dam

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טִיכּוּס m. (טָכַס) ( stamping, rampart, earth-dam. Pesik. R. s. 14 the sand stands before the Ocean כט׳ וכחומה like a dam and a wall (cmp. טִיכְסָא). (It is not likely that our w. is the Greek τεῖχος, which is identical in meaning with חומה.

סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

סְכַרI ch. sam(סכרto bar, dam in; to stop, choke). Gitt.60b במִיסְכַּר ואשקויי as to damming (the canal) and using the water for irrigation. Ib. סְכַר מיסכר ואשקיוכ׳ dam thou the canal, but, v. הַנְדְּזָא. Pa. סַכֵּר same. Targ. Prov. 21:13. Ib. 28:9 דמְסַכַּר Ms. (ed. מַסְכִּיר Af.).Sabb.109b נְסַכְּרִינוּןוכ׳ let them stop up his orifices (ears and nose). Ithpa. אִסְתַּכַּר, Ithpe. אִסְתְּכַר, אִיסְּכַר to be dammed in, closed. Targ. O. Gen. 8:2 (Y. אסתגר).B. Mets. 106b א׳ נהר מלכא סבא the Old Kings Canal became obstructed (and the waters took a different direction). Ib. לא עביד דמִסְתַּכַּר Ms. F. a. oth. (ed. דמִיסְּכַר) it is unusual (for this canal) to be obstructed.

סְכַרI ch. sam(סכרto bar, dam in; to stop, choke). Gitt.60b במִיסְכַּר ואשקויי as to damming (the canal) and using the water for irrigation. Ib. סְכַר מיסכר ואשקיוכ׳ dam thou the canal, but, v. הַנְדְּזָא. Pa. סַכֵּר same. Targ. Prov. 21:13. Ib. 28:9 דמְסַכַּר Ms. (ed. מַסְכִּיר Af.).Sabb.109b נְסַכְּרִינוּןוכ׳ let them stop up his orifices (ears and nose). Ithpa. אִסְתַּכַּר, Ithpe. אִסְתְּכַר, אִיסְּכַר to be dammed in, closed. Targ. O. Gen. 8:2 (Y. אסתגר).B. Mets. 106b א׳ נהר מלכא סבא the Old Kings Canal became obstructed (and the waters took a different direction). Ib. לא עביד דמִסְתַּכַּר Ms. F. a. oth. (ed. דמִיסְּכַר) it is unusual (for this canal) to be obstructed.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

קָלַח(denom. of קֶלַח to rise in a column. B. Kam.61a בקוֹלַחַת, v. קָדַח. Pi. קִילֵּחַ 1) to bring forth an uninterrupted jet, cause an uninterrupted flow; to splash. Ab. Zar.12a פרצופות המְקַלְּחִין, v. פַּרְצוֹף. Tosef.Erub.IX (VI), 23 המְקַלֵּחַ, v. צִנּוֹר. Ker.22a כל זמן שמקלח as long as the blood gushes forth, v. תַּמְצִית; a. fr. 2) to cause gushing forth by interposing an object, to dam in and cause an overflow. Eduy. VII, 4; Zeb.25b זוחלין שקִילְּחָןוכ׳ dripping liquids caused to overflow in a continuous current by a dam of burs of nuts. 3) (of locusts) to come in dense columns. Tosef.Sabb.XII (XIII), 5; Y. ib. XIV, beg.14b; Bab. ib. 106b אם היו מְקַלְּחוֹת ובאות if they come on in dense columns. 4) to collect (coins in a tube). Tosef.Shek.III, 2; 4, sq. כהנים מקלחין אזתן (Var. מקבלין) the priests collect these moneys (put them in a horn, v. שוֹפָר).

קָלַח(denom. of קֶלַח to rise in a column. B. Kam.61a בקוֹלַחַת, v. קָדַח. Pi. קִילֵּחַ 1) to bring forth an uninterrupted jet, cause an uninterrupted flow; to splash. Ab. Zar.12a פרצופות המְקַלְּחִין, v. פַּרְצוֹף. Tosef.Erub.IX (VI), 23 המְקַלֵּחַ, v. צִנּוֹר. Ker.22a כל זמן שמקלח as long as the blood gushes forth, v. תַּמְצִית; a. fr. 2) to cause gushing forth by interposing an object, to dam in and cause an overflow. Eduy. VII, 4; Zeb.25b זוחלין שקִילְּחָןוכ׳ dripping liquids caused to overflow in a continuous current by a dam of burs of nuts. 3) (of locusts) to come in dense columns. Tosef.Sabb.XII (XIII), 5; Y. ib. XIV, beg.14b; Bab. ib. 106b אם היו מְקַלְּחוֹת ובאות if they come on in dense columns. 4) to collect (coins in a tube). Tosef.Shek.III, 2; 4, sq. כהנים מקלחין אזתן (Var. מקבלין) the priests collect these moneys (put them in a horn, v. שוֹפָר).

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

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אִיטְמָאm. ( אטם) 1) = אַטְמָא. 2) obstruction, dam. Kid. 70b.

אִיטְמָאm. ( אטם) 1) = אַטְמָא. 2) obstruction, dam. Kid. 70b.

אַרְכַּבְתָּאf. ( רכב) (a rider,) the uppermost layer of a clay dam around a field. B. Mets. 103b בוכרא the first, טפתא the additional (middle), א׳ the uppermost. Targ. Y. Lev. 9:17 read אַדְכַּרְתָּהּ.

אַרְכַּבְתָּאf. ( רכב) (a rider,) the uppermost layer of a clay dam around a field. B. Mets. 103b בוכרא the first, טפתא the additional (middle), א׳ the uppermost. Targ. Y. Lev. 9:17 read אַדְכַּרְתָּהּ.