-
41 הָרַג
הָרַג(b. h.) ( to cut, v. הֶרֶג, to kill, put to death. Num. R. s. 21, beg. בא לַהֲרָגְךָ השכם להָרְגֹּו if one comes to kill thee, be the first to kill him; Ber.58a; Snh.72a להֹורְגְּךָ … להֹורְגֹו. Gitt.56b כסבורה׳ את עצמו he (Titus) thought he had killed himself (euphem. for the Lord); a. v. fr.Part. pass. הָרוּג. Tosef.Gitt.V (III), 1 הֲרוּגִין שנהרגו לפני מלחמה ובשעת מלחמה (ed. Zuck. בשעת) those executed (by the Roman government) before and during the Vespasian war; Y.Gitt.V, 47b top (read:) הֲרוּגֵי המלחמה ולפניוכ׳. Y.Ber.I, 3d, v. בִּיתֵּר. Pes.50a; B. Bath.10b, a. e. הרוגי מלכות martyrs under the Roman government (R. Akiba and his fellow-martyrs), v. לוּד; a. fr. Nif. נֶהֱרַג to be killed, executed. Taan.18b נֶהֶרְגוּ were put to death (by the Roman government). Gitt.56a יֵהָרֵג is to be put to death. Snh.74a עבור ואל תֵּהָרֵג transgress or thou wilt be killed; a. fr. -
42 חוב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
43 חוּב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
44 חטף
חָטַף(b. h.; cmp. חָטַט, a. גָּזַל with גָּזַז) 1) to seize, rob. Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) ככפים הללו שלא חָטְפוּ בבניןוכ׳ ed. Krot. (oth. ed. נטפו, prob. נִטְנְפוּ, v. טָנַף) like those hands which did not rob anything at building the Temple. Lam. R. to I, 1 וחֲטָפוֹ ממנה and snatched it (the letter of divorce) out of her hands; a. fr.Koh. R. to VII, 26, v. חָטַב. 2) (cmp. Lat. carpo) to do a thing with haste, esp. (v. Ber.35a sq., Tosef. Ib. IV, 1) to break without benediction. Tosef.Pes.X, 9 חוֹטְפִין מצה לתינוק matzah is distributed among the children before the regular turn in the Passover ceremonies, in order that they may not fall asleep; Pes.109a (v. Rabb. D. S. a. l. note 50; oth. opin. in comment.). Part. pass. חָטוּף, f. חֲטוּפָה snatched, abrupt. M. Kat. 28a מת פתאם מיתה ח׳ if one dies suddenly, it is called an abrupt death (snatched by death); Treat. Smah. ch. III לארבעה … מיתה ח׳ after four or five days of sickness, it is called ; v. דָּחַף.אמן ח׳, v. אָמֵן II. Hithpa. הִתְחַטֵּף to be snatched, hurried. Y.Ber.VIII, end, 12c he who says ‘a hurried Amenיִתְחַטְפוּ שנותיו his years will be hurried (he will die an untimely, sudden death, v. supra); Bab. ib. 47a. -
45 חָטַף
חָטַף(b. h.; cmp. חָטַט, a. גָּזַל with גָּזַז) 1) to seize, rob. Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) ככפים הללו שלא חָטְפוּ בבניןוכ׳ ed. Krot. (oth. ed. נטפו, prob. נִטְנְפוּ, v. טָנַף) like those hands which did not rob anything at building the Temple. Lam. R. to I, 1 וחֲטָפוֹ ממנה and snatched it (the letter of divorce) out of her hands; a. fr.Koh. R. to VII, 26, v. חָטַב. 2) (cmp. Lat. carpo) to do a thing with haste, esp. (v. Ber.35a sq., Tosef. Ib. IV, 1) to break without benediction. Tosef.Pes.X, 9 חוֹטְפִין מצה לתינוק matzah is distributed among the children before the regular turn in the Passover ceremonies, in order that they may not fall asleep; Pes.109a (v. Rabb. D. S. a. l. note 50; oth. opin. in comment.). Part. pass. חָטוּף, f. חֲטוּפָה snatched, abrupt. M. Kat. 28a מת פתאם מיתה ח׳ if one dies suddenly, it is called an abrupt death (snatched by death); Treat. Smah. ch. III לארבעה … מיתה ח׳ after four or five days of sickness, it is called ; v. דָּחַף.אמן ח׳, v. אָמֵן II. Hithpa. הִתְחַטֵּף to be snatched, hurried. Y.Ber.VIII, end, 12c he who says ‘a hurried Amenיִתְחַטְפוּ שנותיו his years will be hurried (he will die an untimely, sudden death, v. supra); Bab. ib. 47a. -
46 חנק
חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed). -
47 חָנַק
חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed). -
48 חרב
חֶרֶבf. (b. h.; cmp. חרף) 1) sword. Ḥull.3a, v. חָלָל I. B. Bath8b ח׳ קשהוכ׳ death in war is a greater affliction than natural death. Snh.116a מהם הרגו בח׳ some of them they put to death by the sword. Tanḥ Balak 8; Num. R. s. 20 אא״כ שלף חַרְבּוֹ without drawing his sword. Ib. בח׳ חייהם live on their sword. Taan.III, 5 על הח׳ on the sword, i. e. when armies are passing the country. Ib. 22a ח׳ של שלום a friendly army passing; a. fr. 2) the sword-shaped handle of a plough. Kel. XXI, 2. Tosef. ib. B. Bath.I, 7.Pl. חֲרָבוֹת. Pesik. R. s. 21 ח׳ מכאןוכ׳ (soldiers with) swords here ; a. e. -
49 חֶרֶב
חֶרֶבf. (b. h.; cmp. חרף) 1) sword. Ḥull.3a, v. חָלָל I. B. Bath8b ח׳ קשהוכ׳ death in war is a greater affliction than natural death. Snh.116a מהם הרגו בח׳ some of them they put to death by the sword. Tanḥ Balak 8; Num. R. s. 20 אא״כ שלף חַרְבּוֹ without drawing his sword. Ib. בח׳ חייהם live on their sword. Taan.III, 5 על הח׳ on the sword, i. e. when armies are passing the country. Ib. 22a ח׳ של שלום a friendly army passing; a. fr. 2) the sword-shaped handle of a plough. Kel. XXI, 2. Tosef. ib. B. Bath.I, 7.Pl. חֲרָבוֹת. Pesik. R. s. 21 ח׳ מכאןוכ׳ (soldiers with) swords here ; a. e. -
50 כי
כִּיch. sam( 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are is it really so that?), 1) as, like. Targ. Is. 14:19, v. יְחַט; a. fr., v. כְּ־.M. Kat. 28b מותא כי מותאוכ׳ death like death, i. e. death must naturally ensue, v. חֲבוּלְיָא. Sabb.140b. v. אוּרְכָּא.Kidd.81a יומא כי האידנא on a day like this.כי הא ד־ as that which is told of Pes.117a; a. fr.Ḥag.2a, a. fr. דלא כי האי תנא which is not in agreement with the opinion of B. Kam.46a לְכִי הא דאיתמר for a case like the one that is told.Ned.49a, a. fr. כי אתריה, v. אֲתַר.Hor.13b נתקין … כי לדידן let us institute something like that which has been done concerning ourselves; a. fr. 2) when. Targ. Y. II Lev. 26:44; a. fr.Ḥull.110a; B. Bath.87a כי סליקוכ׳ when R. El. went to Palestine. Snh.74a, a. fr. כי אתאוכ׳ when R. … came (from Palestine). וכי תימא (abbr. וכ״ת), v. אֲמָא II.Y.Snh.VII, end, 25d כי יתבוןוכ׳ (not כיי) when they sat down to eat; a. v. fr. כי היכי a) in order that, v. הֵיכִי.b) as well as, in the same way as. Taan.9b כיה׳ … הכיוכ׳ as the Babylonians are deceitful, so are their rains; a. fr.כַּי, v. כַּיי. -
51 כִּי
כִּיch. sam( 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are is it really so that?), 1) as, like. Targ. Is. 14:19, v. יְחַט; a. fr., v. כְּ־.M. Kat. 28b מותא כי מותאוכ׳ death like death, i. e. death must naturally ensue, v. חֲבוּלְיָא. Sabb.140b. v. אוּרְכָּא.Kidd.81a יומא כי האידנא on a day like this.כי הא ד־ as that which is told of Pes.117a; a. fr.Ḥag.2a, a. fr. דלא כי האי תנא which is not in agreement with the opinion of B. Kam.46a לְכִי הא דאיתמר for a case like the one that is told.Ned.49a, a. fr. כי אתריה, v. אֲתַר.Hor.13b נתקין … כי לדידן let us institute something like that which has been done concerning ourselves; a. fr. 2) when. Targ. Y. II Lev. 26:44; a. fr.Ḥull.110a; B. Bath.87a כי סליקוכ׳ when R. El. went to Palestine. Snh.74a, a. fr. כי אתאוכ׳ when R. … came (from Palestine). וכי תימא (abbr. וכ״ת), v. אֲמָא II.Y.Snh.VII, end, 25d כי יתבוןוכ׳ (not כיי) when they sat down to eat; a. v. fr. כי היכי a) in order that, v. הֵיכִי.b) as well as, in the same way as. Taan.9b כיה׳ … הכיוכ׳ as the Babylonians are deceitful, so are their rains; a. fr.כַּי, v. כַּיי. -
52 מיצוי
מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra. -
53 מצ׳
מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra. -
54 מִיצּוּי
מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra. -
55 מִצּ׳
מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra. -
56 מסר
מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr. -
57 מָסַר
מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr. -
58 סילוק
סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words. -
59 סל׳
סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words. -
60 סִילּוּק
סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words.
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