Перевод: с греческого на английский

с английского на греческий

continue+work

  • 1 μένω

    μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).
    remain, stay, intr.
    a pers. or thing remains where he, she, or it is.
    α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.
    β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.
    a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.
    to continue to exist, remain, last, persist, continue to live, intr.
    of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.
    of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.
    wait for, await, trans.
    of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.
    of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μένω

  • 2 συνδιαπονούσιν

    συνδιαπονέω
    continue to work together: pres part act masc /neut dat pl (attic epic doric)
    συνδιαπονέω
    continue to work together: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > συνδιαπονούσιν

  • 3 συνδιαπονοῦσιν

    συνδιαπονέω
    continue to work together: pres part act masc /neut dat pl (attic epic doric)
    συνδιαπονέω
    continue to work together: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > συνδιαπονοῦσιν

  • 4 συνδιαπονείν

    συνδιαπονέω
    continue to work together: pres inf act (attic epic doric)

    Morphologia Graeca > συνδιαπονείν

  • 5 συνδιαπονεῖν

    συνδιαπονέω
    continue to work together: pres inf act (attic epic doric)

    Morphologia Graeca > συνδιαπονεῖν

  • 6 συνδιαπονήσαντες

    συνδιαπονέω
    continue to work together: aor part act masc nom /voc pl

    Morphologia Graeca > συνδιαπονήσαντες

  • 7 συνδιαπονήσειν

    συνδιαπονέω
    continue to work together: fut inf act (attic epic)

    Morphologia Graeca > συνδιαπονήσειν

  • 8 παρέλκω

    παρέλκω, [tense] fut.
    A

    - ελκύσω LXX Si.29.8

    (v.l. -ελκύσῃς): [tense] aor.

    - είλκυσα Ar.Nu. 553

    : [tense] pf.

    - είλκυκα PMagd.6.10

    (iii B. C.) : [tense] pf. [voice] Pass. - είλκυς μαι : — draw aside,

    π. πραγμάτων ὀρθὰν ὁδόν Pi.O.7.46

    ; π. τὸ ἀκόντισμα draw it out sideways, Plu.Cam.2 ; π. ἑαυτόν withdraw secretly, Id.Cleom.8 ; π. τινὰ ἀπὸ .. Chrysipp. ap. D.L.7.182 (v. l.);

    π. ἡ φαντασία πρός τι S.E.P.2.77

    :—[voice] Med., draw aside to oneself, get hold of by craft,

    οὕνεκα τῶν μὲν δῶρα παρέλκετο Od.18.282

    .
    2 lead alongside, as a led horse, Hdt.3.102 :—[voice] Med., ὁ ἐλαύνων τὸν ἕτερον παρέλκεται Harp.s.v. ἅμιπποι :—[voice] Pass., παρέλκεσθαι ἐκ γῆς to be towed from the bank, Hdt. 2.96.
    3 κενὰς παρέλκειν ( τὰς κώπας, acc. to Sch.) pull them through the air, without dipping them, i. e. make a mere show of working, Ar. Pax 1306.
    4 drag in, ὅταν ἀπορήσῃ.., τότε π. αὐτόν (sc. τὸν νοῦν) Arist.Metaph. 985a20 ; τὰ Ἰουδαϊκὰ εἰς τὸν μῦθον π. Plu.2.363d:— [voice] Pass., to be brought in as an accompaniment, Phld.Mus.p.95 K.
    5 lug on the stage, or maul a play,

    Εὔπολις μὲν τὸν Μαρικᾶν.. παρείλκυσεν Ar.Nu. 553

    .
    II spin out in time,

    τὰ κατὰ τὸν κίνδυνον π. ὀλίγας ἡμέρας Plb.2.70.3

    , etc.; μηδὲν παρέλκων without delay, SIG306.43 (Tegea, iv B. C.): c. acc., put off, fob off, τινα PMagd.l.c., etc.: abs., μὴ μύνῃσι παρέλκετε put not things off by excuses, Od.21.111 ; also

    π. τὸν χρόνον D.H.2.45

    , Luc.Am.54 :—[voice] Pass., to be delayed, Plb.5.30.5, 22.4.11, D.H.10.19.
    III intr., to be prolonged, continue, Luc.Am.25, Eun.Hist.p.260 D.;

    ἡδονῆς παρέλκοντα μέτρα Luc.Am.21

    .
    2 to be redundant,

    περιττὰ καὶ παρέλκοντα Ph.1.227

    , cf. Phld.D.3.14, Arr. Epict.1.7.29, S.E.P.2.175 ; περὶ τῶν παρελκόντων λόγων, title of work by Chrysippus, Stoic.2.7: so in Gramm.,

    τὰ παρέλκοντα A.D.Pron. 3.6

    :—[voice] Pass., τὰ ἐκ περιττοῦ παρελκόμενα τοῖς ἐπιτηδεύμασι things merely appended to the arts, extraneous additions to them, Plb.9.20.6, cf. D.H.4.20, Plu.2.386d, A.D.Pron.79.27.
    IV intr., to be derived, ἀπό .. ib.6.16.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρέλκω

  • 9 συνδιαπονέω

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνδιαπονέω

  • 10 ὀχέω

    ὀχέω, [tense] impf. ὤχουν prob. in E.Hel. 277; [dialect] Ion. Iterat.
    A

    ὀχέεσκον Od.11.619

    : [tense] fut.

    ὀχήσω A.Pr. 143

    (anap.), E.Or. 802 (troch.): [tense] aor.

    ὤκχησα Call.Jov.23

    (v. infr.):—[voice] Med. and [voice] Pass., [tense] impf.

    ὠχέετο Hdt.1.31

    ,

    - εῖτο X.Cyr.7.3.4

    : [tense] fut.

    ὀχήσομαι Il.24.731

    : [dialect] Ep. [tense] aor.

    ὀχήσατο Od.5.54

    : also [tense] aor.

    ὀχηθῆναι Hp.Art.58

    , Luc.Lex.2: [dialect] Aeol. [tense] pres. part.

    ὀχήμενος Lyr.Adesp.51

    : in [dialect] Att. Prose, used only in [tense] pres. and [tense] impf.: Hom. never uses the augm.: [the first syll. is made long in Pi.O.2.67, Euph. 9.13, Lyc.64,1049, where it is written [full] ὀκχέω (Pi. and Euph.) or [full] ὀγχέω (Lyc.), cf.

    ὄχος 1.1

    , ὄφις sub fin.]:—Frequentat. of ἔχω, as φορέω of φέρω (

    ἔχειν τε καὶ ὀχεῖν Pl.Cra. 400a

    ), hold fast, ἄγκυρα δ' ἥ μου τὰς τύχας ὤχει (sic leg.)

    μόνη E.Hel. 277

    .
    b endure, suffer,

    ὀχέοντας ὀϊζύν Od.7.211

    ;

    κακὸν μόρον.., ὅνπερ ἐγὼν ὀχέεσκον 11.619

    ;

    ἣν ἄτην ὀχέων 21.302

    ;

    ἀπροσόρατον ὀκχέοντι πόνον Pi.O.2.67

    ;

    ἄχθος ὀ. Hp.Fract.9

    ; τἀγαθὰ μὴ.. ὀ. εὐπόρως bear prosperity not with moderation, Democr.173.
    c continue, keep doing, νηπιάας ὀχέειν to keep on with childish ways, like ἔχειν, ἄγειν, Od.1.297; φρουρὰν ἄζηλον ὀχήσω will maintain an unenviable watch, A. l.c.
    2 carry,

    χερσὶ λύρην Thgn.534

    ; τινα E.Or. 802;

    φιάλην X.Cyr.1.3.8

    ; of the legs, carry the body, Hp.Art.52; so of the soul, Pl.Cra. l.c.
    3 let another ride, mount,

    αὐτὸς βαδίζω.., τοῦτον δ' ὀχῶ Ar. Ra.23

    ; of a general, let the men ride, X.Eq.Mag.4.1.
    II more freq. in [voice] Med. and [voice] Pass., to be borne or carried, have oneself borne,

    ὀχήσατο κύμασιν Ἑρμῆς Od.5.54

    ;

    νηυσὶν ὀχήσονται Il.24.731

    ;

    ἵπποισιν ὀχεῖτο h.Ven. 217

    ; so

    ἐπὶ τῆς ἁμάξης ὀχέεσθαι Hdt.1.31

    , cf. Ar.Pl. 1013;

    ἐπὶ τῶν ἵππων X.Cyr.4.5.58

    ;

    ἐφ' ἅρματος Pl.Ly. 208a

    ; ἐν [ἁρμαμάξῃ] X.Cyr.7.3.4;

    δελφῖνος περὶ νώτῳ Opp.H.5.449

    ; ἐπὶ θατέρου σκέλους ὀχοῦνται τὸ σῶμα let their weight rest on.., Plu.2.967c: metaph., to be carried or brought to ([etym.] ἐπί), Dam.Pr.26, cf. 68,99;

    ὁ χρόνος.. συνθεῖ [τῇ κινήσει] ὡς ἐπὶ φερομένης ὀχούμενος Plot.6.3.22

    .
    2 abs., drive, ride, sail, etc., [ἵπποι] ἀλεγεινοὶ.. ὀχέεσθαι difficult to use in a chariot, Il.10.403, cf. Ar.Ra.25, D.21.171; of a dislocated bone, which rides on the edge of another instead of resting in the socket, Hp.Art. 51.
    3 of a ship, ride at anchor, metaph., λεπτή τις ἐλπίς ἐστ' ἐφ' ἧς ὀχούμεθα 'tis but a slender hope on which we ride at anchor, Ar.Eq. 1244;

    ἐπὶ λεπτῶν ἐλπίδων ὠχεῖσθ' ἄρα Id.Fr. 150

    , cf. Pl.Lg. 699b; so

    ἐπ' ἀσθενοῦς ῥώμης E.Or.69

    ; but, ἐπὶ τούτου [τοῦ λόγου], ὥσπερ ἐπὶ σχεδίας buoyed up, carried, Pl.Phd. 85d;

    νεὼς ἐκπεσὼν.. ἐπ' ἐλπίδος ὀχεῖταί τινος Plu.2.1103e

    ; τὰ ὀχούμενα floating bodies, in title of work by Archimedes, Str.1.3.11, cf. 15.1.38, Hero Spir.1 Praef.;

    εἰδώλου καλοῦ ἐφ' ὕδατος ὀχουμένου Plot.1.6.8

    ; of Delos, οὗ νᾶσος ὀχεῖται floats, Orac. ap. D.H.1.19; cf. ὁρμέω.
    III = ὀχεύομαι, Arat.1070. (In signf. 1 cogn. with ἔχω (A), Skt. sáhate 'prevail': in signf. 11 cogn. with ϝέχω, Lat. veho, Skt. váhati, etc. 'carry': the similarity of the forms in Gr. has caused some assimilation of the senses.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀχέω

  • 11 κέρχνος

    Grammatical information: m.
    Meaning: `raw voice, hoarseness' (Hp., S. Ichn. 128), `raw surface, rough excrescence' (S. Fr. 279), auch = ὁ τῶν ἀργυρίων κονιορτός (Poll. 7, 99).
    Compounds: Compp. ἄ-κερχνος `without hoarseness' (Aret.), αἱμό-κερχνον n. `cough with blood spitting' (Hp.; subst. bahuvrihi). From ἄκερχνος and κέρχνω arose the adj. κέρχνος ( κερχνός?) `raw' of the voice, `hoarse' (Gal.) [??].
    Derivatives: κερχνώδης `raw, hoarse' (Hp.), κερχνασμός `rawness, hoarsness' (Gal.; as if from *κερχνάζω). Denomin. verb κερχνόομαι, - όω `be raw, uneven or make, engrave' (H.) with κερχνώματα pl. `unevennesses, elevated, embossed(?) work' (H.; after this also E. Ph. 1386 to be read for κεγχρώμασι?, cf. on κέγχρος), κερχνωτός `embossed, engraved' (H.); also κέρχνω `be or make hoarse' (Hp.; on the formation Schwyzer 723 Zus.). - Beside it κερχαλεος `raw hoarse' (Hp.), also κερχναλέος (Hp. v. l., Gal.; cf. below). On κερχνηΐς s. v.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Without certain connection; onomatopoetic? The form κρέξ (name of a bird) seems hardly comparable. One proposes κέρχνος \< *κέρκ-σνος? Pisani Ist. Lomb. 73: 2, 12 reminds of Skt. ghar-ghara- m. `crackling, rattling' (and independent Lat. hirriō `grumble', OE. gierran `crack, creak, girren' etc. (Pok. 439); κέρχνος would continue *κερ-χρ-ο-ς. κερχαλέος would be analogical, as ἰσχνός: ἰσχαλέος. Fur. 340 compares κάρχαρος. If the word is Pre-Greek, it could simply be * KerK-no-, with aspiration before the n.
    Page in Frisk: 1,833-834

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κέρχνος

  • 12 πρῶτος

    πρῶτος, η, ον (Hom.+; loanw. in rabb.).
    pert. to being first in a sequence, inclusive of time, set (number), or space, first of several, but also when only two persons or things are involved (=πρότερος; exx. in Hdb. on J 1:15; Rdm.2 71f; Thackeray 183; s. also Mlt. 79; 245; B-D-F §62; Rob. 516; 662; and s. Mt 21:31 v.l.).
    of time first, earliest, earlier
    α. as adj. ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν Phil 1:5; cp. Ac 20:18 (on the absence of the art. [also Phil 1:5 v.l.] s. B-D-F §256; Rob. 793). ἡ πρώτη ἀπολογία 2 Ti 4:16 (MMeinertz, Worauf bezieht sich die πρώτη ἀπολογία 2 Ti 4:16?: Biblica 4, 1923, 390–94). ἡ πρ. διαθήκη Hb 9:15. τὰ πρῶτα ἔργα Rv 2:5. ἡ ἀνάστασις ἡ πρώτη 20:5f. ἡ πρώτη ὅρασις Hv 3, 10, 3; 3, 11, 2; 4. ἡ ἐκκλησία ἡ πρ. 2 Cl 14:1.—Subst. τὰ πρ. … τὰ ἔσχατα (Job 8:7): γίνεται τὰ ἔσχατα χείρονα τῶν πρώτων Mt 12:45; cp. Lk 11:26; 2 Pt 2:20; Hv 1, 4, 2. οἱ πρῶτοι (those who came earlier, as Artem. 2, 9 p. 93, 19 those who appeared earlier) Mt 20:10; cp. vs. 8. ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων 21:36. Cp. 27:64. πρῶτος ἐξ ἀναστάσεως νεκρῶν the first to rise from the dead Ac 26:23. ὁ πρῶτος the first one J 5:4; 1 Cor 14:30. On the self-designation of the Risen Lord ὁ πρ. καὶ ὁ ἔσχατος Rv 1:17; 2:8; 22:13; s. ἔσχατος 2b (πρ. of God: Is 44:6; 48:12).—As a predicate adj., where an adv. can be used in English (ParJer 1:8 εἰ μὴ ἐγὼ πρῶτος ἀνοίξω τὰς πύλας; B-D-F §243; Rob. 657), as the first one = first ἦλθεν πρῶτος he was the first one to come = he came first J 20:4; cp. vs. 8. πρῶτος Μωϋσῆς λέγει Ro 10:19. Ἀβραὰμ πρῶτος περιτομὴν δούς Abraham was the first to practice circumcision B 9:7. οἱ ἄγγελοι οἱ πρῶτοι κτισθέντες the angels who were created first Hv 3, 4, 1; Hs 5, 5, 3.—1 Ti 2:13; 1J 4:19; AcPlCor 2:9.—ἐν ἐμοὶ πρώτῳ in me as the first 1 Ti 1:16.—Used w. a gen. of comparison (Ocelus Luc. 3 ἐκεῖνο πρῶτον τοῦ παντός ἐστιν=prior to the All; Manetho 1, 329; Athen. 14, 28 p. 630c codd.) πρῶτός μου ἦν he was earlier than I = before me J 1:15, 30 (PGM 13, 543 σοῦ πρῶτός εἰμι.—Also Ep. 12 of Apollonius of Tyana: Philostrat. I p. 348, 30 τὸ τῇ τάξει δεύτερον οὐδέποτε τῇ φύσει πρῶτον). So perh. also ἐμὲ πρῶτον ὑμῶν μεμίσηκεν 15:18 (s. β below) and πάντων πρώτη ἐκτίσθη Hv 2, 4, 1.—As a rule the later element is of the same general nature as the one that precedes it. But it can also be someth. quite different, even its exact opposite: τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12. τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες Rv 2:4.—Used elliptically ἡ πρώτη (i.e. ἡμέρα sim. Polyb. 5, 19, 1; 18, 27, 2 τῇ πρώτῃ) τῶν ἀζύμων Mt 26:17. πρώτῃ σαββάτου on the first day of the week Mk 16:9. In some of the passages mentioned above the idea of sequence could be predom.
    β. the neuter πρῶτον as adv., of time first, in the first place, before, earlier, to begin with (Peripl. Eryth. 4; Chariton 8, 2, 4; ApcEsdr 3:11; Just., D. 2, 4) πρῶτον πάντων first of all Hv 5:5a. ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι let me first go and bury Mt 8:21. συλλέξατε πρῶτον τὰ ζιζάνια gather the weeds first 13:30. Cp. 17:10, 11 v.l.; Mk 7:27; 9:11f; 13:10; Lk 9:59, 61; 12:1 ( first Jesus speaks to his disciples, and only then [vs. 15] to the people. If one prefers to take πρ. w. what follows, as is poss., it has mng. 2a); 14:28, 31; J 7:51; 18:13; Ac 26:20; Ro 15:24 al. in NT; B 15:7; Hv 3, 1, 8; 3, 6, 7; 3, 8, 11; 5:5b. τότε πρῶτον then for the first time Ac 11:26 D. πρῶτον … καὶ τότε first … and then (Sir 11:7; Jos., Ant. 13, 187) Mt 5:24; 7:5; 12:29; Mk 3:27; Lk 6:42; IEph 7:2. τότε is correlative w. πρῶτον without καί J 2:10 v.l. Likew. πρῶτον … εἶτα (εἶτεν) first … then (Just., D. 33, 2 al.; s. εἶτα 1) Mk 4:28; 1 Ti 3:10; B 6:17. πρῶτον … ἔπειτα (ἔπειτα 2) 1 Cor 15:46; 1 Th 4:16. πρῶτον … μετὰ ταῦτα Mk 16:9, s. vs. 12. πρῶτον … εἶτα … μετὰ ταῦτα 1 Cl 23:4; 2 Cl 11:3 (in both cases the same prophetic saying of unknown origin). πρῶτον … ἐν τῷ δευτέρῳ Ac 7:12.—Pleonastically πρῶτον πρὸ τοῦ ἀρίστου Lk 11:38.—W. gen. (Chariton 5, 4, 9 cod. πρῶτον τ. λόγων=before it comes to words) ἐμὲ πρῶτον ὑμῶν μεμίσηκεν it hated me before ( it hated) you J 15:18 (but s. 1aα).—W. the art. τὸ πρῶτον (Hom. et al.; Jos., Ant. 8, 402; 14, 205) the first time J 10:40; 19:39; at first (Diod S 1, 85, 2; Jos., Ant. 2, 340) 12:16; 2 Cl 9:5. τὰ πρῶτα (Hom. et al.; Appian, Syr. 15 §64; Ps.-Phoc. 8) the first time, at first MPol 8:2.
    of number or sequence (the area within which this sense is valid cannot be marked off w. certainty from the area 1aα)
    α. as adj. Mt 21:28; 22:25; Mk 12:20; Lk 14:18; 16:5; 19:16; 20:29; J 19:32; Ac 12:10; 13:33 v.l.; Rv 4:7; 8:7; 21:19; Hs 9, 1, 5. τὸ πρῶτον … τὸ δεύτερον (Alex. Aphr., An. p. 28, 9 Br.) Hb 10:9. On πρώτης τῆς μερίδος Μακεδονίας πόλις Ac 16:12 s. μερίς 1 and RAscough, NTS 44, ’98, 93–103.—Since πρῶτος can stand for πρότερος (s. 1 at beg.; also Mlt-Turner 32), it by no means follows from τὸν μὲν πρῶτον λόγον Ac 1:1 that the writer of Luke and of Ac must have planned to write a third book (Zahn, NKZ 28, 1917, 373ff, Comm. 1919, 16ff holds that he planned to write a third volume; against this view s. EGoodspeed, Introd. to the NT ’37, 189; Haenchen, et al.—Athenaeus 15, 701c mentions the first of Clearchus’ two books on proverbs with the words ἐν τῷ προτέρῳ περὶ παροιμιῶν, but 10, 457c with ἐν τῷ πρώτῳ περὶ παροιμιῶν. Diod S 1, 42, 1 the first half of a two-part work is called ἡ πρώτη βίβλος and 3, 1, 1 mentions a division into πρώτη and δευτέρα βίβ. In 13, 103, 3 the designation for the first of two works varies between ἡ πρώτη σύνταξις and ἡ προτέρα ς. See Haenchen on Ac 1:1).—πρῶτος is also used without any thought that the series must continue: τὸν πρῶτον ἰχθύν the very first fish Mt 17:27. αὕτη ἀπογραφὴ πρώτη ἐγένετο Lk 2:2, likewise, does not look forward in the direction of additional censuses, but back to a time when there were none at all (Ael. Aristid. 13 p. 227 D. παράκλησις αὕτη [=challenge to a sea-fight] πρώτη ἐγένετο; for interpolation theory s. JWinandy, RB 104, ’97, 372–77; cp. BPearson, CBQ, ’99, 262--82).—τὰ τείχη τὰ πρῶτα Hs 8, 6, 6 does not contrast the ‘first walls’ w. other walls; rather it distinguishes the only walls in the picture (Hs 8, 7, 3; 8, 8, 3) as one edifice, from the tower as the other edifice.
    β. adv., the neuter πρῶτον of sequence in enumerations (not always clearly distinguished fr. sense 1aβ) first πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον … 1 Cor 12:28 (Mitt-Wilck. I/2, 20 II, 10ff [II A.D.] τὸ πρ. … τὸ δεύτερον … τὸ τρίτον. Without the art. 480, 12ff [II A.D.]; Diod S 36, 7, 3; Tat. 40, 1). See Hb 7:2; Js 3:17.—Not infrequently Paul begins w. πρῶτον μέν without continuing the series, at least in form (B-D-F §447, 4; Rob. 1152. For πρ. without continuation s. Plat., Ep. 7, 337b, Plut., Mor. 87b; Jos., Ant. 1, 182; Ath. 27, 1 πρῶτα μέν) Ro 1:8; 3:2; 1 Cor 11:18. S. also 2 Cl 3:1.
    of space outer, anterior σκηνὴ ἡ πρώτη the outer tent, i.e. the holy place Hb 9:2; cp. vss. 6, 8.
    pert. to prominence, first, foremost, most important, most prominent
    adj.
    α. of things (Ocellus [II B.C.] 56 Harder [1926] πρώτη κ. μεγίστη φυλακή; Ael. Aristid. 23, 43 K.=42 p. 783 D.: πόλεις; Ezk 27:22; PsSol 17:43; χρυσίον τὸ πρῶτον τίμιον; JosAs 15:10) ἡ μεγάλη καὶ πρώτη ἐντολή Mt 22:38; cp. Mk 12:29. ἐντολὴ πρώτη πάντων vs. 28 (OLehmann, TU 73, ’59, 557–61 [rabb.]; CBurchard, ZNW 61, ’70, cites JosAs 15:10; 18:5). Without superl. force ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ a commandment of great importance, with a promise attached Eph 6:2 (the usual transl. ‘first commandment w. a promise’ [NRSV, REB et al.] loses sight of the fact that Ex 20:4–6=Dt 5:8–10 has an implied promise of the same kind as the one in Ex 20:12=Dt 5:16. πρ. here is best taken in the same sense as in Mk 12:29 above). στολὴν τὴν πρώτην the special robe Lk 15:22 (JosAs 15:10).—ἐν πρώτοις among the first = most important things, i.e. as of first importance 1 Cor 15:3 (Pla., Pol. 522c ὸ̔ καὶ παντὶ ἐν πρώτοις ἀνάγκη μανθάνειν; Epict., Ench. 20; Mitt-Wilck I/2, 14 II, 9 ἐν πρώτοις ἐρωτῶ σε; Josh 9:2d).
    β. of persons (Dio Chrys. 19 [36], 35 πρ. καὶ μέγιστος θεός; TestAbr B 4 p. 108, 18 [Stone p. 64]; ApcSed 5:2; Jos., Ant. 15, 398; Just., A I, 60, 5 al. τὸν πρῶτον θεόν) ὸ̔ς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος whoever wishes to be the first among you Mt 20:27; Mk 10:44; cp. 9:35. πρῶτος Σίμων Mt 10:2 is not meant to indicate the position of Simon in the list, since no other numbers follow, but to single him out as the most prominent of the twelve. W. gen. ὧν (=τῶν ἁμαρτωλῶν) πρῶτός εἰμι 1 Ti 1:15. Pl. (οἱ) πρῶτοι in contrast to (οἱ) ἔσχατοι Mt 19:30; 20:16; Mk 9:35; 10:31; Lk 13:30; Ox 654, 25f (cp. GTh 4; sim. Sallust. 9 p. 16, 21f τοῖς ἐσχάτοις … τοῖς πρώτοις; s. ἔσχατος 2).—αἱ πρώται prominent women (in the phrase γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι) Ac 17:4 (s. New Docs 1, 72). οἱ πρῶτοι the most prominent men, the leading men w. gen. of place (Jos., Ant. 7, 230 τῆς χώρας) οἱ πρ. τῆς Γαλιλαίας Mk 6:21; cp. Ac 13:50 (in phrasing sim. to πολλὰς μὲν γυναῖκας εὐγενεῖς καὶ τῶν πρώτων ἀνδρῶν ἤισχυναν=‘they dishonored many well-born women as well as men of high station’ Theopomp.: 115 Fgm. 121 Jac. p. 563, 33f), or of a group (Strabo 13, 2, 3 οἱ πρ. τῶν φίλων; Jos., Ant. 20, 180) οἱ πρ. τοῦ λαοῦ (Jos., Ant. 11, 141) Lk 19:47; cp. Ac 25:2; 28:17. On ὁ πρῶτος τῆς νήσου vs. 7 (πρῶτος Μελιταίων IGR I, 512=IG XIV, 601; cp. CB I/2, 642 no. 535 ὁ πρῶτος ἐν τῇ πόλει; p. 660 no. 616; SEG XLI, 1345, 14f; cp. CIL X, 7495, 1; s. Hemer, Acts 153, n. 152; Warnecke, Romfahrt 119ff) s. Πόπλιος.
    adv. πρῶτον of degree in the first place, above all, especially (Jos., Ant. 10, 213) ζητεῖτε πρῶτον τὴν βασιλείαν Mt 6:33. Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι Ro 1:16; cp. 2:9f.—Ac 3:26; 2 Pt 1:20; 3:3. Of the Macedonian Christians ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν they gave themselves first of all to the Lord, and (then) to us 2 Cor 8:5. παρακαλῶ πρῶτον πάντων first of all I urge 1 Ti 2:1.—B. 939. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρῶτος

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