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81 μυωξός
Grammatical information: m.Meaning: `dormouse' (Opp. K. 2, 574).Origin: PG [a word of Pre-Greek origin](X)Etymology: Fick, GGA 1894, 241, proposed *μυ-ωκ-ι̯ος prop. "who shuts his eyes", verbal governing comp. of μύω `sut' and the word for `eye', IE * ōkʷ-, with ι̯ο-suffix and ev. lengthening in compounds; but this would have given - σσ-, not - ξ-. Wrong Prellwitz s.v. ( μῦς + χθών?). -- Not quite clear ist μυωξία, by H. and Suid. glossed with ὑβριστικὸς λόγος, after Suid. also = `mouse-hole', μυωπία (s.v.); if right, the 1. member must be μῦς. However, if the last explanation is correct, the connection with μύω `shut' cannot be correct. - I rather think that the word is Pre-Greek. Cf. μόροξος.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μυωξός
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82 πέλανος
Grammatical information: m.Meaning: `(thick) liquid flour dough, pulp of flour, honey and oil', often presented as sacrifice, `sacificial cake' (A., E., Pl., Att. inscr., Herod.); name of a weight or coin (Delph., Arg. V--IIIa), = ὀβολός (Nic. Al. 488);Other forms: - ός Hdn. Gr. 1, 178.Derivatives: Cf. πέλανορ τὸ τετράχαλκον, πέλαινα πόπανα, μειλίγματα H. -- On πελάχνιν τρύβλιον ἐκπέταλον H. s. πέτα-χνον (s. πετάννυμι).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: As the orig. meaning of this old word is uncertain, the etymology is also uncertain. If prop. `flat cake, flat dough', for which esp. πέλανος as coin-name seems to argue (Solmsen KZ 42, 213), then the old connection (since Fick 1, 477) with Lat. plānus `flat, level' = Lith. plónas `thin', plóne `flan, cake' would be correct. On the ablaut cf. πέλαγος. -- Other proposals: to Skt. párīṇas- n. `sullness, riches' (: πίμπλημι [but this would have given *πελενος; not to πολύς]; Specht KZ 61, 284ff. with agreement of Kretschmer Glotta 26, 67, Fraenkel Mél. Bq 1, 358 n. 1, Havers Sprachtabu 135; rejecting W.-Hofmann s. pulpa); to Lith. pilù, pìlti `shake, pour' (Persson Beitr. 2, 748 n. 1); to πόλτος (Lidén Stud. 87f. with Lagercrantz); to Lith. pel̃nas `merit, pay' (Mann Lang. 28, 31; to be rejected). -- Further details in Bq and WP. 2, 61, Pok. 805 f., W.-Hofmann s. plānus, Mayrhofer s. páriman-. -- Furnée 338 compares πέλαινα and concludes to a Pre-Greek word. The argument seems not certain, but the conclusion may well be correct.Page in Frisk: 2,493-494Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πέλανος
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83 Άίδης
Meaning: Hades (Il.).Derivatives: Άϊδωνεύς (Il.), see Risch 145.Origin: IE [Indo-European] [1125] *n̥-uid-Etymology: An inscription from Thessaly (SEG 16, 380) gives ΑϜιδαν. Thieme's proposal (1952 = Studien idg. Wortkunde 35 -55 that the word derives from *sm̥ uid-, found in Skt. sam vid-, as `das Sichzusammenfinden [of the family in the underworld]' is not correct, as then Άιδ- should mean `Underworld', not the God of the Underworld; but in Homer it is clear that it means the God, e.g. in formulaic δόμον Ἄιδος εἴσω. Also the aspiration is secondary (in Attic, from ὁ Α. (Kamerbeek ap. Ruijgh, Lingua 25, 1970, 307). The other explanation, as *n̥-uid-, `the Unseen', seems the correct one. Lastly Beekes FS Watkins, 1998, 17 - 19, who points out that the replacement of a root noun, first in the nominative (here as final element of a compound), is parallel to φυγή: φύγα-δε. The A- is sometimes lengthened m.c. (it is not lengthened when it is not necessary or impossible as in ῎Αιδόσδε.)Page in Frisk: 1,33-34Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άίδης
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84 Ἄιδ-ός
Meaning: Hades (Il.).Derivatives: Άϊδωνεύς (Il.), see Risch 145.Origin: IE [Indo-European] [1125] *n̥-uid-Etymology: An inscription from Thessaly (SEG 16, 380) gives ΑϜιδαν. Thieme's proposal (1952 = Studien idg. Wortkunde 35 -55 that the word derives from *sm̥ uid-, found in Skt. sam vid-, as `das Sichzusammenfinden [of the family in the underworld]' is not correct, as then Άιδ- should mean `Underworld', not the God of the Underworld; but in Homer it is clear that it means the God, e.g. in formulaic δόμον Ἄιδος εἴσω. Also the aspiration is secondary (in Attic, from ὁ Α. (Kamerbeek ap. Ruijgh, Lingua 25, 1970, 307). The other explanation, as *n̥-uid-, `the Unseen', seems the correct one. Lastly Beekes FS Watkins, 1998, 17 - 19, who points out that the replacement of a root noun, first in the nominative (here as final element of a compound), is parallel to φυγή: φύγα-δε. The A- is sometimes lengthened m.c. (it is not lengthened when it is not necessary or impossible as in ῎Αιδόσδε.)Page in Frisk: 1,33-34Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Ἄιδ-ός
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85 κόπρον
κόπρον, ου, τό (s. two prec. entries and next entry; Galen XII 290 K.—For the LXX ἡ κόπρος [s. the foll. entry] is surely correct wherever the gender can be established. But there is also the acc. κόπρον which, without the article, may be fem. or neut. [Is 30:22; 36:12, which latter form has τήν w. it as a v.l.]; TestBenj 8:3; ApcMos 6; and likew. the gen. κόπρου [4 Km 6:25; Ezk 4:12; Jos., Ant. 9, 62; PGM 7, 485]) Hs 9, 10, 3 if the restoration τὰ κό[πρα] in FXFunk2 1901 is correct, and perh. κόπρον Lk 13:8 v.l. But the latter form more likely belongs under the next entry. -
86 οὔτε
οὔτε adv. (Hom.+. In the mss. freq. exchanged w. οὐδέ: as v.l., e.g. Mk 5:3; Lk 12:26; 20:36; J 1:25; Ac 4:12; 1 Cor 3:2; Gal 1:12a; 1 Th 2:3; Rv 5:3; 9:20; 12:8; 20:4; as text: Gal 1:12b οὔτε ἐδιδάχθην; Js 3:12; Rv 5:3, 4 (both οὔτε βλέπειν αὐτό). In several places only οὐδέ is attested, where one should expect οὔτε: Rv 7:16; 9:4; 21:23.—Mayser p. 177; B-D-F §445, 1; Valley s.v. οὐδέ, end.—SIG 747, 27 [73 B.C.] οὔτε stands for οὐδέ; cp. Rv 12:8 v.l. and 20:4 v.l.; s. also 5:4 [οὐδέ as v.l. for correct οὔτε]) and not. οὔτε … οὔτε neither … nor (Jos., Ant. 3, 16; 15, 182) ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει Mt 6:20. Cp. 22:30; Mk 12:25; 14:68; Lk 12:24 v.l., 27 v.l. (for οὐ … οὐδέ); 14:35; 20:35; J 4:21; 5:37; 8:19; 9:3; Ac 2:31; 15:10; 19:37; 28:21; 1 Cor 3:7; 8:8; 11:11; Gal 5:6; 6:15; Rv 3:15f; AcPlCor 2:30. οὔτε … οὔτε … οὔτε neither … nor … nor (ParJer 5:7 and Just., D. 127, 2 four members; Apc4Esdr Fgm. b five members; Xenophon Eph. 1, 7, 1 p. 335, 28–30 six members) Ac 25:8; Ro 8:38f (οὔτε ten times); 1 Cor 6:9f (οὔτε seven times, continued and concluded by οὐ three times); 1 Th 2:5f (οὔτε three times, then twice in a new series: οὔτε ἀφʼ ὑμῶν οὔτε ἀπʼ ἄλλων); Rv 9:20.—οὔτε several times after οὐ vs. 21; before (and after) οὐ 21:4. In Ac 24:12f οὔτε threefold neither … nor … nor is continued by οὐδέ and … not at all. οὐδὲ γάρ … οὔτε for … not, … nor Gal 1:12 (v.l. has οὐδέ twice). οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τ. αἰῶνι οὔτε ἐν τ. μέλλοντι Mt 12:32 (the second οὔτε here is perhaps felt as intensifying = nor, I assure you, in the age to come. Cp. Arrian, Anab. 7, 14, 3 οὔτε βασιλεῖ οὔτε Ἀλεξάνδρῳ=neither for a king nor especially for Alex.). Solitary οὔτε (TestJob 22:2 τάχα οὔτε ἄρτου χορτάζεται=soon [Job] will starve for want of bread; Just., A I, 43, 2) οὐδεὶς ἄξιος εὑρέθη ἀνοῖξαι τὸ βιβλίον οὔτε βλέπειν αὐτό Rv 5:4.—οὔτε … καί (very rare in older Gk. [Kühner-G. II 291, 3a: Eur., I. T. 591f]. More freq. later: Plut., Mor. 1115b; Polyaenus 1, 30, 8; Lucian, Jupp. Trag. 5, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ; Aelian, NA 1, 57; 11, 9; Longus, Past. 1, 17; 4, 28; ApcSed 14:10; Jos., Bell. 2, 403; 463.—B-D-F §445, 3; s. Rob. 1189) οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ you have no bucket, and the well is deep J 4:11. οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει 3J 10.—Js 3:12 οὔτε can scarcely be correct, and perh. the text is faulty (s. B-D-F §445, 1; without critique Rob. 1189).—M-M. -
87 ἐπιδιορθόω
ἐπιδιορθόω (GDI 5039, 9 [Crete, II B.C.]; Themist., Or. 7 p. 113, 14; usu. in Christian wr.). In the only place where it occurs in our lit., both the 1 aor. subj. mid. ἐπιδιορθώσῃ and the 1 aor. subj. act. ἐπιδιορθώσῃς (v.l.) are attested; set right or correct in addition (to what has already been corrected) τὰ λείποντα what remains Tit 1:5 (cp. Philo, In Flacc. 124 ἡ τῶν λειπομένων ἐπανόρθωσις). Simply correct is also prob. (Philopon., In Aristot., An. p. 525, 26; 28; 30 Hayduck).—DELG s.v. ὀρθός. M-M. -
88 ὑγιαίνω
ὑγιαίνω (ὑγιής; Theognis, Hdt.+; ins, pap, LXX, TestSol; TestJob 35, 2; Test12Patr; Philo, Joseph.; Ath., R. 2 p. 49, 30)① to be in good physical health, be healthy, lit. Mt 8:13 v.l.; Lk 5:31 (Artem. 4, 22 οὐ τοῖς ὑγιαίνουσιν ἀλλὰ τοῖς κάμνουσιν δεῖ θεραπειῶν); 7:10; 15:27. As a formula in an epistolary greeting (e.g. Ltzm., Griech. Papyri2 [=Kl. T. 14] 1910 no. 1, 3 [=BGU 423]; 2, 3 [=BGU 846]; 8, 3 [=BGU 27]; 9, 4 [=BGU 38] and oft. in pap; cp. EpArist 41) 3J 2.② to be sound or free from error, be correct, fig. in the Pastoral Epistles w. ref. to Christian teaching: ὑγιαίνουσα διδασκαλία 1 Ti 1:10; 2 Ti 4:3; Tit 1:9; 2:1. ὑγιαίνοντες λόγοι 1 Ti 6:3; 2 Ti 1:13. ὑγιαίνειν (ἐν) τῇ πίστει Tit 1:13; 2:2 (on its use w. the dat. cp. Jos., C. Ap. 1, 222). Cp. λόγος ὑγιής Tit 2:8 (ὑγιής 2). Thus, in accord w. prevailing usage, Christian teaching is designated as correct instruction, since it is reasonable and appeals to sound intelligence (Plut., Mor. 2f αὗται γάρ εἰσιν ὑγιαίνουσαι περὶ θεῶν δόξαι καὶ ἀληθεῖς ‘these are sound views about the gods and true’; Philo, Abr. 223 al. τοὺς ὑγιαίνοντας λόγους; Jos., C. Ap. 1, 222 οἱ ὑγιαίνοντες τῇ κρίσει [opp. ἀνόητοι]; Ath., R. 2 p. 49, 30 οὐχ ὑγιαινούσῃ κρίσει … χρωμένων. S. also ὑγιής 2).—MDibelius, Hdb. exc. on 1 Ti 1:10.—DELG s.v. ὑγιής. M-M. TW. -
89 δυσεπανόρθωτοι
δυσεπανόρθωτοςhard to correct: masc /fem nom /voc pl -
90 δυσεπανόρθωτος
δυσεπανόρθωτοςhard to correct: masc /fem nom sg -
91 ενδιορθουμένη
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92 ἐνδιορθουμένη
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93 επιδιορθουμένους
ἐπιδιορθόομαιpres part mp masc acc plἐπιδιορθόωcorrect afterwards: pres part mp masc acc pl -
94 ἐπιδιορθουμένους
ἐπιδιορθόομαιpres part mp masc acc plἐπιδιορθόωcorrect afterwards: pres part mp masc acc pl -
95 επιδιορθούνται
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96 ἐπιδιορθοῦνται
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97 επιδιορθούσθαι
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98 ἐπιδιορθοῦσθαι
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99 επιδιορθούται
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100 ἐπιδιορθοῦται
См. также в других словарях:
correct — correct, e [ kɔrɛkt ] adj. • 1512; lat. correctus, de corrigere → corriger 1 ♦ Qui respecte les règles, dans un domaine déterminé. Phrase grammaticalement correcte. « Je lui dois [à Fontanes] ce qu il y a de correct dans mon style »… … Encyclopédie Universelle
correct — vb 1 Correct, rectify, emend, remedy, redress, amend, reform, revise mean to set or make right something which is wrong. One corrects something which is inaccurate, untrue, or imperfect or which contains errors, faults, or defects, when one by… … New Dictionary of Synonyms
correct — correct, ecte (ko rrèkt, rrè kt ; le ct se prononce ; Chifflet, Gramm. p. 208, l indique dans le XVIIe s. ; le pluriel se prononce comme au singulier : des auteurs corrects et élégants, dites : des auteurs ko rrè kt et élégants ; mais comment… … Dictionnaire de la Langue Française d'Émile Littré
correct — Correct, [corr]ecte. adj. Où il n y a point de fautes. Il se dit de l escriture, & du langage. Ce livre est fort correct. il en fit faire une copie correcte. son langage, son discours, son style est fort correct. cette phrase est correcte, n est… … Dictionnaire de l'Académie française
correct — UK US /kəˈrekt/ verb ► [I or T] if prices, values, etc. correct or correct themselves, they change and become more normal after a period of being too high, too low, etc.: »The market is positioned to correct and that is what s happening. »Experts … Financial and business terms
Correct — Cor*rect (k[^o]r*r[e^]kt ), a. [L. correctus, p. p. of corrigere to make straight, to correct; cor + regere to lead straight: cf. F. correct. See {Regular}, {Right}, and cf. {Escort}.] Set right, or made straight; hence, conformable to truth,… … The Collaborative International Dictionary of English
correct — CORRECT, ECTE. adj. Où il n y a point de fautes. Il se dit De l écriture et du langage. Ce Livre est fort correct. Il en fit faire une copie correcte. Son langage, son discours, son style est fort correct. Cette phrase est correcte, n est pas… … Dictionnaire de l'Académie Française 1798
Correct — Cor*rect , v. t. [imp. & p. p. {Corrected}; p. pr. & vb. n. {Correcting}.] 1. To make right; to bring to the standard of truth, justice, or propriety; to rectify; as, to correct manners or principles. [1913 Webster] This is a defect in the first… … The Collaborative International Dictionary of English
correct — [kə rekt′] vt. [ME correcten < L correctus, pp. of corrigere < com , together + regere, to lead straight, rule: see RECKON] 1. to make right; change from wrong to right; remove errors from 2. to point out or mark the errors or faults of 3.… … English World dictionary
correct — [adj1] accurate, exact according to Hoyle*, actual, amen*, appropriate, cooking with gas*, dead on*, equitable, factual, faithful, faultless, flawless, for sure, free of error, impeccable, just, legitimate, nice, okay, on target*, on the ball*,… … New thesaurus
correct — (v.) mid 14c., to set right, rectify (a fault or error), from L. correctus, pp. of corrigere to put straight, reduce to order, set right; in transf. use, to reform, amend, especially of speech or writing, from com , intensive prefix (see COM (Cf … Etymology dictionary
