count+out

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra.

מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra.

מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra.

מִיצּוּי, מִצּ׳m. (מָצָה) 1) squeezing, wringing out (of the blood of the sacrifice). Zeb.52a. Ib. 65a; a. fr. 2) (cmp. בֵּירוּר) exact measure. Bets.III, 8 אף בחול … מפני מ׳ המדות in week-days he did the same (filled the measures beforehand) for the sake of exact measure (in order to allow the liquids to settle). Ib. 29a they collected three hundred garab of oil ממ׳ המדות as the surplus in his accounts realized from the remnants in the measures; Tosef. ib. III, 8 (v. ed. Zuck. Var.).Trnsf. מ׳ הנפש ( the squeezing of the soul out of the body, agony of death. Tanḥ. Mick. 10 (ref. to מְצֹא, Ps. 32:6) יתפלל על מ׳ הנ׳ let him pray that he may be spared the agony of death.מ׳ היום ( the pressing through of the day, sunrise and sunset. Gen. R. s. 92 (ref. to Ps. l. c.) לעת מ׳ היום at evening-time; Y.Ber.IV, 7b bot. לעת מִיצּוּיָו של יום (pl.) at morning and at evening, v. דִּמְדּוּם.מ׳ הדין final ( exact) judgment (after death); מ׳ החשבון final count (of sins). Gen. R. l. c.Pl. מִיצּוּיִין, with suffix מִיצּוּיָו (cmp. מְנוּיָו for מְנוּיָיו s. v. מָנָה); v. supra.

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כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).

כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.