depending

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יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

עָמַס(b. h.) (to press, be pressed, to carry a load. Cant. R. to VIII, 6 עוֹמְסֵי נרנות those who carry the crops to the granaries.Part. pass. עָמוּס a) laden, heavy; ע׳ בלשונו of heavy tongue. Lev. R. s. 10, beg. למה נקרא שמו עמוס שהיה ע׳ בלשונו he was named Amos, because he was a stammerer; Yalk. Is. 307; (Pesik. Nah., p. 125b> שהיה פסילוסוכ׳).b) (in a secret letter) officer. Snh.12a עֲמוּסיוכ׳, v. נַחְשוֹן. Pi. עִמֵּס to load.Part. pass. מְעוּמָּס. Tanḥ. Pḳudé 3 והוא מע׳ מן בניםוכ׳ and he is laden (with troubles) on account of sons and daughters (depending upon him).

עָמַס(b. h.) (to press, be pressed, to carry a load. Cant. R. to VIII, 6 עוֹמְסֵי נרנות those who carry the crops to the granaries.Part. pass. עָמוּס a) laden, heavy; ע׳ בלשונו of heavy tongue. Lev. R. s. 10, beg. למה נקרא שמו עמוס שהיה ע׳ בלשונו he was named Amos, because he was a stammerer; Yalk. Is. 307; (Pesik. Nah., p. 125b> שהיה פסילוסוכ׳).b) (in a secret letter) officer. Snh.12a עֲמוּסיוכ׳, v. נַחְשוֹן. Pi. עִמֵּס to load.Part. pass. מְעוּמָּס. Tanḥ. Pḳudé 3 והוא מע׳ מן בניםוכ׳ and he is laden (with troubles) on account of sons and daughters (depending upon him).

שֳׁקִי, שוֹקִיm. (preced.) irrigation; (שדה) של ש׳ a field requiring irrigation. Tosef.Shebi.II, 4 בשל ש׳ in a field depending on irrigation, opp. של בעל. Num. R. s. 1625> של שקי (not שקר), v. בַּעַל. Y.Ter.X, 47b top כרוב של ש׳ (not שקיא) cabbage from an irrigated field. Ib. bot.; a. fr.

שֳׁקִי, שוֹקִיm. (preced.) irrigation; (שדה) של ש׳ a field requiring irrigation. Tosef.Shebi.II, 4 בשל ש׳ in a field depending on irrigation, opp. של בעל. Num. R. s. 1625> של שקי (not שקר), v. בַּעַל. Y.Ter.X, 47b top כרוב של ש׳ (not שקיא) cabbage from an irrigated field. Ib. bot.; a. fr.

שֳׁקִי, שוֹקִיm. (preced.) irrigation; (שדה) של ש׳ a field requiring irrigation. Tosef.Shebi.II, 4 בשל ש׳ in a field depending on irrigation, opp. של בעל. Num. R. s. 1625> של שקי (not שקר), v. בַּעַל. Y.Ter.X, 47b top כרוב של ש׳ (not שקיא) cabbage from an irrigated field. Ib. bot.; a. fr.

שֳׁקִי, שוֹקִיm. (preced.) irrigation; (שדה) של ש׳ a field requiring irrigation. Tosef.Shebi.II, 4 בשל ש׳ in a field depending on irrigation, opp. של בעל. Num. R. s. 1625> של שקי (not שקר), v. בַּעַל. Y.Ter.X, 47b top כרוב של ש׳ (not שקיא) cabbage from an irrigated field. Ib. bot.; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.