְקִינ. Esth. R. to I, 2; v. דָּדָה. Gen. R. s. 91 לערב הביאו לו את הפ׳ in the evening they brought him the tablets (on which every traveller had written his name). Num. R. l. c. כתב על … פ׳ לוי לוי he (Moses) wrote on each of twenty-two thousand ballots, Levi (v. פִּיטֵּק). Tanḥ. l. c. Snh.17a טלו פִיתְקֵיכֶם draw your ballots; a. fr.

פִּיתָּק, פֶּתֶק,m. (פָּתַק; v. פִּיטֵּק) ball, stone, tablet, ballot; lot, decree. Tanḥ. Bhaʿăl. 12 כל מי שהיה עולה בידו פ׳ כתובוכ׳ he who drew a ballot on which ‘elder was written. Tanḥ. Bmidb. 21 אם עלה בידו פ׳ כתובוכ׳ if he drew a ballot on which ‘Levi was written, he knew that a Levite had redeemed him. Num. R. s. 4 (read:) מי אומר לך שאם היה שם פי׳ של לוי שלאוכ׳ who tells thee that I should not have drawn it, had there been a ballot inscribed ‘Levi in the box? Ib. פ׳ כתבוכ׳ (read כתוב) a ballot inscribed Sot.12a לא היו בפִיתְקָהּ של חוה they were not included in the decree pronounced on Eve (Gen. 3:16). Snh.102a (ref. to 1 Kings 11:29) יצא מפיתקה של ירושלים (Rashi מפִּתְקָהּ) he went out of the destiny of Jerusalem (i. e. was to have no share in the welfare of Jerusalem); a. fr.Pl. פְּתָקִים, פְּתָקִין (Chald. form) פִּיתְקִינ. Esth. R. to I, 2; v. דָּדָה. Gen. R. s. 91 לערב הביאו לו את הפ׳ in the evening they brought him the tablets (on which every traveller had written his name). Num. R. l. c. כתב על … פ׳ לוי לוי he (Moses) wrote on each of twenty-two thousand ballots, Levi (v. פִּיטֵּק). Tanḥ. l. c. Snh.17a טלו פִיתְקֵיכֶם draw your ballots; a. fr.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּשִׁיטָהf. (פָּשַׁט) 1) stretching forth. Y.Yoma V, 42b bot. פְּשִׁיטַת יד reaching out with the hand. 2) undressing. Ib. III, 40c הקיש פ׳ ללבישה draw an analogy between (the high priests) taking off and (his) putting on his garments; Bab. ib. 31b; a. e.V. לְבִישָׁה.

פְּשִׁיטָהf. (פָּשַׁט) 1) stretching forth. Y.Yoma V, 42b bot. פְּשִׁיטַת יד reaching out with the hand. 2) undressing. Ib. III, 40c הקיש פ׳ ללבישה draw an analogy between (the high priests) taking off and (his) putting on his garments; Bab. ib. 31b; a. e.V. לְבִישָׁה.

שְׁאֵב, שְׁאֵיבch. sam(שאב pass.).Part. שָׁאֵב, שָׁיֵיב; f. שָׁאֵיבָא, שָׁאֵיבְתָּא, שָׁיְיבָא; pl. שְׁאִיבֵי, שָׁיְיבֵי Targ. 1 Chr. 20:2 אבנא ש׳ = h. אבן שוֹאֶבֶת, v. אֶבֶן; Targ. 2 Chr. 23:11 אבן טבא ושייבא (ed. Lag. only אבן טבא).Ḥull.93b מִשְׁאַב שְׁאִיבֵי ליה they (the glowing coals) draw (the blood out of the veins), opp. צְמַת; Pes.74b. Yoma 69b אברא משאב שאיב קלא lead absorbs (deadens) the sound; Snh.64a דשָׁיֵיב ed. Sonc. (ed. דשָׁיֵיף; Ms. M. דשאיף, v. Rabb. D. S. a. l. note 70); a. fr.

שְׁאֵב, שְׁאֵיבch. sam(שאב pass.).Part. שָׁאֵב, שָׁיֵיב; f. שָׁאֵיבָא, שָׁאֵיבְתָּא, שָׁיְיבָא; pl. שְׁאִיבֵי, שָׁיְיבֵי Targ. 1 Chr. 20:2 אבנא ש׳ = h. אבן שוֹאֶבֶת, v. אֶבֶן; Targ. 2 Chr. 23:11 אבן טבא ושייבא (ed. Lag. only אבן טבא).Ḥull.93b מִשְׁאַב שְׁאִיבֵי ליה they (the glowing coals) draw (the blood out of the veins), opp. צְמַת; Pes.74b. Yoma 69b אברא משאב שאיב קלא lead absorbs (deadens) the sound; Snh.64a דשָׁיֵיב ed. Sonc. (ed. דשָׁיֵיף; Ms. M. דשאיף, v. Rabb. D. S. a. l. note 70); a. fr.

שְׁאֵב, שְׁאֵיבch. sam(שאב pass.).Part. שָׁאֵב, שָׁיֵיב; f. שָׁאֵיבָא, שָׁאֵיבְתָּא, שָׁיְיבָא; pl. שְׁאִיבֵי, שָׁיְיבֵי Targ. 1 Chr. 20:2 אבנא ש׳ = h. אבן שוֹאֶבֶת, v. אֶבֶן; Targ. 2 Chr. 23:11 אבן טבא ושייבא (ed. Lag. only אבן טבא).Ḥull.93b מִשְׁאַב שְׁאִיבֵי ליה they (the glowing coals) draw (the blood out of the veins), opp. צְמַת; Pes.74b. Yoma 69b אברא משאב שאיב קלא lead absorbs (deadens) the sound; Snh.64a דשָׁיֵיב ed. Sonc. (ed. דשָׁיֵיף; Ms. M. דשאיף, v. Rabb. D. S. a. l. note 70); a. fr.

שְׁאֵב, שְׁאֵיבch. sam(שאב pass.).Part. שָׁאֵב, שָׁיֵיב; f. שָׁאֵיבָא, שָׁאֵיבְתָּא, שָׁיְיבָא; pl. שְׁאִיבֵי, שָׁיְיבֵי Targ. 1 Chr. 20:2 אבנא ש׳ = h. אבן שוֹאֶבֶת, v. אֶבֶן; Targ. 2 Chr. 23:11 אבן טבא ושייבא (ed. Lag. only אבן טבא).Ḥull.93b מִשְׁאַב שְׁאִיבֵי ליה they (the glowing coals) draw (the blood out of the veins), opp. צְמַת; Pes.74b. Yoma 69b אברא משאב שאיב קלא lead absorbs (deadens) the sound; Snh.64a דשָׁיֵיב ed. Sonc. (ed. דשָׁיֵיף; Ms. M. דשאיף, v. Rabb. D. S. a. l. note 70); a. fr.

שִׁרְטֵט(cmp. שָׂרַט) to draw, rule, trace. Y.Sabb.VII, 10c bot. מה עיבוד … שהיו מְשַׁרְטְטִין בעורות what working in leather was done at the preparation of the Tabernacle? They traced the outlines on the skins (marked out the shape in which they were to be cut, v. שִׁירְטוּט). Ib. top (read:) מה צביעה … שהיו משרטטין בעורות what painting was done at the preparation of the Tabernacle? They marked the skins (with a coloring substance); (the following אלים מאדמים ought to be preceded by עורות, as the catchword to the subsequent discussion, v. Tosef. ib. VIII, 23).Part. pass. מְשוּרְטָט; f. מְשוּרְטֶטֶת. Men.32b מזוזה שאינה מש׳ a door post inscription which is not written on ruled parchment.

שִׁרְטֵט(cmp. שָׂרַט) to draw, rule, trace. Y.Sabb.VII, 10c bot. מה עיבוד … שהיו מְשַׁרְטְטִין בעורות what working in leather was done at the preparation of the Tabernacle? They traced the outlines on the skins (marked out the shape in which they were to be cut, v. שִׁירְטוּט). Ib. top (read:) מה צביעה … שהיו משרטטין בעורות what painting was done at the preparation of the Tabernacle? They marked the skins (with a coloring substance); (the following אלים מאדמים ought to be preceded by עורות, as the catchword to the subsequent discussion, v. Tosef. ib. VIII, 23).Part. pass. מְשוּרְטָט; f. מְשוּרְטֶטֶת. Men.32b מזוזה שאינה מש׳ a door post inscription which is not written on ruled parchment.

שַׁרְטֵטch. sam(שרטט to draw, rule, trace). Gitt.7a ש׳ וכתב ליהוכ׳ he drew lines (on paper), and wrote to him Yeb.106b מר זוטרא מְשַׁרְטֵטוכ׳ Mar Z. drew lines, and wrote out the whole section (of the Biblical text about ḥălitsah).

שַׁרְטֵטch. sam(שרטט to draw, rule, trace). Gitt.7a ש׳ וכתב ליהוכ׳ he drew lines (on paper), and wrote to him Yeb.106b מר זוטרא מְשַׁרְטֵטוכ׳ Mar Z. drew lines, and wrote out the whole section (of the Biblical text about ḥălitsah).

תַּעַרm. (b. h.; עָרָה I) 1) (cmp. גלח) razor. Macc.III, 5 אינו חייב … בת׳ he is not guilty (of violating the law of Lev. 19:27), unless he takes it off with a razor. Ib. 21a כיצד גילוח … זה ת׳ what cutting is that with which destruction (of the hair-root) is connected? That which is done with the razor. Num. R. s. 1010>; a. fr. 2) sheath. Y.M. Kat. III, 83c לאחר … חוזרת לתַעֲרָהּ after twelve months it (the sword of death) returns to its sheath; (Gen. R. s. 100 לנְדָנָהּ). Gen. R. s. 93 אחז … לשולפה מתערהוכ׳ Judah seized his sword to draw it out of its sheath, but it would not be drawn; a. e.