-
41 גווזא
גַּוָּוזָאII m. (v. preced.) castrate, eunuch; in gen. servant, guardsman. Targ. 1 Kings 22:9; a. fr. (var. גָּוָזָא, גַּוָּאזָא, גַּוְזָאָה Sabb.152a ההיא גַּוְזָאָה ed. (ed. Sonc. גָּוָזָא, v. Rabb. D. S. a. l. note 40; Ar. גאזא, v. Koh. Ar. Compl. s. v. גוז, p. 256 notes).Pl. גַּוָּוזֵי, גַּוָּזָאִין. Targ. 2 Kings 9:32.Meg.28a (Ms. M. גוזאי, Ar. גואזי). Kidd.33a משדר גוזאי used to send guardsmen. -
42 גַּוָּוזָא
גַּוָּוזָאII m. (v. preced.) castrate, eunuch; in gen. servant, guardsman. Targ. 1 Kings 22:9; a. fr. (var. גָּוָזָא, גַּוָּאזָא, גַּוְזָאָה Sabb.152a ההיא גַּוְזָאָה ed. (ed. Sonc. גָּוָזָא, v. Rabb. D. S. a. l. note 40; Ar. גאזא, v. Koh. Ar. Compl. s. v. גוז, p. 256 notes).Pl. גַּוָּוזֵי, גַּוָּזָאִין. Targ. 2 Kings 9:32.Meg.28a (Ms. M. גוזאי, Ar. גואזי). Kidd.33a משדר גוזאי used to send guardsmen. -
43 הה
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44 הֵה
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45 הימלתא
הִימַלְתָּא, הֲמַלְתָּא, אֲמַלְתּאf. ( המל = חמל) ( heating spice, preserved ginger. Ber36b האי המ׳ דאתיאוכ׳ (Ms. M. חֲמַ׳, marginal correction הימ׳); Yoma 81b הי׳ (Ms. M. הו׳, Var. חמ׳, אמ׳, v. Rabb. D. S. a. l. notes) that preserved ginger coining from India; cmp. חֲמָם. -
46 המלתא
הִימַלְתָּא, הֲמַלְתָּא, אֲמַלְתּאf. ( המל = חמל) ( heating spice, preserved ginger. Ber36b האי המ׳ דאתיאוכ׳ (Ms. M. חֲמַ׳, marginal correction הימ׳); Yoma 81b הי׳ (Ms. M. הו׳, Var. חמ׳, אמ׳, v. Rabb. D. S. a. l. notes) that preserved ginger coining from India; cmp. חֲמָם. -
47 הִימַלְתָּא
הִימַלְתָּא, הֲמַלְתָּא, אֲמַלְתּאf. ( המל = חמל) ( heating spice, preserved ginger. Ber36b האי המ׳ דאתיאוכ׳ (Ms. M. חֲמַ׳, marginal correction הימ׳); Yoma 81b הי׳ (Ms. M. הו׳, Var. חמ׳, אמ׳, v. Rabb. D. S. a. l. notes) that preserved ginger coining from India; cmp. חֲמָם. -
48 הֲמַלְתָּא
הִימַלְתָּא, הֲמַלְתָּא, אֲמַלְתּאf. ( המל = חמל) ( heating spice, preserved ginger. Ber36b האי המ׳ דאתיאוכ׳ (Ms. M. חֲמַ׳, marginal correction הימ׳); Yoma 81b הי׳ (Ms. M. הו׳, Var. חמ׳, אמ׳, v. Rabb. D. S. a. l. notes) that preserved ginger coining from India; cmp. חֲמָם. -
49 אֲמַלְתּא
הִימַלְתָּא, הֲמַלְתָּא, אֲמַלְתּאf. ( המל = חמל) ( heating spice, preserved ginger. Ber36b האי המ׳ דאתיאוכ׳ (Ms. M. חֲמַ׳, marginal correction הימ׳); Yoma 81b הי׳ (Ms. M. הו׳, Var. חמ׳, אמ׳, v. Rabb. D. S. a. l. notes) that preserved ginger coining from India; cmp. חֲמָם. -
50 זוטרא II
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51 זוּטְרָא
-
52 זכריה
זִכַרְיָה, זְכַרְיָהוּ(b. h.) pr. n. m. Zechariah, 1) the prophet-priest slain in the Temple court (2 Chr. 24:20, sq.). Targ. Lam. 2:20.Gitt.57b; Y.Taan.IV, 69a bot.; Lam. R. to II, 2; a. e. 2) Zechariah, the prophet. Erub.21a. Macc.24b. Snh.99a; a. e. 3) Z. ben Kbutal, a survivor of the Second Temple. Yoma I, 6; Ib. 19b (v. Rabb. D. S. a. l. notes 3, 4). 4) R. Z. son of Eucolus, a Tannai. Tosef.Sabb.XVI (XVII), 6, v. אֶבְקוֹלָס; Gitt.56a; a. e. 5) R. Z., the butchers son, a Tannai. Eduy. VIII, 2. B. Bath. 111a; a. e. 6) name of several Amoraim. Y.Snh.I, 18b top. Y.Pes.I, 27b top; Y.Sot.I, 16d זבדיה; Num. R. s. 9 זכר׳.Snh.67b; a. e. -
53 זכריהוּ
זִכַרְיָה, זְכַרְיָהוּ(b. h.) pr. n. m. Zechariah, 1) the prophet-priest slain in the Temple court (2 Chr. 24:20, sq.). Targ. Lam. 2:20.Gitt.57b; Y.Taan.IV, 69a bot.; Lam. R. to II, 2; a. e. 2) Zechariah, the prophet. Erub.21a. Macc.24b. Snh.99a; a. e. 3) Z. ben Kbutal, a survivor of the Second Temple. Yoma I, 6; Ib. 19b (v. Rabb. D. S. a. l. notes 3, 4). 4) R. Z. son of Eucolus, a Tannai. Tosef.Sabb.XVI (XVII), 6, v. אֶבְקוֹלָס; Gitt.56a; a. e. 5) R. Z., the butchers son, a Tannai. Eduy. VIII, 2. B. Bath. 111a; a. e. 6) name of several Amoraim. Y.Snh.I, 18b top. Y.Pes.I, 27b top; Y.Sot.I, 16d זבדיה; Num. R. s. 9 זכר׳.Snh.67b; a. e. -
54 זִכַרְיָה
זִכַרְיָה, זְכַרְיָהוּ(b. h.) pr. n. m. Zechariah, 1) the prophet-priest slain in the Temple court (2 Chr. 24:20, sq.). Targ. Lam. 2:20.Gitt.57b; Y.Taan.IV, 69a bot.; Lam. R. to II, 2; a. e. 2) Zechariah, the prophet. Erub.21a. Macc.24b. Snh.99a; a. e. 3) Z. ben Kbutal, a survivor of the Second Temple. Yoma I, 6; Ib. 19b (v. Rabb. D. S. a. l. notes 3, 4). 4) R. Z. son of Eucolus, a Tannai. Tosef.Sabb.XVI (XVII), 6, v. אֶבְקוֹלָס; Gitt.56a; a. e. 5) R. Z., the butchers son, a Tannai. Eduy. VIII, 2. B. Bath. 111a; a. e. 6) name of several Amoraim. Y.Snh.I, 18b top. Y.Pes.I, 27b top; Y.Sot.I, 16d זבדיה; Num. R. s. 9 זכר׳.Snh.67b; a. e. -
55 זְכַרְיָהוּ
זִכַרְיָה, זְכַרְיָהוּ(b. h.) pr. n. m. Zechariah, 1) the prophet-priest slain in the Temple court (2 Chr. 24:20, sq.). Targ. Lam. 2:20.Gitt.57b; Y.Taan.IV, 69a bot.; Lam. R. to II, 2; a. e. 2) Zechariah, the prophet. Erub.21a. Macc.24b. Snh.99a; a. e. 3) Z. ben Kbutal, a survivor of the Second Temple. Yoma I, 6; Ib. 19b (v. Rabb. D. S. a. l. notes 3, 4). 4) R. Z. son of Eucolus, a Tannai. Tosef.Sabb.XVI (XVII), 6, v. אֶבְקוֹלָס; Gitt.56a; a. e. 5) R. Z., the butchers son, a Tannai. Eduy. VIII, 2. B. Bath. 111a; a. e. 6) name of several Amoraim. Y.Snh.I, 18b top. Y.Pes.I, 27b top; Y.Sot.I, 16d זבדיה; Num. R. s. 9 זכר׳.Snh.67b; a. e. -
56 זרתא) זרדתא
(זַרְתָּא) זַרְדְּתָא f. ( זרד) bushes of sorb, or service-tree, growing in unhealthy marshes (v. Löw. Pfl. p. 289) Pes.111b דבי ז׳ שידי (v. Rabb. D. S. a. l. note 400) the spirits of the sorb-bushes are named shiddé (demons). Ib. ז׳ סמיכא למתאוכ׳ a sorb-bush near a town has no less than sixty shiddé; (Ms. M. זַרְזְתָא, זִירְזְתָא, זַרְתָּא; v. Rabb. D. S. a. l. notes).Kidd.73b ז׳ … יש בווכ׳ a child exposed in a sorb-bush near a town (where it is likely to die) is considered a foundling (אֲסוּפִי). Keth.79a אבא ז׳וכ׳ a forest (of timber), a sorb plantation and a fish-pond. -
57 חזק
חֲזַקch. 1) same.Part. pass. חֲזִיק tied up, bandaged. Y.Ber.II, 4c top דהוה ח׳ רישיה when his head was tied up (with a turban); Pesik. R. s. 22 (not רישין, v. notes in ed. Fr.). Y.Pes.X, 37c וח׳ רישיהוכ׳ and his head was tied up (or he felt like having a bandage around his head) ; Y.Shek.III, 47c top והוה חזוק (read חזיק); וחזק (corr. acc.). 2) to take possession. B. Bath.52b, sq. חֲזַק וקני take possession and acquire; a. fr. Pa. חַזֵּיק to fasten.Lev. R. s. 21 (read) חַזֵּק כפתוי tighten his muzzle, v. כֵּיפְתָא.Part. pass. מְחַזַּק. Targ. Y. Gen. 50:1. Af. אַחֲזֵיק as preced. Hif. 1) (with טיבו) to give credit to. Y.Ber.II, 5a bot. אנא מַחֲזִיק טיבו לראשיוכ׳ I give credit to my head, which bends of itself Bab. ib. 19a לאַחֲזוּקֵי ליהוכ׳ that due credit for the preservation of Israel be given to Moses. 2) to presume. Shebu.46b לאַחֲזוּקֵי אינש בגנבי לא מַחְזְקִינָן we must not put a person in the category of thieves (on the charge of one individual); a. e. 3) to adhere to, adopt. Ḥull.4a כיון דאַחֲזִיקוּ בהו א׳ בהו since they (the Samaritans) have adopted it, they observe it (also for Israelites). Ib. אַחֲזוּק ולא א׳וכ׳ as to their observance or non-observance of adopted unwritten customs for Israelites there are differences of opinion; a. fr. 4) to take possession, to claim possession. B. Bath.29b כי היכי דלא תַחְזְקוּ אהדדי ed. (differ. in Ms. M., v. Rabb. D. S. a. l.) that you might not claim possession against one another. Ib. 36a האי מאן דא׳וכ׳ if one claims a field on the ground of possession, if it lies outside, v. גּוּדָּא I. Ib. לא מַחְזְקֵי בן ולא מַחְזְקִינָן בהו they have no claim of possession against us (for one might have been afraid to disturb them), and they have no claim against us (for, being wealthy, they might not have cared to drive one out); a. fr. 5) to be strong, encouraged. Gitt.62a אַחֲזוּקוּ ‘be strong (a greeting to field laborers, v. preced.). Ithpa. אִתְחַוֵּק, Ithpe. אִתְחֲזֵיק 1) to adhere to. Targ. Prov. 4:13; a. e. 2) to be known, be under the presumption. Targ. Y. Lev. 19:33 (v. preced.).Ḥull.10b היכא דלא א׳ where no presumption (of leprosy) has as yet been formed. Snh.89b דמִיתְחֲזַקוכ׳ Ms. M. (ed. מוחזק) where one is approved (as a righteous prophet), it is different. -
58 חֲזַק
חֲזַקch. 1) same.Part. pass. חֲזִיק tied up, bandaged. Y.Ber.II, 4c top דהוה ח׳ רישיה when his head was tied up (with a turban); Pesik. R. s. 22 (not רישין, v. notes in ed. Fr.). Y.Pes.X, 37c וח׳ רישיהוכ׳ and his head was tied up (or he felt like having a bandage around his head) ; Y.Shek.III, 47c top והוה חזוק (read חזיק); וחזק (corr. acc.). 2) to take possession. B. Bath.52b, sq. חֲזַק וקני take possession and acquire; a. fr. Pa. חַזֵּיק to fasten.Lev. R. s. 21 (read) חַזֵּק כפתוי tighten his muzzle, v. כֵּיפְתָא.Part. pass. מְחַזַּק. Targ. Y. Gen. 50:1. Af. אַחֲזֵיק as preced. Hif. 1) (with טיבו) to give credit to. Y.Ber.II, 5a bot. אנא מַחֲזִיק טיבו לראשיוכ׳ I give credit to my head, which bends of itself Bab. ib. 19a לאַחֲזוּקֵי ליהוכ׳ that due credit for the preservation of Israel be given to Moses. 2) to presume. Shebu.46b לאַחֲזוּקֵי אינש בגנבי לא מַחְזְקִינָן we must not put a person in the category of thieves (on the charge of one individual); a. e. 3) to adhere to, adopt. Ḥull.4a כיון דאַחֲזִיקוּ בהו א׳ בהו since they (the Samaritans) have adopted it, they observe it (also for Israelites). Ib. אַחֲזוּק ולא א׳וכ׳ as to their observance or non-observance of adopted unwritten customs for Israelites there are differences of opinion; a. fr. 4) to take possession, to claim possession. B. Bath.29b כי היכי דלא תַחְזְקוּ אהדדי ed. (differ. in Ms. M., v. Rabb. D. S. a. l.) that you might not claim possession against one another. Ib. 36a האי מאן דא׳וכ׳ if one claims a field on the ground of possession, if it lies outside, v. גּוּדָּא I. Ib. לא מַחְזְקֵי בן ולא מַחְזְקִינָן בהו they have no claim of possession against us (for one might have been afraid to disturb them), and they have no claim against us (for, being wealthy, they might not have cared to drive one out); a. fr. 5) to be strong, encouraged. Gitt.62a אַחֲזוּקוּ ‘be strong (a greeting to field laborers, v. preced.). Ithpa. אִתְחַוֵּק, Ithpe. אִתְחֲזֵיק 1) to adhere to. Targ. Prov. 4:13; a. e. 2) to be known, be under the presumption. Targ. Y. Lev. 19:33 (v. preced.).Ḥull.10b היכא דלא א׳ where no presumption (of leprosy) has as yet been formed. Snh.89b דמִיתְחֲזַקוכ׳ Ms. M. (ed. מוחזק) where one is approved (as a righteous prophet), it is different. -
59 חתי
חֲתֵי, חֲתָאI ch. Af. אַחֲתֵי same. Yoma 47a ונַחְתְיָחּ למחתהוכ׳ (v. Rabb. D. S. a. l. notes 3, 4) and let him put the pan on top of it. V. נְחַת. -
60 חתא I
חֲתֵי, חֲתָאI ch. Af. אַחֲתֵי same. Yoma 47a ונַחְתְיָחּ למחתהוכ׳ (v. Rabb. D. S. a. l. notes 3, 4) and let him put the pan on top of it. V. נְחַת.
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