-
41 Delos
Dēlos, i, f., Dêlos, a small island in the Aegean Sea, one of the Cyclades, the birthplace of Apollo and Diana, now Dili, Mela, 2, 7, 11; Plin. 2, 87, 89, § 202; 4, 12, 22, § 66; Cic. de Imp. Pomp. 18, 55; Macr. S. 1, 17; Serv. Verg. A. 3, 73; Cic. Verr. 2, 4, 32; Verg. G. 3, 6; Ov. M. 6, 191; 333 et saep.— Acc.:II.Delum,
Cic. Verr. 1, 1, 17 and 18 (repeatedly); Verg. A. 4, 144 al.:Delon,
Prop. 4 (5), 6, 27; Ov. M. 3, 597; Stat. Th. 7, 182; Mela, 3, 5, 2 al. —Derivv.A.Dēlĭus, a, um, adj., of Delos, Delian:B.tellus,
i. e. Delos, Ov. Pont. 4, 14, 57:Apollo,
Cic. Verr. 2, 1, 18; Verg. A. 3, 162; Hor. Od. 3, 4, 64;the same also vates,
Verg. A. 6, 12; and absol.: Delius, Ov. M. 1, 454; 5, 329; 6, 250; Tib. 3, 4, 79; 3, 6, 8 al.; cf.also, folia,
i. e. of the laurel, Hor. Od. 4, 3, 6:antra,
i. e. the oracle, Stat. S. 5, 3, 4:furta,
i. e. the secret loves of Apollo, id. Th. 1, 573;Delia dea,
i. e. Diana, Hor. Od. 4, 6, 33; also absol.: Dēlĭa, = Diana, Verg. E. 7, 29; Ov. H. 20, 95; id. F. 5, 537; Tib. 4, 3, 5 al.—Dēlĭa, ae, f., the name of a damsel, Tib. 1, 1, 57 sq.; Verg. E. 3, 67.—C.Dēlĭăcus, a, um, adj., Dêliakos, of Delos, Delian:aes, celebrated like the Corinthian,
Plin. 34, 2, 4, § 9;hence, vasa,
Cic. Rosc. Am. 46:supellex,
id. Verr. 2, 2, 34 and 72; cf. id. Or. 70, 232. The Delians were famed for the rearing of hens and capons, Varr. R. R. 3, 9, 2; Cic. Ac. 2, 18; Col. 8, 2, 4; Plin. 10, 50, 71, § 139;hence, gallinarius,
Cic. Ac. 2, 26 fin.; and:Deliaci manu recisi,
castrated, Petr. 23, 3. -
42 Dictynna
Dictynna, ae, f., Diktunna.I.The nymph Britomartis, so called because, when pursued by Minos, she sprang into a net (diktuon; cf.II.Callim. Hymn. Dian. 189 sq.),
Verg. Cir. 304.—An appellation of Diana, Ov. M. 2, 441; 5, 619; id. F. 6, 755; Tib. 1, 4, 25; Stat. Th. 9, 632.—Hence,A. B.Dictynnaeus mons (to Diktunnaion), a promontory on the N. W. coast of Crete, where a temple of Diana stood, now Cape Sparta, Plin. 4, 12, 20, § 60; Sol. 11, 6.—III.A city near the temple of Diana in Crete, Mel. 2, 7, 12. -
43 Dictynnaeum
Dictynna, ae, f., Diktunna.I.The nymph Britomartis, so called because, when pursued by Minos, she sprang into a net (diktuon; cf.II.Callim. Hymn. Dian. 189 sq.),
Verg. Cir. 304.—An appellation of Diana, Ov. M. 2, 441; 5, 619; id. F. 6, 755; Tib. 1, 4, 25; Stat. Th. 9, 632.—Hence,A. B.Dictynnaeus mons (to Diktunnaion), a promontory on the N. W. coast of Crete, where a temple of Diana stood, now Cape Sparta, Plin. 4, 12, 20, § 60; Sol. 11, 6.—III.A city near the temple of Diana in Crete, Mel. 2, 7, 12. -
44 Dictynnaeus
Dictynna, ae, f., Diktunna.I.The nymph Britomartis, so called because, when pursued by Minos, she sprang into a net (diktuon; cf.II.Callim. Hymn. Dian. 189 sq.),
Verg. Cir. 304.—An appellation of Diana, Ov. M. 2, 441; 5, 619; id. F. 6, 755; Tib. 1, 4, 25; Stat. Th. 9, 632.—Hence,A. B.Dictynnaeus mons (to Diktunnaion), a promontory on the N. W. coast of Crete, where a temple of Diana stood, now Cape Sparta, Plin. 4, 12, 20, § 60; Sol. 11, 6.—III.A city near the temple of Diana in Crete, Mel. 2, 7, 12. -
45 Dictynneum
Dictynna, ae, f., Diktunna.I.The nymph Britomartis, so called because, when pursued by Minos, she sprang into a net (diktuon; cf.II.Callim. Hymn. Dian. 189 sq.),
Verg. Cir. 304.—An appellation of Diana, Ov. M. 2, 441; 5, 619; id. F. 6, 755; Tib. 1, 4, 25; Stat. Th. 9, 632.—Hence,A. B.Dictynnaeus mons (to Diktunnaion), a promontory on the N. W. coast of Crete, where a temple of Diana stood, now Cape Sparta, Plin. 4, 12, 20, § 60; Sol. 11, 6.—III.A city near the temple of Diana in Crete, Mel. 2, 7, 12. -
46 Hecate
Hĕcătē, ēs, f., = Hekatê, daughter of Perses, or Persœus, and Asteria, sister of Latona, the presider over enchantments, conjurations, etc.; she is often identified with Diana, Luna, and Proserpina, and is therefore represented with three heads, Cic. N. D. 3, 18, 46; Verg. A. 4, 511 Serv.; Ov. M. 7, 74; 94; 194; 14, 405; id. F. 1, 141; Hor. S. 1, 8, 33; Sen. Phaedr. 420 et saep. —II.Derivv.A.Hĕcătēĭus, a, um, adj., of or belonging to Hecate, Hecateian:B.carmina,
i. e. magical incantations, Ov. M. 14, 44:Aulis,
devoted to Diana, Stat. Ach. 1, 447:Idus,
i. e. of August, sacred to Diana, id. Silv. 3, 1, 60.— -
47 Hecateis
Hĕcătē, ēs, f., = Hekatê, daughter of Perses, or Persœus, and Asteria, sister of Latona, the presider over enchantments, conjurations, etc.; she is often identified with Diana, Luna, and Proserpina, and is therefore represented with three heads, Cic. N. D. 3, 18, 46; Verg. A. 4, 511 Serv.; Ov. M. 7, 74; 94; 194; 14, 405; id. F. 1, 141; Hor. S. 1, 8, 33; Sen. Phaedr. 420 et saep. —II.Derivv.A.Hĕcătēĭus, a, um, adj., of or belonging to Hecate, Hecateian:B.carmina,
i. e. magical incantations, Ov. M. 14, 44:Aulis,
devoted to Diana, Stat. Ach. 1, 447:Idus,
i. e. of August, sacred to Diana, id. Silv. 3, 1, 60.— -
48 Hecateius
Hĕcătē, ēs, f., = Hekatê, daughter of Perses, or Persœus, and Asteria, sister of Latona, the presider over enchantments, conjurations, etc.; she is often identified with Diana, Luna, and Proserpina, and is therefore represented with three heads, Cic. N. D. 3, 18, 46; Verg. A. 4, 511 Serv.; Ov. M. 7, 74; 94; 194; 14, 405; id. F. 1, 141; Hor. S. 1, 8, 33; Sen. Phaedr. 420 et saep. —II.Derivv.A.Hĕcătēĭus, a, um, adj., of or belonging to Hecate, Hecateian:B.carmina,
i. e. magical incantations, Ov. M. 14, 44:Aulis,
devoted to Diana, Stat. Ach. 1, 447:Idus,
i. e. of August, sacred to Diana, id. Silv. 3, 1, 60.— -
49 Iphigenia
Īphĭgĕnīa, ae (Gr. acc. Iphigenian, Ov. P. 3, 2, 62), f., = Iphigeneia, Iphigenīa, a daughter of Agamemnon and Clytemnestra, who, because her father had killed, in Aulis, a hart belonging to Diana, was to be offered up by way of expiation; but the goddess put a hart in her place and conveyed her to the Tauric Chersonese, where she became a priestess of Diana, and with her brother Orestes carried off Diana ' s image, Ov. M. 12, 27 sq.; Hyg. Fab. 98 and 120; Cic. Tusc. 1, 48, 146; Prop. 3, 7 (4, 6), 24; Juv. 12, 119. -
50 Lacus Triviae
trĭvĭus, a, um ( gen. fem. Triviaï, Lucr. 1, 84), adj. [trivium], an epithet of those deities whose temples were often erected where three ways met:DI,
Inscr. Grut. 84, 5; 1015, 1: virgo, i. e. Diana or Hecate, Lucr. 1, 84;also called: Trivia dea,
Prop. 2, 32 (3, 30), 10.—More freq. absol.: Trĭ-vĭa, ae, f., Diana, Enn. ap. Varr. L. L. 7, § 16 Müll. (Trag. v. 318 Vahl.); Cat. 34, 15; 66, 5; Tib. 1, 5, 16; Verg. A. 6, 35; Ov. F. 1, 389; id. M. 2, 416 al.—Hence, Lăcus Trĭvĭae (the Lake of Diana), a lake in Latium, near Aricia, now Lago di Nemi, Verg. A. 7, 516; Stat. S. 3, 1, 56. -
51 Orestes
Ŏrestes, is and ae, m., = Orestês, the son of Agamemnon and Clytœmnestra, who avenged his father's death by slaying his mother, and, in company with his faithful friend Pylades and his sister Iphigenia, priestess of Diana in the Tauric Chersonese, carried away the image of Diana to Italy, near Aricia, Plaut. Capt. 3, 4, 30:B.Agamemnonius Orestes,
Verg. A. 4, 471: dico vicisse Oresten, Enn. ap. Non. 306, 28 (Trag. v. 191 Vahl.):cum Pylades Orestem se esse diceret,
Cic. Lael. 7, 24:clamantem nomen Orestis,
Ov. H. 8, 9:quod fuit Argolico juvenis Phoceus Orestae,
id. Am. 2, 6, 15 (vulg. Oresti).— Voc.:tristis Oresta,
Ov. Tr. 1, 5, 22.—Transf., a tragedy of Euripides, founded on the story of Orestes:II.cum Orestem fabulam doceret Euripides,
Cic. Tusc. 4, 29, 63.—Hence,Orestē-us, a, um, adj., = Oresteios, of or belonging to Orestes, Orestean:Diana,
whose image was carried away by Orestes to Aricia, Ov. M. 15, 489. -
52 Oresteus
Ŏrestes, is and ae, m., = Orestês, the son of Agamemnon and Clytœmnestra, who avenged his father's death by slaying his mother, and, in company with his faithful friend Pylades and his sister Iphigenia, priestess of Diana in the Tauric Chersonese, carried away the image of Diana to Italy, near Aricia, Plaut. Capt. 3, 4, 30:B.Agamemnonius Orestes,
Verg. A. 4, 471: dico vicisse Oresten, Enn. ap. Non. 306, 28 (Trag. v. 191 Vahl.):cum Pylades Orestem se esse diceret,
Cic. Lael. 7, 24:clamantem nomen Orestis,
Ov. H. 8, 9:quod fuit Argolico juvenis Phoceus Orestae,
id. Am. 2, 6, 15 (vulg. Oresti).— Voc.:tristis Oresta,
Ov. Tr. 1, 5, 22.—Transf., a tragedy of Euripides, founded on the story of Orestes:II.cum Orestem fabulam doceret Euripides,
Cic. Tusc. 4, 29, 63.—Hence,Orestē-us, a, um, adj., = Oresteios, of or belonging to Orestes, Orestean:Diana,
whose image was carried away by Orestes to Aricia, Ov. M. 15, 489. -
53 trivius
trĭvĭus, a, um ( gen. fem. Triviaï, Lucr. 1, 84), adj. [trivium], an epithet of those deities whose temples were often erected where three ways met:DI,
Inscr. Grut. 84, 5; 1015, 1: virgo, i. e. Diana or Hecate, Lucr. 1, 84;also called: Trivia dea,
Prop. 2, 32 (3, 30), 10.—More freq. absol.: Trĭ-vĭa, ae, f., Diana, Enn. ap. Varr. L. L. 7, § 16 Müll. (Trag. v. 318 Vahl.); Cat. 34, 15; 66, 5; Tib. 1, 5, 16; Verg. A. 6, 35; Ov. F. 1, 389; id. M. 2, 416 al.—Hence, Lăcus Trĭvĭae (the Lake of Diana), a lake in Latium, near Aricia, now Lago di Nemi, Verg. A. 7, 516; Stat. S. 3, 1, 56. -
54 Amarynthis
Amarynthis, idis, f. (griech. Ἀμαρυνθία od. Ἀμαρυσία), die Amarynthische, Beiname der Diana, von Amarynthos (Ἀμαρυνθος), einem Flecken auf Euböa mit einem Tempel der Diana, Liv. 35, 38, 3.
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55 arcitenens
arcitenēns (archaist. arquitenēns), entis (arcus u. teneo), der, die Bogenführende, der Bogenschütze, die Bogenschützin (griech. τοξευτήρ od. -τής), I) Beiwort des Apollo u. der Diana bei den Dichtern (s. Macr. sat. 6, 5. § 8), arqu. Pythius Apollo, Naev. b. Pun. 2. fr. VII Vahlen: arqu. Latonius, Host. bei Macr. a. a. O.: deus arc., Ov. met. 1, 441: arqu. dea, Naev. bei Macr. a. a. O. Acc. tr. 52: bl. arqu., Acc. tr. 167. Verg. Aen. 3, 75: arquitenentes Diana et Apollo, Arnob. 1, 36. – II) ein Gestirn, Cic. Arat. 182.
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56 Aventinum
Aventīnum, ī, n. u. Aventīnus, ī, m., der aventinische Berg, der Aventin, einer der sieben Hügel Roms, zwischen dem palatinischen u. cölischen, der unter Ankus Marcius seine ersten Bewohner erhalten haben soll, Rom. Aventinum, Liv. 1, 33. § 2 u. 5; 3, 67, 11: Nom. Aventinus, Sil. 12, 713. Serv. Verg. Aen. 7, 657 (vgl. Frontin. aqu. 87: Caelio et Aventino, in quos etc.): gew. in den Kasus obliqui, bes. oft in Aventino, Varr. LL. 6, 94. Cic. de div. 1, 98 u. 107; pro Cornel. no. 25. p. 15 K. Liv. 2, 28, 4. Vitr. 7, 9, 2. Plin. 15, 138. Macr. sat. 3, 12, 3. Arnob. 5, 1. Censor. 23, 6. Corp. inscr. Lat. 6, 10213: in alto Aventino, Enn. ann. 84: extremo in Aventino, Hor. ep. 2, 2, 69. – vollst. mons Aventinus, Cic. de rep. 2, 33 u. 58. Liv. epit. 3. Sen. de brev. vit. 13, 8. Gell. 13, 4, 4. Ampel. 25, 2 u. 26, 2. Eutr. 1, 5: mons sacer atque Aventinus, Sall. hist. fr. 1, 9 (10): sacri Aventinique montes, Plin. 19, 56. – Dav.: A) Aventīnēnsis, e, aventinensisch, Diana (s. unt.), Val. Max. 7, 3, 1. Fest. 165, 27. – B) Aventīnus, a, um, aventinisch, des Aventins, mons, s. oben: herbae, Ov. humus, Ov.: cacumen od. iugum, der aventinische Berg, Ov.: Diana, weil sie auf diesem Berge einen uralten, sehr berühmten Tempel hatte, Porp.: cerva, Stat.: recessus, Claud.
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57 Britomartis
Britomartis, tis, Vok. ti, f. (Βριτόμαρτις, vom kret. βριτυς = süß, segensreich, u. *μάρτις = μαρνά, Jungfrau; virgo dulcis übersetzt v. Solin. 11, 8, wo Akk. Britomartem), urspr. eine kretische Segensgottheit, als Nymphe der Diana mit den Beinamen Aphaea u. Dictynna (s.u.d. WW. das Nähere), Ps. Verg. cir. 294 sq., spät. mit der kretischen Diana identifiziert, Claud. cons. Stil. 3, 251 u. 303.
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58 Cynthus
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59 Facelina
Facelīna, ae, f., ein Beiname der Diana (von φάκελος, ein Bündel Reisig, worin Drestes das Bild der Diana aus Scythien nach Aricia in Italien gebracht haben soll; dah. auch Fascelis [v. fascis] gen., Hyg. fab. 261. Serv. Verg. Aen. 2, 116), wovon Facelīnus, a, um, facelinisch, sedes Facelina Dianae, Sil. 14, 260 (al. sedes Facelina divae, i.e. Dianae).
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60 Hecate
Hecatē, ēs, f. (Ἑκάτη) u. Hecata, ae, f., die »Fernhinwirkende«, Tochter des Titanen Persäos od. Perses u. der Asteria, eine thrazische Gottheit, die seit der titanischen Urzeit im Himmel, auf Erden u. im Meere waltet, Glück, Segen u. Gedeihen verleiht u. entzieht, bald mit mystischen Gottheiten vermengt, wie als Jägerin u. Jugendpflegerin mit Artemis (Diana), als Mondgöttin mit Persephone (Proserpina), eine furchtbare unterirdische Gottheit, bei Dichtern dreileibig od. wenigstens dreiköpfig (Verg. Aen. 4, 511. Ov. met. 7, 194. Sen. Phaedr. 420), die Zaubermittel lehrt und kräftigt, Ov. her. 12, 168; u. begleitet von den stygischen Hunden, bes. als gespenstische nächtliche Zaubergöttin (dah. bei Zaubereien u. Beschwörungen angerufen) auf Kreuzwegen, an Gräbern, bei dem Blute Ermordeter weilt u. nächtlich mit den Seelen der Toten umherschwärmt, Hor. sat. 1, 8, 33. Tibull. 1, 2, 52 (54). Ov. met. 14, 405: deren Nähe dann mit Geheul die erschrockenen Hunde verkündigen, Stat. Theb. 4, 428. – Dav.: A) Hecatēis, idos, f., hekatëisch = zauberisch, herba, Ov. met. 6, 139. – B) Hecatēius, a, um, Hekate (= Diana) betreffend, hekatëisch, Stat. – poet. = zauberisch, carmina, Ov. – / Nbf. Hecata, wov. Genet. Hecatae, Tibull. 1, 2, 52 H. mit cod. A u. V (Bährens 54 Hecates mit cod. G): Akk. Hecatam, Cic. de nat. deor. 3, 46. Apul. met. 11, 5: Abl. Hecatā, Arnob. 2, 71 u. 3, 29.
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