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121 דחי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
122 דחא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
123 דְּחִי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
124 דְּחָא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
125 דלדל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
126 דיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
127 דִּלְדֵּל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
128 דִּיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.
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